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Showing posts from January 29, 2014

Humble Adoration

Humble Adoration Excerpt ‎This is the first of the four divisions of the Magnificat. In it she speaks of herself, and her deep feelings of adoration and of holy joy, and of intense glad surprise. It is a prayer, but the highest kind of prayer, for it asks for nothing—it simply breathes adoration and thankfulness. We may imagine the angels praying thus. They have all that created beings, however exalted, can desire in the beatific vision which they perpetually enjoy; and yet they pray continually, but only after this manner. The joy of her spirit, notice, is based on the fact of the revelation that he, God, was, too, her Saviour; and, of course, not hers only: her great joy was in the thought of the salvation of the suffering, sinning world around her. Then she passes into simple wonderment that she should have been chosen as the instrument of the boundless goodness of God. She had nothing to recommend her only her low estate. Though royally descended, she only occupied a position amo…

A Merciful and Faithful High Priest

A Merciful and Faithful High Priest  Excerpt ‎Whatever their needs or trials, their Captain is adequate to help them since He ministers to Abraham’s descendants, not angels. The expression “Abraham’s descendants” (lit., “Abraham’s seed”) may point to the Jewishness of the writer’s audience, but even Gentile Christians could claim to be the “seed of Abraham” in a spiritual sense (Gal. 3:29). The help which the Captain gives to these His followers is again predicated on the fact that He was made like His brothers in every way (Heb. 2:17), that is, both in terms of becoming incarnate and by virtue of suffering. Here for the first time the writer introduced the thought of His priesthood, which he elaborated on later. For now he was content to affirm that this identification with “His brothers” had made possible a priesthood characterized both by mercy and fidelity in service to God. This involved, as its basis, atonement for the sins of the people. Of this too the author said more later,…

Walking and Talking

Walking and Talking
‎Jesus finished His work on earth (John 17:4)—the work of giving His life as a sacrifice for sin. Today He has an “unfinished work” in heaven. He represents us before God’s throne. As our High Priest, He sympathizes with our weaknesses and temptations and gives us grace (Heb. 4:15–16; 7:23–28). As our Advocate, He helps us when we sin. When we confess our sins to God, because of Christ’s advocacy God forgives us.
Wiersbe, Warren W. The Bible Exposition Commentary. Vol. 2. Wheaton, IL: Victor Books, 1996. Print.

The Son of Man

The Son of ManJohn 3:13 The purpose of this verse is to emphasize the heavenly origin of the Son of Man. John is the only one of the Gospel writers to emphasize this truth; it is basic to his theology. What gives the Son of Manhis authority is his heavenly origin. The Son of Man… came down from heaven to tell men on earth about the things of heaven (verse 12). That is, the coming of the Son of Man is an act of divine revelation. But more than revelation is involved, as can be seen from the following verses - it is also an act of self-giving which leads to the death of the Son of Man.
Newman, Barclay Moon, and Eugene Albert Nida. A Handbook on the Gospel of John. New York: United Bible Societies, 1993. Print. UBS Handbook Series.


Excommunication Excerpt ‎According to the Talmud, there were three grades of excommunication among the Jews. The first was called niddin, and those on whom it was pronounced were not permitted for thirty days to have any communication with any person unless at a distance over four cubits (about 6 feet). They were not prohibited from attending public worship, though they could not, during the thirty days, enter the temple by the ordinary gate. They were not allowed to shave during that time, and were required to wear garments of mourning.
‎The second was called cherem, and was pronounced on those who remained openly disobedient under the first. It was of greater severity than the other, and required the presence of at least ten members of the congregation to make it valid. The offender was formally cursed, was excluded from all intercourse with other people, and was prohibited from entering the temple or synagogue.
‎The third was shammatha, and was inflicted on those who persisted in …

My Verse for the Day

13      For I, the LORD your God, will hold your right hand,
    Saying to you, ‘Fear not, I will help you.’Isaiah 41:13 (Ref. Psa. 72:13; Isa. 41:10; Isa.42:6;Isa.45:1)

The New King James Version. Nashville: Thomas Nelson, 1982. Print.

Today's Verse of the Day

Today's Verse of the Day is From Job 1:21 KJV Translation: 21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. NKJV Translation: 21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord. Explore Thomas Nelson's King James Bibles and take your Bible reading further. © Copyright Thomas Nelson Publishers.

My Prayer for the Day

Prayer Rev. Lynwood F. Mundy
Bless the President of the United States of America and the federal government, State governments as well as Local governments. Without the whole nation turning back to You,we will eventually erode, decay and crumble from within this great nation because of prejudices and hatred for those that are non-Caucasian. We are Your creations. Adam and Eve are our original parents, thus,  making us all humans sisters and brothers whether some like it or not.
In the name of Jesus. Amen.

Connect the Testaments: A Daily Devotional

January 29
The New DealHebrews 10
“I pledge you, I pledge myself, to a new deal for the American people.”
These words were spoken by President Franklin D. Roosevelt in a speech which unveiled a series of economic strategies for ending the Great Depression.

We love newness because it holds hope. The same should be true when we look to the new covenant of Jesus. Although it may not feel quite as new as it did nearly 2,000 years ago—when it altered the spiritual landscape like the New Deal forced economic vitality into America—it still holds the same power today.

This covenant is first mentioned in Hebrews 8; and in Hebrews 10, we see the full implications of it: “For by one offering he has perfected for all time those who are made holy.… Now where there is forgiveness of [sins], there is no longer an offering for sin” (Heb 10:14, 18). Prior to Jesus, there was a need for regular sacrifices for sins to be made, but since Jesus became the ultimate sacrifice for our sins, that is no longer ne…