Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
Seek First His RighteousnessMatthew 6:33
When God’s people corporately seek first his priorities, they will by definition take care of the needy in their fellowships. When one considers that over 50 percent of all believers now live in the Two-Thirds World and that a substantial majority of those believers live below what we would consider the poverty line, a huge challenge to First-World Christianity emerges. Without a doubt, most individual and church budgets need drastic realignment in terms of what Christians spend on themselves versus what they spend on others (cf. 2 Cor 8:13–15).
Blomberg, Craig. Matthew. Vol. 22. Nashville: Broadman & Holman Publishers, 1992. Print. The New American Commentary
Elymas the MagicianActs 13:6-12
A Jewish sorcerer whom Paul encountered at Paphos on the island of Cyprus (Acts 13:6–12). Elymas opposed Paul’s efforts to teach the gospel to Sergius Paulus, the Roman proconsul of the island. For his opposition, Elymas was stricken with temporary blindness. The narrative presents Christianity in contrast to religious magic.
Elymas was probably attached to the proconsul’s entourage as a personal adviser who claimed to know divine will. Like many Romans, Sergius Paulus was interested in knowing any divine guidance for his affairs, and he retained Elymas for that purpose. Elymas undoubtedly perceived the efforts of Paul as a threat to his position with the proconsul.
McClister, L. David. “Elymas.” Ed. David Noel Freedman, Allen C. Myers, & Astrid B. Beck. Eerdmans dictionary of the Bible 2000 : 403. Print.
The Father is Greater than IJohn 14:28
Thus the Arians, the Gnostics, and their modern successors have used the statement “the Father is greater than I” to make a separation in the Godhead and minimize Jesus in relation to the ultimate God. As I indicated in the discussion of the Prologue, Jesus was from the beginning directly associated with God (1:1) and certainly not merely “a god,” as the Jehovah Witnesses have argued. Moreover, he was active in the creation of all things (1:3).
Borchert, Gerald L. John 12–21. Vol. 25B. Nashville: Broadman & Holman Publishers, 2002. Print. The New American Commentary.
Mary, However, "remained in the House"
The custom was for the bereaved to remain seated in the house and for the guests to come and sit in silence and periodically support the grieving parties with sympathetic tears and moans. For me the experience of having observed modern wakes in the Middle East has left an unforgettable memory of what “sitting in the house,” crowded on benches in the heat of day and mourning for the dead, can mean. Moreover, one must not forget that it was the brother (the obvious wage earner of that home) who had died. The loss was an intense one. Reading again Ruth 1:6–14 will provide some sense of the feelings that probably were present in that room.
Borchert, Gerald L. John 1–11. Vol. 25A. Nashville: Broadman & Holman Publishers, 1996. Print. The New American Commentary.
Be Humble Toward One Another
Humility preserves peace and order in all Christian churches and societies; pride disturbs them. Where God gives grace to be humble, he will give wisdom, faith, and holiness. To be humble, and subject to our reconciled God, will bring greater comfort to the soul than the gratification of pride and ambition. But it is to be in due time; not in thy fancied time, but God’s own wisely appointed time. Does he wait, and wilt not thou? What difficulties will not the firm belief of his wisdom, power, and goodness get over! Then be humble under his hand. Cast “all you care;” personal cares, family cares, cares for the present, and cares for the future, for yourselves, for others, for the church, on God. These are burdensome, and often very sinful, when they arise from unbelief and distrust, when they torture and distract the mind, unfit us for duties, and hinder our delight in the service of God. The remedy is, to cast our care upon God, and leave every e…
September 24 Speaking the Truth with LoveZechariah 3:1–5:11; Acts 21:27–22:21; Job 29:1–12
Read today’s headlines and you might conclude that Christian boldness is a thin disguise for defensiveness, anger, and demeaning behavior. Believers who feel voiceless in their society sometimes respond by becoming adamant “defenders of the faith” in ways that can be destructive. In an age of instant electronic communication, our potential for good or harm has increased exponentially. But if we lay claim to special rights as Christians, we have forgotten that we’re supposed to be like Jesus.
We need wisdom and spiritual maturity to share our faith with love. Paul serves as a model for using influence in a Christ-like way. In Acts 21–22, Paul encountered an angry Jewish mob that wanted him dead. He could have responded to the crowd self-righteously, looking down on them from his enlightened position. Instead, Paul confessed that he was once a persecutor of “this Way” (Acts 22:4). He could have use…