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Showing posts from June 27, 2015

Thoughts for the Quiet Hour

June 27

  Be perfect, be of good comfort
2 Cor. 13:11
A glance at the words is enough to make us feel how contradictory they are. Be perfect—that is a word that strikes us with despair; at once we feel how far away we are from our own poor ideal, and alas! how much further from God’s ideal concerning us. Be of good comfort—ah, that is very different! That seems to say, “Do not fret; do not fear. If you are not what you would be, you must be thankful for what you are.”
Now the question is this—How can these two be reconciled?

It is only the religion of Jesus Christ that reconciles them. He stands in our midst, and with the right hand of His righteousness He pointeth us upward, and saith, “Be perfect.” There is no resting-place short of that. Yet with the left hand of His love He doth encompass us, as He saith, “Soul, be of good comfort; for that is what I came to do for thee.”

Mark Guy Pearse

Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woo…

Connect the Testaments

June 27: The Truth about Truth
Nehemiah 12:1–13:31; 2 John 1–6; Psalm 115:1–115:18

John the Evangelist’s letter to the “elect lady” presents a picture of joy and hope, as he “rejoiced greatly to find some of [her] children walking in truth, just as we were commanded by the father” (2 John 4). One word keeps reappearing in John’s letter, focusing his message: truth. John says that he loves the elect lady and her children “in truth” (2 John 1). He says that all who know the truth also love them. His reason is simple: “the truth … resides in us and will be with us forever” (2 John 2). When John speaks of truth, he’s referring to Jesus (John 14:6).

After his initial greeting, John goes on to express his wishes: May “Grace, mercy, [and] peace … be with us from God the Father and from Jesus Christ the Son of theFather in truth and love” (2 John 3). In acknowledging the source of truth, John acknowledges his connection to it. All believers live in truth because they are linked to God, who is …

Chambers, Oswald. My Utmost for His Highest

June 27th
The overshadowing personal deliverance


I am with thee to deliver thee, saith the Lord. Jeremiah 1:8.

God promised Jeremiah that He would deliver him personally—“Thy life will I give unto thee for a prey.” That is all God promises His children. Wherever God sends us, He will guard our lives. Our personal property and possessions are a matter of indifference, we have to sit loosely to all these things; if we do not, there will be panic and heartbreak and distress. That is the inwardness of the overshadowing of personal deliverance.
The Sermon on the Mount indicates that when we are on Jesus Christ’s errands, there is no time to stand up for ourselves. Jesus says, in effect, ‘Do not be bothered with whether you are being justly dealt with or not.’ To look for justice is a sign of deflection from devotion to Him. Never look for justice in this world, but never cease to give it. If we look for justice, we will begin to grouse and to indulge in the discontent of self-pity—‘Why shou…

Spurgeon, Charles H. Morning and Evening

Morning, June 27                                               Go To Evening Reading

         “Only ye shall not go very far away.”
         — Exodus 8:28
This is a crafty word from the lip of the arch-tyrant Pharaoh. If the poor bondage Israelites must needs go out of Egypt, then he bargains with them that it shall not be very far away; not too far for them to escape the terror of his arms, and the observation of his spies. After the same fashion, the world loves not the non-conformity of nonconformity, or the dissidence of dissent; it would have us be more charitable and not carry matters with too severe a hand. Death to the world, and burial with Christ, are experiences which carnal minds treat with ridicule, and hence the ordinance which sets them forth is almost universally neglected, and even condemned. Worldly wisdom recommends the path of compromise, and talks of “moderation.” According to this carnal policy, purity is admitted to be very desirable, but we are warned against …