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Showing posts from July 13, 2015

Boaz Protects Ruth

Boaz Protects Ruth ‎Boaz was a man of noble character. He is pictured for us as he goes forth among the reapers to oversee their work. His salutation to his men is one of kindness, “The Lord be with you;” and their answer is of welcome, “The Lord bless thee.”
‎The keen-eyed master at once noticed the strange woman in the field and questioned his head servant about her. When he heard that she was Ruth, the Moabite woman who had devoted herself to Naomi, his heart pitied her, and he addressed her in words of praise for her self-sacrifice.
‎The humble Ruth, surprised that this great lord should take such kindly notice of her, answered with deep gratitude; and Boaz, approving her gentleness and modesty, directed his servants to show her special favor. At the simple noon-tide meal in the field, he gave her bread and let her dip it in the liquid that he drank. Also he handed her parched corn from his own meal. He bade the reapers leave plenty of grain behind for her gleaning; and at the cl…

Title and Authorship

Title and Authorship

Title and Authorship. The Book of Ruth is named for a Moabitess who had married a Hebrew man living in Moab. After the death of her husband, Ruth migrated with Naomi, her widowed Hebrew mother-in-law, to Bethlehem in Israel. There God providentially provided for her and led her to marry Boaz, a prosperous Hebrew farmer. Ruth became the great-grandmother of King David. She is listed in the genealogy of Christ in Matthew 1:5.
Ruth and Esther are the only two books in the Bible named for women. Esther was a Hebrew woman who married a Gentile king. God used Esther in a strategic time in the history of Israel to help preserve the nation from destruction. Ruth, on the other hand, was a Gentile woman who married a Hebrew man. God used Ruth to perpetuate the line of the Messiah, the Lord Jesus Christ.
The Book of Ruth is read annually by orthodox Jews on the Feast of Pentecost. This feast commemorates the giving of the Law on Mount Sinai and occurs at the time of the beg…

The Mesha Stele

The Mesha Stele ‎This engraved stone contains a royal inscription by Mesha, king of Moab during the ninth century BC. It celebrates Mesha’s victory over the “son [or descendant] of Omri,” probably Joram (Jehoram).

Young Bull

Young Bull ‎Young bulls often were slaughtered as sacrifice, whilst the mother was needed for offspring and milk production. ‎Num 7:87–88; 28:11, 28:19, 28:27; 29:13–32; 1 Kings 18:23; Ezra 8:35; Job 42:8; Isa 34:7

Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan

July 13: Unity in Adversity
1 Samuel 22:1–23:29; 1 Peter 1:13–19; Psalm 123:1–124:8

Distress can unite people. In difficult moments, in shared pain, we discover our true friends. When David fled from King Saul, his divided family was suddenly supportive of him, as was every man in the region who was distressed or indebted (1 Sam 22:1–2; compare 1 Sam 17:28–30). A shared sense of despair reveals the humanity in us all, helping us to get past our disputes and work together for one purpose.

For a disjointed band of brothers to be united beyond initial circumstance, they must have one purpose. That’s precisely what David gave his motley crew: They would fight the Philistines (Israel’s greatest enemies) together (1 Sam 23:1–5). David took a terrible situation and turned it into an opportunity to do what needed to be done. As rightful king, David was obligated to protect Israel. Yet it still took outstanding courage and raw leadership to act upon that obligation. When most people would have …

Chambers, Oswald. My Utmost for His Highest: Selections for the Year

July 13th
The price of vision


In the year that king Uzziah died, I saw also the Lord. Isaiah 6:1.

Our soul’s history with God is frequently the history of the “passing of the hero.” Over and over again God has to remove our friends in order to bring Himself in their place, and that is where we faint and fail and get discouraged. Take it personally: In the year that the one who stood to me for all that God was, died—I gave up everything? I became ill? I got disheartened? or—I saw the Lord?

My vision of God depends upon the state of my character. Character determines revelation. Before I can say “I saw also the Lord,” there must be something corresponding to God in my character. Until I am born again and begin to see the Kingdom of God, I see along the line of my prejudices only; I need the surgical operation of external events and an internal purification.

It must be God first, God second, and God third, until the life is faced steadily with God and no one else is of any account whate…

Spurgeon, Charles H. Morning and Evening: Daily Readings

Morning, July 13                                                  Go To Evening Reading

“God said to Jonah, Doesn't thou well to be angry?”
         — Jonah 4:9
Anger is not always or necessarily sinful, but it has such a tendency to run wild that whenever it displays itself, we should be quick to question its character, with this enquiry, “Doesn't thou well to be angry?” It may be that we can answer, “YES.” Very frequently anger is the madman’s firebrand, but sometimes it is Elijah’s fire from heaven. We do well when we are angry with sin, because of the wrong which it commits against our good and gracious God; or with ourselves because we remain so foolish after so much divine instruction; or with others when the sole cause of anger is the evil which they do. He who is not angry at transgression becomes a partaker in it. Sin is a loathsome and hateful thing, and no renewed heart can patiently endure it. God himself is angry with the wicked every day, and it is written in His…