Genesis 3:15

“Enmity” has the intensity of hostility experienced among nations in warfare (e.g., Ezek 25:15; 35:5) and the level of animosity that results in murder (e.g., Num 35:21). The language of the passage indicates a life-and-death struggle between combatants. “Crush” and “strike” translate the same Hebrew verb šûp (AV, “bruise”) and describe the combatants’ parallel action, but the location of the blow distinguishes the severity and success of the attack. The impact delivered by the offspring of the woman “at the head” is mortal, while the serpent will deliver a blow only “at the heel.” Continuing the imagery of the snake, the strike at the human heel is appropriate for a serpent since it slithers along the ground, while the human foot stomps the head of the vile creature.

Mathews, K. A. Genesis 1-11:26. Vol. 1A. Nashville: Broadman & Holman Publishers, 1996. Print. The New American Commentary.

The Justice of Rejection

The Justice of

‎At the beginning of chap. 3 the question was raised about what advantage there was in being a Jew (v. 1). It was occasioned by the previous paragraph, which established that mere membership in the Jewish nation was insufficient to warrant God’s praise. To be a Jew one had to be one inwardly. Real circumcision was inward and accomplished by the Spirit, not outward obedience to a written code. In fact, the entire second chapter of Romans undermined any confidence that Paul’s readers might have had that on the basis of their national identity they would receive favored treatment from God. The obvious question was what benefit there was in being a Jew. Paul started to answer the question in 3:2 but then returned to the major theme of showing that all people, regardless of their national origin, are under the condemnation of sin. It is only now in chap. 9 that we find a full answer to the earlier question. Chapters 9–11 discuss the subject of God’s righteousness in view of his apparent rejection of the Jewish nation…

Mounce, Robert H. Romans. Vol. 27. Nashville: Broadman & Holman Publishers, 1995. Print. The New American Commentary.

Faith Exhibited



‎Abraham, Isaac, Jacob, Joseph, and Moses’ parents all looked beyond present circumstances to a future shaped by God’s promise. Abraham’s vision is most stunning. Told to sacrifice his son Isaac, he was so totally convinced convinced that God would keep His promise to give him offspring by Isaac that he concluded God would raise his son from the dead. Abraham knew that the vision God gave of the future would come true—as he continued to obey God.

Richards, Lawrence O. The Bible Reader’s Companion. electronic ed. Wheaton: Victor Books, 1991. Print.

Jerusalem from Scopus

Jerusalem from

‎We have no means of knowing whether Joseph and Mary entered Jerusalem on their way to Bethlehem. They certainly passed in sight of the Holy City. Scopus, from which our view is taken, is to the north on the road from Nazareth to Bethlehem. We will assume that they saw Jerusalem from this point. It was not the same Jerusalem we saw for the last time, as we made our way to the north on May 2d, 1894, but Josephus has left on record a description of the city as it existed in the time of Herod, and it is possible for us to construct in imagination the city of that time. The framework is the same to-day as it was in the year 5 B. C. The same hills are there: Zion, Moriah and Acra. The same valleys are there: Hinnom, Tyropeon and Jehoshphat. The Temple of Herod, which was eighty-three years in building, had been in course of erection for fourteen years. From Scopus where we are standing they could have seen the ground plan of the temple, within the same enclosure of thirty-five acres, where we now see in the distance the Mosque of Omar.

Jewish Marriage Customs

Jewish Marriage

Matthew 1:18-20

‎Marriages were arranged for individuals by parents, and contracts were negotiated. After this was accomplished, the individuals were considered married and were called husband and wife. They did not, however, begin to live together. Instead, the woman continued to live with her parents and the man with his for one year. The waiting period was to demonstrate the faithfulness of the pledge of purity given concerning the bride. If she was found to be with child in this period, she obviously was not pure, but had been involved in an unfaithful sexual relationship. Therefore the marriage could be annulled. If, however, the one-year waiting period demonstrated the purity of the bride, the husband would then go to the house of the bride’s parents and in a grand processional march lead his bride back to his home. There they would begin to live together as husband and wife and consummate their marriage physically. Matthew’s story should be read with this background in mind.

Barbieri, Louis A., Jr. Matthew.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord & R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 20. Print.

Jesus Quotes the Proverb to the People

Jesus Quotes the Proverb to 
the People

‎In response, Jesus assaulted their “acceptance” of him: Jesus said to them, ‘Surely you will quote this proverb to me: “Physician, heal yourself! Do here in your home town what we have heard that you did in Capernaum.” I tell you the truth,’ he continued, ‘no prophet is accepted in his home town’ ” (vv. 23, 24). Jesus said exactly what the pious worshipers, the good people of Nazareth, were thinking. “If he’s a prophet, I’m Isaiah! How about a few tricks? It’s not to much to ask of a real prophet. Blind? Poor? Prisoners? Oppressed? Who does he think he is?”

‎The fact is, they already had enough evidence to believe in him—the objective evidence of the miracles in Capernaum Jesus had alluded to. All Galilee, which was only twenty-five by forty miles, was talking about what had happened. Their difficulty in accepting him did not come from the lack of objective evidence. As David Gooding writes:

Hughes, R. Kent. Luke: That You May Know the Truth. Wheaton, IL: Crossway Books, 1998. Print. Preaching the Word

Weighting, metal

Weighting, metal
‎The Egyptian painting shows the process of weighing metal, probably gold. It is delivered ring-shaped and put on a beam balance. Animal-shaped weighing stones are visible on the left weighing pen and on the ground. A scribe records the weight of each amount.
Num 31:52; Judg 8:26; 2 Kings 25:16

Mundy's Quote for Today

Mundy's Quote for Today
If you see someone filthy and hungry, don't turn your back on them, but help them as the Samaritian did and Jesus taught. - Rev. Lynwood F. Mundy

KJV Verse of the Day

Today's Verse of the Day is From Romans 10:9
KJV Translation:
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

NKJV Translation:
That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.

Logos Verse of the Day

Verse of the Day
Logos Verse of the Day

Bible Gateway Verse of the Day

Romans 14:8

King James Version

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

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Read all of Romans 14

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New King James Version

For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.

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Read all of Romans 14

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Connect the Testaments: A Daily Devotional

August 15

Lethal Planning
Isaiah 30:18–32:20; Luke 11:1–36; Job 7:11–21

I’m a planner. I love schedules. The trouble is I sometimes make plans without consulting God. While I often think of this as a modern problem, I’ve discovered that, like many other modern issues, the Bible regularly addresses it. For example, in Isaiah 30:1 Yahweh declares, “Oh rebellious children!… to make a plan, but not from me, and pour out a libation, but not from my Spirit, so as to add sin to sin.”

Apparently, God’s people had been offering libations—a type of drink offering—in the ways of the Egyptians rather than in the ways of Yahweh. We make the same mistake in our lives. We seek wisdom in books or from people before consulting Yahweh. We ask our colleagues what they think before turning to our God. We look to our parents or friends instead of waiting patiently on God’s resolve. We look to our own strength or influence instead of relying on the God who created us.

In our demeanor toward God, we are so much like Israel relying on Egypt—we look to others and to ourselves for salvation rather than to God. We have removed the miraculous from our faith. Instead of asserting that God will change the course of history, we determine that we will do it. Although God certainly uses us in this work, salvation doesn’t come from our efforts—it comes from Yahweh. Rather than seeking to align our already formed plans with God’s, we must approach Him with an open mind and a willing heart. We must find the answers we seek in Him.

How can you seek God today in all that you do? How can you look to Him first and make Him foremost?


Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A Daily Devotional. Bellingham, WA: Lexham Press, 2012. Print.