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Showing posts from October 2, 2015

Jesus Preaches in Nazareth: The Time of Fulfillment Has Come

Jesus Preaches in Nazareth: The Time of Fulfillment Has Come For those looking to God for hope, Jesus was the answer. To respond to God, one must be open to him. For those in need of God, Jesus has a message of good news. Luke loves to emphasize that a potential audience for this message can be found among the poor. His social concern expresses itself fully through the details of what Jesus said at the synagogue—details the other Gospels lack. But this social concern is concerned with spiritual realities, not political ideologies. So Jesus is sent to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed. Luke 4:31–44 makes clear that the oppression in view here is mainly spiritual. Forces stand opposed to humanity that pull down and bring sin, pain and pressure. Being under demonic oppression is like being trapped in a prison of pain and despair. Jesus offers release from such pain and dark despair. That is what his miracles picture and point…

Denarius Featuring Juno

Denarius Featuring Juno
‎In an annual agricultural fertility ritual dedicated to Juno, Rome’s national goddess, blindfolded virgin girls fed barley cakes to a sacred snake (or “dragon”) inhabiting a cave within the temple precinct at Lanuvium near Rome. Lucius Roscius Fabatus issued this silver denarius about 70 B.C. It shows Juno in goatskin headdress and the name L. Rosci (obverse). The feeding ritual is depicted over the surname “Fabati” (reverse). Fabatus served with Julius Caesar in Gaul and negotiated with him in 49 B.C. in an unsuccessful attempt to prevent civil war. ‎Gen 27:27, Mark 12:32, 1 Cor 8:4–6, 1 Cor 10:20, Rev 12:3–17

Herod's Temple on the Temple Mount

Herod's Temple on the Temple Mount ‎King Herod the Great began renovations on the Temple in approximately 20–19 BC. The entire temple expansion, including the massive Temple Mount, was not complete until approximately AD 62–64, only to be destroyed by the Romans in AD 70.

Symbolism of Bread

Symbolism of Bread
John 6:23, 31–35, 41, 48, 50–51, 58
BREAD. Bread was the all-important commodity of the ancient Near East, and the price to grain is an infallible index to economic conditions at any given time. In early Babylonia the grain of corn provided the basic unit for the system of weights, and cereal took the place of money in commerce. Hosea paid part of the price of his wife in grain. While we possess much information about the price of grain, references to the price of bread are extremely rare because it was usually made by each housewife. One reference from the Hammurapi period (18th century BC) gives 10 še (about a twentieth of a shekel) as the price of about 2½ litres (4 sila) of bread, and half this amount was a man’s daily ration. (B. Meissner, Warenpreise in Babylonien, p. 7.) In 2 Ki. 7:1 the price quoted for cereal seems abnormally high, but it was doubtless considerably lower than in the preceding famine. In Rev. 6:6 the prices describe graphically the grim cond…

Thoughts for the Quiet Hour

October 2

  God is love; and he that dwelleth in love dwelleth in God, and God in him
1 John 4:16
God is love; and it is good, as it is true, to think that every sun-ray that touches the earth has the sun at the other end of it; so every bit of love upon God’s earth has God at the other end of it.

Mark Guy Pearse

Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Chambers, Oswald. My Utmost for His Highest: Selections for the Year

October 2nd
The sphere of humiliation


If Thou canst do any thing, have compassion on us, and help us. Mark 9:22.

After every time of exaltation we are brought down with a sudden rush into things as they are, where it is neither beautiful nor poetic nor thrilling. The height of the mountain top is measured by the drab drudgery of the valley; but it is in the valley that we have to live for the glory of God. We see His glory on the mount, but we never live for His glory there. It is in the sphere of humiliation that we find our true worth to God, that is where our faithfulness is revealed. Most of us can do things if we are always at the heroic pitch because of the natural selfishness of our hearts, but God wants us at the drab commonplace pitch, where we live in the valley according to our personal relationship to Him. Peter thought it would be a fine thing for them to remain on the mount, but Jesus Christ took the disciples down from the mount into the valley—the place where the meani…

Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan

October 2: When Love Is Lost, Labor Is in Vain
Ezekiel 3:16–5:17; Revelation 2:1–11; Job 32:11–22

When zeal lacks love, faith is rendered useless. Love is the crux of faith. We can study the Bible like a scholar, pray like a warrior, evangelize like the world is ending tomorrow, but we still might miss the mark of faith. God desires our love.
The church in Ephesus, one of the most influential communities in the first century AD, patiently endured persecution and held on to their faith. But Ephesus is the first church that Jesus holds accountable in His revelation to John—and not for their lack of zeal:
“And you have patient endurance, and have endured many things because of my name, and have not become weary. But I have this against you: that you have left your first love. Remember therefore from where you have fallen, and repent and do the works you did at first. But if you do not, I am coming to you, and I will remove your lampstand from its place, unless you repent” (Rev 2:3–5).
Alt…

Spurgeon, Charles H. Morning and Evening: Daily Readings

Morning, October 2      Go To Evening Reading
“The hope which is laid up for you in heaven.”
         — Colossians 1:5
Our hope in Christ for the future is the mainspring and the mainstay of our joy here. It will animate our hearts to think often of heaven, for all that we can desire is promised there. Here we are weary and toil-worn, but yonder is the land of rest where the sweat of labour shall no more be-dew the worker’s brow, and fatigue shall be for ever banished. To those who are weary and spent, the word “rest” is full of heaven. We are always in the field of battle; we are so tempted within, and so molested by foes without, that we have little or no peace; but in heaven we shall enjoy the victory, when the banner shall be waved aloft in triumph, and the sword shall be sheathed, and we shall hear our Captain say, “Well done, good and faithful servant.” We have suffered bereavement after bereavement, but we are going to the land of the immortal where graves are unknown things. H…