Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
About Exodus the BookExodus 3:1-22
Exodus, the second book of the Hebrew Bible and the story of Moses’ call by God to rescue his people from oppression in Egypt. After encountering God and entering into a covenant in the wilderness at Sinai, the Israelites constructed a portable shrine (tabernacle) and set out on a journey toward Canaan, the land promised by God to their ancestors as an inheritance. Exodus is the book’s Greek title in the Septuagint (LXX); in Hebrew it is called (from its opening words) ve‘elleh shmoth, ‘And these [are] the names,’ or simply Shmoth, ‘Names.’ Achtemeier, Paul J., Harper & Row and Society of Biblical Literature. Harper’s Bible dictionary 1985 : 288. Print.
God Appears to MosesExodus 3:2-5
Here, at Horeb, God appeared to Moses as the Angel of the Lord (vid., p. 118f.) “in a flame of fire out of the midst of the thorn-bush” (סְנֶה, βάτος, rubus), which burned in the fire and was not consumed. אֻכָּל, in combination with אֵינֶנּוּ, must be a participle for מְאֻכָּל. When Moses turned aside from the road or spot where he was standing, “to look at this great sight” (מַרְאֶה), i.e., the miraculous vision of the bush that was burning and yet not burned up, Jehovah called to him out of the midst of the thorn-bush, “Moses, Moses (the reduplication as in Gen. 22:11), draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground” (אֲדָמָה).
Keil, Carl Friedrich, and Franz Delitzsch. Commentary on the Old Testament. Vol. 1. Peabody, MA: Hendrickson, 1996. Print.
What's a SignExodus 3:12
... [a sign is] a significant event, act, or other manifestation that betokens God’s presence or intention. Signs may be miraculous and spectacular, as in the case of those performed by Moses before the people of Israel to demonstrate that God had sent him to them (Exod. 4:1-9, 17, 30) or before Pharaoh for the same purpose (Exod. 7-11). On the other hand, a natural phenomenon such as a rainbow or a sunset may be called a sign (Gen. 9:13; Ps. 65:8), as may an identifying mark such as circumcision (Gen. 17:11) or even a prophet and his children (Isa. 8:18). Achtemeier, Paul J., Harper & Row and Society of Biblical Literature. Harper’s Bible dictionary 1985 : 951. Print.
God's Campaign Against EgyptExodus 3:13-22
After answering Moses’ protest of ignorance regarding the divine name, God outlined the entire campaign against Egypt.
First, Moses was to go to the elders of Israel and tell them that God had appeared to him. He was to communicate to them God’s concern for their plight, and his promise to bring them out of Egypt to a wonderful land. The land promise which had been given to the patriarchs was now renewed through Moses. Thus, as with any true prophet, the message of Moses was in agreement with earlier revelation. God assured Moses that the elders would believe him.
Second, the elders and Moses were then to go to Pharaoh to announce the appearance of God. They were to request permission to make a three-day journey into the wilderness to offer sacrifices to him. Pharaoh would not listen.
Third, God would smite Egypt with wonders, i.e., miraculous judgments.
Fourth, before they left Egypt the Israelites would plunder Egypt. Thi…
Horeb, the Place of Commission and LawExodus 3:1-3
Interestingly Moses’ communication from God here [Horeb] (3:1-3) is at the same mountain where God later gave him the Law (19:20; 24:13-18; cf. 3:12).
Hannah, John D. “Exodus.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord & R. B. Zuck. Vol. 1. Wheaton, IL: Victor Books, 1985. 111. Print.
Pronunciation of the Divine NameExodus 3:174-15
The most important name for God in the OT is the tetragrammaton YHWH (occurs about 6,800 times), usually pronounced ‘Yahweh,’ though the known pronunciation was lost in the postexilic period. Due to the increasing sanctity attached to the name and the consequent desire to avoid misuse, the title ¯Adonai (Heb., ‘My Great Lord’) was pronounced in place of the tetragrammaton. In written texts the vowels of ¯Adonai were combined with the consonants YHWH to remind readers to pronounce ¯Adonai instead of Yahweh. The incorrect hybrid, ‘Jehovah,’ arose from Christian misunderstanding in the late Middle Ages. The respect for the sanctity of the personal name of God is reflected in modern Judaism.
Achtemeier, Paul J., Harper & Row and Society of Biblical Literature. Harper’s Bible dictionary 1985 : 685. Print.
March 31: Gifts and Grace
Numbers 35:1–36:13; 1 Corinthians 16:1–24; Psalm 30:1–12
“Yahweh spoke to Moses on the desert plains of Moab beyond the Jordan across Jericho, saying, ‘Command the children of Israel that they give to the Levites from the inheritance of their property cities to live in; and you will give to the Levites pastureland all around the cities’ ” (Num 35:1–2).
The idea of giving is ancient. Before God’s people even enter the promised land, they’re commanded to help the Levites—who will be serving them as spiritual leaders—by giving them cities. Now that God has given to the people, He asks that they give back to His work. There is an opportunity for obedience, and this obedience will come with the blessing of continued spiritual guidance from the people to whom they are giving the land. But giving is not the only concept at play here.
Shortly after this, God asks the people to provide refuge cities for murderers (Num 35:6–8). He institutes a system of grace—a type o…