Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
Continue in prayer Col. 4:2
Our prayers often resemble the mischievous tricks of town children, who knock at their neighbor’s houses and then run away; we often knock at Heaven’s door and then run off into the spirit of the world; instead of waiting for entrance and answer, we act as if we were afraid of having our prayers answered.
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.
December 24 SILENT NIGHT! HOLY NIGHT!
Joseph Mohr, 1792–1848
English translation by John F. Young, 1820–1885 Today in the town of David a Savior has been born to you: He is Christ the Lord. (Luke 2:11)
When this beloved hymn was written by two humble church leaders for their own mountain village parishioners, little did they realize how universal its influence would eventually be.
Joseph Mohr, assistant priest in the Church of St. Nicholas in the region of Tyrol, high in the beautiful Alps, and Franz Gruber, the village schoolmaster and church organist, had often talked about the fact that the perfect Christmas hymn had never been written. So Father Mohr had this goal in mind when he received word that the church organ would not function. He decided that he must write his own Christmas hymn immediately in order to have music for the special Christmas Eve mass. He did not want to disappoint his faithful flock. Upon completing the text, he took his words to Franz Gruber, who exclaimed w…
The Spirit of God witnesses to the simple, almighty security of the life hid with Christ in God, and this is continually brought out in the Epistles. We talk as if it were the most precarious thing to live the sanctified life; it is the most secure thing, because it has Almighty God in and behind it. The precarious thing is to try and live without God. If we are born again it is the easiest thing to live in right relationship to God and the most difficult thing to go wrong, if only we will heed God’s warnings and keep in the light.
When we think of being delivered from sin, of being filled with the Spirit, and of walking in the light, we picture the peak of a great mountain, very high and wonderful, and we say—‘Oh, but I could never live up there!’ But when we do get there by God’s grace, we find it is not a mountain peak, but a plateau where there is ample room to live and to grow. “Thou hast enlarged my st…
“For your sakes he became poor.”
— 2 Corinthians 8:9
The Lord Jesus Christ was eternally rich, glorious, and exalted; but “though he was rich, yet for your sakes he became poor.” As the rich saint cannot be true in his communion with his poor brethren unless of his substance he ministers to their necessities, so (the same rule holding with the head as between the members), it is impossible that our Divine Lord could have had fellowship with us unless he had imparted to us of his own abounding wealth, and had become poor to make us rich. Had he remained upon his throne of glory, and had we continued in the ruins of the fall without receiving his salvation, communion would have been impossible on both sides. Our position by the fall, apart from the covenant of grace, made it as impossible for fallen man to communicate with God as it is for Belial to be in concord with Christ. In order, therefore, that communion might be …
December 24: You Should Do This, but Maybe You Shouldn't Jeremiah 47:1–48:47; Romans 11:11–24; Proverbs 26:1–11
We all know the feeling. When someone belittles us in front of others, we want to rail against them or make their lives miserable by filtering our rage through our best passive-aggressive behavior. When a friend continuously doles out inflammatory remarks, it’s easy to snap and say (or tweet) something inspired by the white-hot rage sweeping through us.
We’d be better off turning to the book of Proverbs, which can offer wisdom for dealing with these situations. The book seems to deliver hard-and-fast rules for life we can easily apply—do this; don’t do that. Do this and you’ll prosper; do that and you’ll suffer for your foolishness. However, Proverbs 26 delivers statements that confuse those who live by the rules: “Do not answer a fool according to his folly lest you become like him—even you. Answer a fool according to his folly, or else he will be wise in his own eyes” (…