Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
To Live Quietly
First, his readers should lead a restful life. The word translated quiet (hēsychazein) means quiet in the sense of restfulness (cf. Acts 22:2; 2 Thes. 3:12; 1 Tim. 2:2, 11), rather than quiet as opposed to talkativeness (sigaō; cf. Acts 21:40; 1 Cor. 14:34). The former means “undisturbed, settled, not noisy,” while the latter means “silent.” Paul was telling the Thessalonians to be less frantic, not less exuberant. A person who is constantly on the move is frequently a bother to other people as well as somewhat distracted distracted from his own walk with God. The latter can lead to the former. But a Christian who strives to be at peace with himself and God will be a source of peace to his brethren. Such quietude constitutes a practical demonstration of love for others.
Second, Paul recommended minding one’s own business. The connection with love for the brethren is obvious (cf. Prov. 25:17).
Third, working with one’s own hands demonstrates love for the bre…
Patmos, the Place of Exile Revelation 1:9
In Revelation 1:9 John says that he was on the island of Patmos “on account of the word of God and the testimony of Jesus.” He also indicates that he is a fellow participant in their “tribulations.” The Roman historian Tacitus informs us that the Romans used some of the Aegean islands as places of banishment and exile during the 1st century (Annals, 3:68; 4:30; 15:71). Thus the language of the author and the evidence of Tacitus, joined to Christian traditions from the 2nd and 3rd centuries about John’s banishment, support the likelihood that Patmos was a place of exile or political confinement.
Elwell, Walter A., and Barry J. Beitzel. Baker encyclopedia of the Bible 1988 : 1620. Print
The Way, the Truthandthe LifeJohn 14:6
[The word] hodós itself refers to both way and goal. Hence the function of “truth” and “life” is more likely one of elucidation: Jesus is the way as he is the truth and the life. While “life” has an eschatological flavor in John (11:25), these terms serve to effect the redirection to the present that one finds in v. 7, although they do not involve any conflict with what precedes. No direct models have been found for linking the three terms. At most, we read of the way(s) of truth or life in the OT, and the law is separately called way, truth, and life in rabbinic works, though this does not warrant any antithesis of Jesus and the law in this or other passages. The Gnostic idea of the heavenly journey of the soul can hardly have had much influence, for elsewhere in John hodós occurs only in 1:23, there is no reference to the heavenly origin of souls or to their return, the orientation is to the coming again of Jesus rather than the death …
Outlines of Proverbs 3:9-10 Proverbs 3:9-10
How to Get What You Need (vv. 9, 10)
A. The command
1. “Honor the Lord with thy substance”
2. “With the first-fruits” (stress promissory nature)
B. The reward
1. “Barns filled with plenty”
2. “Presses bursting with new wine”
Wood, Charles R. Sermon Outlines on the Book of Proverbs. Grand Rapids, MI: Kregel Publications, 1984. Print.
The Joy of the Lord
The state of the blessed is a state of joy, not only because all tears shall then be wiped away, but all the springs of comfort shall be opened to them, and the fountains of joy broken up. Where there are the vision and fruition of God, a perfection of holiness, and the society of the blessed, there cannot but be a fulness of joy. (2.) This joy is the joy of their Lord; the joy which he himself has purchased and provided for them; the joy of the redeemed, bought with the sorrow of the Redeemer. It is the joy which he himself is in the possession of, and which he had his eye upon when he endured the cross, and despised the shame, Heb. 12:2. It is the joy of which he himself is the fountain and centre. It is the joy of our Lord, for it is joy in the Lord, who is our exceeding joy. Abraham was not willing that the steward of his house, though faithful, should be his heir (Gen. 15:3); but Christ admits his faithful stewards into his own joy, to be joint-heirs …
September 11: Bad Things, Good People, and GraceAmos 6:1–7:17; Acts 10:1–33; We often wonder why God allows bad things to happen. We’re not unique in this; people have asked this same question since the beginning of time. Job struggled with this question after he lost everything. Job’s friends strove to answer it as they sought to prove that Job had somehow sinned against God and brought his terrible fate upon himself. At one point, Job’s friend Zophar offers up the common wisdom of the time: “Did you know this from of old, since the setting of the human being on earth, that the rejoicing of the wicked is short, and the joy of the godless lasts only a moment?… [The wicked man] will suck the poison of horned vipers; the viper’s tongue will kill [the wicked man]” (Job 20:4–5, 16). Zophar is right about one thing: Eventually the wicked will be punished. The rest of Zophar’s words prove his short-sightedness. The wicked are not always punished immediately. And God does not allow evil to cont…