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Showing posts from October 7, 2015

Prosperity in Proverbs

Prosperity in Proverbs
Proverbs 3:2Verse 3 actually shows how far removed Proverbs is from an ethic of external obedience and reward. The command to maintain love and faithfulness demonstrates that the internal character of the heart is in view here. The general nature of this command ought to be preserved as well—the verse does not speak specifically of fidelity to the covenant or in some other particular arena of life but looks for inner integrity that manifests itself in all interactions with God and people. In this respect, Proverbs is different from earlier non-Israelite wisdom. The command to “bind them around your neck, write them on the tablet of your heart” further indicates that the character of the student is in view rather than just his behavior. Some have suggested that the binding of love to the neck means that it is here a kind of necklace that beautifies the individual. But the parallel between “neck” and “heart” here implies that fidelity is more than an ornament to t…

Saul’s Conversion

Saul’s Conversion

The Damascus road
This experience is described in detail in three different places in the book of the Acts, which shows just how important it was not only in Paul’s life, but in the entire history of the early church. In Acts 9:3–19 there is Luke’s summary account of what happened, then 22:6–16 presents a personal account given by Paul when defending himself before a Jewish mob in Jerusalem, and finally in 26:9–23 there is yet another account given by Paul, this time in his defence before Herod Agrippa II. The three accounts do not agree precisely in every detail, and it is clear that Luke used them to build up a composite picture, exploring the different nuances of the experience that would be specially relevant to the concerns of the different circumstances depicted in his narrative.     In all essential points, the three accounts tell the same story. Paul was travelling along the road to Damascus, intent on wiping out the Christians there, when ‘a light from heav…

Trust from the Heart

Trust from the HeartProverbs 3:5–6
3:5–6. To trust in the LORD wholeheartedly means one should not rely (lean) on his understanding, for human insights are never enough. God’s ways are incomprehensible (Isa. 55:8–9; Rom. 11:33–34); yet He is trustworthy. All the wisdom a person may acquire can never replace the need for full trust in God’s superior ways. Heart in Hebrew refers to one’s emotions (Prov. 12:25; 13:12; 14:10, 13) but more often to his intellect (such as understanding, 10:8; discernment, 15:14; reflection, 15:28), or will (5:12). As a person trusts in the Lord and acknowledges Him (this is not a nod of recognition but an intimate knowledge of God) in all his ways (cf. all your heart, 3:5), he finds that God makes his paths straight. This means more than guidance; it means God removes the obstacles, making a smooth path or way of life, or perhaps better, bringing one to the appointed goal. (On ways and paths, cf.v. 17 and see comments on 2:13, 15.) Proverbs teaches that tho…

The Preacher and Preparation: Selection

The Preacher and Preparation: Selection What begins as a simple question, What do I preach next Sunday? (for instance), actually forces the preacher to consider what preaching itself is supposed to be and do, what the content of preaching needs to be on any given occasion, how the Holy Spirit works, and how God sovereignly plans and orchestrates situations. Let it be said that ultimately there is a majestic mystery intrinsic to this whole process. Although we will seek to bring biblical truth to bear on these matters, that in no way means that the question above can be answered simply, unless you say, “Preach what God has told you to preach.”
Olford, Stephen F., and David L. Olford. Anointed Expository Preaching. Nashville, TN: Broadman & Holman Publishers, 1998. Print.

Thoughts for the Quiet Hour

When they saw the star they rejoiced with exceeding great joy
        Matt. 2:10

We who look for Jesus ought to be joyful; it is no credit to our Lord when we look as though we were seeking His grave. The dull looks of Christ’s followers have injured Him in the sight of the world. Let us, then, smile as we go, for we have the star if we will look up and put ourselves in the right path.

Thos. Champness







October 7

  When I sit in darkness the Lord shall be a light unto me
Micah 7:8
If you are willing to choose the seeming darkness of faith instead of the illumination of reason, wonderful light will break out upon you from the Word of God.

A. J. Gordon

Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Chambers, Oswald. My Utmost for His Highest: Selections for the Year

October 7th
Reconciliation


For He hath made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in Him. 2 Cor. 5:21.

Sin is a fundamental relationship; it is not wrong doing, it is wrong being, deliberate and emphatic independence of God. The Christian religion bases everything on the positive, radical nature of sin. Other religions deal with sins; the Bible alone deals with sin. The first thing Jesus Christ faced in men was the heredity of sin, and it is because we have ignored this in our presentation of the Gospel that the message of the Gospel has lost its sting and its blasting power.
The revelation of the Bible is not that Jesus Christ took upon Himself our fleshly sins, but that He took upon Himself the heredity of sin which no man can touch. God made His own Son to be sin that He might make the sinner a saint. All through the Bible it is revealed that Our Lord bore the sin of the world by identification, not by sympathy. He deliberately took u…

Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan

October 7: Courage and the Truth
Ezekiel 16:1–63;Revelation 6:1–7:8; Job 34:1–15

Few people are brave enough to speak the truth when it could cost them their reputation. Even fewer have the courage to speak the truth when it could cost them everything. The prophets, however, set a different example.
“And the word of Yahweh came to me, saying, ‘Son of man, make known to Jerusalem its detestable things’ ” (Ezek 16:1–2). Yahweh commands Ezekiel to confront His people about their evil behavior and demand they repent. Most people aren’t happy to be criticized; many respond with open hostility. Charged with speaking on God’s behalf, the prophet must be courageous in the face of anger.
Ezekiel declares, “Thus says the Lord Yahweh to Jerusalem: Your origin and your birth were from the land of the Canaanites, your father was an Amorite, and your mother was a Hittite. And as for your birth, on the day you were born your umbilical cord was not cut, and you were not thoroughly washed clean with wat…

Spurgeon, Charles H. Morning and Evening: Daily Readings

Morning, October 7      Go To Evening Reading
 “Wherefore hast thou afflicted thy servant?” 
         — Numbers 11:11
Our heavenly Father sends us frequent troubles to try our faith. If our faith be worth anything, it will stand the test. Gilt is afraid of fire, but gold is not: the paste gem dreads to be touched by the diamond, but the true jewel fears no test. It is a poor faith which can only trust God when friends are true, the body full of health, and the business profitable; but that is true faith which holds by the Lord’s faithfulness when friends are gone, when the body is sick, when spirits are depressed, and the light of our Father’s countenance is hidden. A faith which can say, in the direst trouble, “Though he slay me, yet will I trust in him,” is heaven-born faith. The Lord afflicts his servants to glorify himself, for he is greatly glorified in the graces of his people, which are his own handiwork. When “tribulation worketh patience; and patience, experience; and experie…