In the present οἰκουμένη man is not supreme over “all things” in the sense denoted; but in the οἰκουμένη to come “of which we speak,” with its far wider bearings, he is, in the Person of Christ, over “all things” thus supreme. Therefore in Christ alone does man attain his appointed destiny. We may here observe how, even without the enlightenment of Scripture, man’s own consciousness reveals to him an ideal of his position in creation which, in his present state, he does not realize. The strange apparent contradiction between man as he is and man as he feels he should be, between experience and conscience, between the facts and the ideal of humanity, has long been patent to philosophers as well as divines.
Spence-Jones, H. D. M., ed.Hebrews. London; New York: Funk & Wagnalls Company, 1909. Print. The Pulpit Commentary.