Morning and Evening : Daily Readings


Morning, March 21      Go To Evening Reading

         “Ye shall be scattered, every man to his own, and shall leave me alone.” 
         — John 16:32

Few had fellowship with the sorrows of Gethsemane. The majority of the disciples were not sufficiently advanced in grace to be admitted to behold the mysteries of “the agony.” Occupied with the Passover Feast at their own houses, they represent the many who live upon the letter, but are mere babes as to the spirit of the gospel. To twelve, nay, to eleven only was the privilege given to enter Gethsemane and see “this great sight.” Out of the eleven, eight were left at a distance; they had fellowship, but not of that intimate sort to which men greatly beloved are admitted. Only three highly favored ones could approach the veil of our Lord’s mysterious sorrow: within that veil even these must not intrude; a stone’s-cast distance must be left between. He must tread the wine-press alone, and of the people there must be none with him. Peter and the two sons of Zebedee, represent the few eminent, experienced saints, who may be written down as “Fathers;” these having done business on great waters, can in some degree measure the huge Atlantic waves of their Redeemer’s passion. To some selected spirits it is given, for the good of others, and to strengthen them for future, special, and tremendous conflict, to enter the inner circle and hear the pleadings of the suffering High Priest; they have fellowship with him in his sufferings, and are made conformable unto his death. Yet even these cannot penetrate the secret places of the Saviour’s woe. “Thine unknown sufferings” is the remarkable expression of the Greek liturgy: there was an inner chamber in our Master’s grief, shut out from human knowledge and fellowship. There Jesus is “left alone.” Here Jesus was more than ever an “Unspeakable gift!” Is not Watts right when he sings—

         “And all the unknown joys he gives,
         Were bought with agonies unknown.”


Charles H. Spurgeon, Morning and Evening: Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006).
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Go To Morning Reading      Evening, March 21

         “Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?” 
         — Job 38:31

If inclined to boast of our abilities, the grandeur of nature may soon show us how puny we are. We cannot move the least of all the twinkling stars, or quench so much as one of the beams of the morning. We speak of power, but the heavens laugh us to scorn. When the Pleiades shine forth in spring with vernal joy we cannot restrain their influences, and when Orion reigns aloft, and the year is bound in winter’s fetters, we cannot relax the icy bands. The seasons revolve according to the divine appointment, neither can the whole race of men effect a change therein. Lord, what is man?

In the spiritual, as in the natural world, man’s power is limited on all hands. When the Holy Spirit sheds abroad his delights in the soul, none can disturb; all the cunning and malice of men are ineffectual to stay the genial quickening power of the Comforter. When he deigns to visit a church and revive it, the most inveterate enemies cannot resist the good work; they may ridicule it, but they can no more restrain it than they can push back the spring when the Pleiades rule the hour. God wills it, and so it must be. On the other hand, if the Lord in sovereignty, or in justice, bind up a man so that he is in soul bondage, who can give him liberty? He alone can remove the winter of spiritual death from an individual or a people. He looses the bands of Orion, and none but he. What a blessing it is that he can do it. O that he would perform the wonder to-night. Lord, end my winter, and let my spring begin. I cannot with all my longings raise my soul out of her death and dullness  but all things are possible with thee. I need celestial influences, the clear shining's of thy love, the beams of thy grace, the light of thy countenance, these are the Pleiades to me. I suffer much from sin and temptation, these are my wintry signs, my terrible Orion. Lord, work wonders in me, and for me. Amen.


Charles H. Spurgeon, Morning and Evening: Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006).

Sins of Omission


March 21: Sins of Omission
Numbers 24–25; 1 Corinthians 11:17–34; Psalm 21:1–13

There’s that moment when you’re asked to do something you know is wrong, but you feel like you should respond. It’s almost as fleeting as the decision to not stand up for what is right, even when no one asks for your opinion. Many wrongdoings occur in these moments—these chances for sins of omission. Being silent is as bad as committing the wrong action, which is why the American court system prosecutes all the people committing an armed robbery for murder when only one gunman pulls the trigger.
Balaam, the prophet from Moab, had such an opportunity. After he was asked by Yahweh to bless the people of Israel—in opposition to his own king’s request (Num. 22:1–6)—he could have done nothing at all. Or he could have made Yahweh like the gods of Moab—succumbing them to his will instead of their own—but he instead follows the orders of Yahweh and blesses the people of Israel (Num. 24:3–9).
Paul addresses a similar dilemma in 1 Cor. 11:17–34: the people at Corinth were exploiting the idea of feast meals by making them like meals they previously had in their culture. The meals also involved remembering Jesus’ covenant with bread and wine, which made the situation even worse. The exploitation involved eating before the poorer members of the community had arrived. In return, the poor members were unable to eat. The Corinthians were both omitting the poor and choosing to deny God’s request. Paul confronts this, telling them that God is judging them, and that’s why many of them are getting sick and dying.
The situation also echoes one of the ideas the psalmist addresses: “Though they have plotted evil against you [Yahweh], though they have planned a scheme, they will not prevail. For you will turn them to flight, you will aim arrows on your bowstrings at their faces” (Psa. 21:11–12). The only difference is that the people in 1 Corinthians were not plotting per se; they were ignorantly ostracizing and hurting the poor. In the process, they were hurting God’s work among them and abusing the point of remembering Christ’s death and resurrection through a meal. The outcome, whether planned or unplanned, is the same: God’s work is hindered, and we’re punished for it.
God offers all of us grace through Jesus, but this should never be used as an excuse to do what He says is wrong.

What sins of omission are currently in your life?

JOHN D. BARRY


John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A Daily Devotional (Bellingham, WA: Logos Bible Software, 2012).