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Showing posts from September 25, 2015

Elisha’s Fountain

Elisha’s Fountain ‎ Ain es-Sultan, Elisha’s Spring, by which Jericho was once supplied with water, still exists and wells forth copiously from the earth. It flows into a pond or reservoir. The temperature is eighty degrees Fahrenheit. Near it stand two mills in a state of dilapidation. The fountain is shaded by a large fig tree. Enough water flows from this spring to irrigate the whole plain of Judea. This is supposed to be Elisha’s Spring, referred to in 2 Kings, chapter 2, 19–22—the waters which Elisha healed. The land around the spring now belongs to the Sultan of Turkey. His agents had the land sown in wheat in this neighborhood, which was ripe when we passed through it in April. Between this fountain and the modern Jericho the Russians have secured three or four acres of land, where they have a convent and a school. They irrigate the soil with the water from Elisha’s Spring, and the wealth of vegetation seen on these premises gives us some idea of what the land was in the days w…


Mahanaim ‎Mahanaim from northwest

God Answereth Job out of the Whirlwind

God Answereth Job out of the Whirlwind ‎ Then the Lord answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? ‎Job 38:1, 2

I and the Father are One

I and the Father are OneJohn 10:30 The statement in 10:30 that “I and the Father are one” has been an important battleground of theology. The first matter to note is that the word “one” here is neuter (hen) and not masculine (heis), so the text is not arguing for a oneness of personalities or personae (to use the Latin concept) but rather something akin to a oneness of purpose and will. The point being made then is that protecting the sheep (Christians) here is a joint task of the Father and the Son. Having made this point, however, it must be stated immediately that there is no intention here of speaking about two separate gods or of asserting the Arian denial of Jesus as God. Such ideas find no support in Johannine Christology. The clear thesis throughout the Gospel from the Prologue (in which the Word is declared to be God, 1:1) to Thomas’s climactic confession (“My Lord and my God!”20:28) is that Jesus is God. No other affirmation would be adequate for John. Moreover, John always …

Thoughts for the Quiet Hour

September 25
  The life which I now live in the flesh
        Gal. 2:20
I expect to pass through this world but once—therefore, if there be any kindness I can show or any good thing I can do to any fellow human being, let me do it now; let me not defer or neglect it, for I shall not pass this way again.

Marcus Aurelius

Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan

September 25: Visions, Revelations, and Questions
Zechariah 6:1–7:14; Acts 22:22–23:22; Job 29:13–25

The prophets of old had visions and dreamed dreams. They experienced apocalyptic nightmares and witnessed breathtaking scenes of beauty. Perhaps most fascinating, though, is how they reacted. Zechariah provides us with an example of both the revelation and the proper response.
“I looked up again, and I saw, and look!—four chariots coming out from between two mountains, and the mountains were mountains of bronze.… And I answered and said to the angel that was talking to me, ‘What are these, my lord?’ And the angel answered and said to me, ‘These are the four winds of the heavens going out after presenting themselves before the Lord of all the earth’ ” (Zech 6:1–5).
Zechariah could not have understood what he was seeing, but he paid attention, and he asked questions. Although we may not experience visions as confounding as Zechariah’s, we certainly have the opportunity to be perplexed by G…

Chambers, Oswald. My Utmost for His Highest: Selections for the Year

September 25th
The “go” of relationship

And whosoever shall compel thee to go a mile, go with him twain.Matthew 5:41.
The summing up of Our Lord’s teaching is that the relationship which He demands is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that there be not the slightest trace of resentment even suppressed in the head of a disciple when he meets with tyranny and injustice. No enthusiasm will ever stand the strain that Jesus Christ will put upon His worker, only one thing will, and that is a personal relationship to Himself which has gone through the mill of His spring-cleaning until there is only one purpose left—‘I am here for God to send me where He will.’ Every other thing may get fogged, but this relationship to Jesus Christ must never be.
The Sermon on the Mount is not an ideal, it is a statement of what will happen in me when Jesus Christ has altered my disposition and put in a disposition like His own. Jesus Christ is the only One W…

Spurgeon, Charles H. Morning and Evening: Daily Readings. Complete and unabridged; New modern edition.

Morning, September 25      Go To Evening Reading

         “Just, and the justifier of him which believeth.”
         — Romans 3:26

Being justified by faith, we have peace with God. Conscience accuses no longer. Judgment now decides for the sinner instead of against him. Memory looks back upon past sins, with deep sorrow for the sin, but yet with no dread of any penalty to come; for Christ has paid the debt of his people to the last jot and tittle, and received the divine receipt; and unless God can be so unjust as to demand double payment for one debt, no soul for whom Jesus died as a substitute can ever be cast into hell. It seems to be one of the very principles of our enlightened nature to believe that God is just; we feel that it must be so, and this gives us our terror at first; but is it not marvellous that this very same belief that God is just, becomes afterwards the pillar of our confidence and peace! If God be just, I, a sinner, alone and without a substitute, must be punis…