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I am the Bread of Life

I am the Bread of Life
John 6:27 John 6:27. When Jesus said, Do not work for food that spoils, He was not condoning laziness. Rather He was saying that people should expend their efforts for what will last forever. “Man does not live on bread alone, but on every word that comes from the mouth of God” (Matt. 4:4). 
Physical food is short-lived but spiritual food leads to eternal life. The Son of Man (who has access to heaven [John 3:13]) will give people this spiritual food, which is ultimately Christ Himself (John 6:53). God the Father Himself authenticated Jesus’ claim that He is true heavenly “food.”

Blum, Edwin A. “John.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 295–300. Print.

A Champion

A Champion1 Samuels 17:4–7.—A champion. Literally, “a man of the two middles,” i. e. one who enters the space between the two armies in order to decide the contest by a single combat. Of Gath. In Josh. 11:21 this town is mentioned, together with Gaza and Ashdod, as still having among its inhabitants men of the race of Anak. Whose height was six cubits and a span. In our measure his height was eight feet five and one-third inches; for the cubit is sixteen inches, and the span (really the hand-breadth) is five and one-third inches. A span, sit, is eight inches, but the word used here is zereth. See on these measures, Conder, ‘Handbook,’ p. 79. This height, though very great, has been attained to in modern times. Armed with a coat of mail. Literally, “clothed in a shirt of scales,” i. e. a corselet made of metal scales sewn on cloth so as to overlap one another. It was flexible, and protected the back and sides as well as the front. Five thousand shekels of brass. Really copper, as bras…

Bethlehem: Church of St. Catherine—Statue

Bethlehem: Church of St. Catherine—Statue
Bethlehem. The statue of St. Jerome looking up heavenward in awe, with a skull at his feet representing the scholar, the sage and perhaps also his asceticism. He stands on a pedestal in front of the Church of St. Catherine in the Crusader cloister that was reconstructed in the late 40's. The Franciscan church, on the northern side of the Church of the Nativity, was built in 1882 over the remains of a 12th century Crusader church. In the church grotto is the cell of St. Jerome, where he lived for 35 years from 385 to 420 A.D. and translated the Old and New Testament into Latin, the famous Vulgate translation.

Temple design by Ezekiel

Temple design by Ezekiel ‎In the Babylonian Exile, the prophet Ezekiel redesigned the First Temple, which he planned to rebuild after his return from the exile. The palace that once stood on the Temple Mount was foregone, as were the decorated pillars of Jachin and Boaz, the Brazen Sea, and the Lavers. The entire complex was now aligned very symmetrically. According to this design, three gates led into a quadratic court in front of the Temple. ‎Ezek 41; 42

Mt Tabor aerial from northwest

Mt Tabor aerial from northwest

Thanksgiving

HappyThanksgiving

Thoughts for the Quiet Hour

November 26

  The Lord … thy habitation
Ps. 91:9
We go home without arrangement. We plan our visits, and then go home because they are over. Duty, want, a host of things, lead us forth elsewhere; but the heart takes us home. Blessed, most blessed is he whose thoughts pass up to God, not because they are driven like a fisherman’s craft swept by the fierceness of the storm, not because they are forced by want or fear, not because they are led by the hand of duty, but because God is in his habitation and his home. Loosed from other things, the thoughts go home for rest..

In God the blessed man finds the love that welcomes. There is the sunny place. There care is loosed and toil forgotten. There is the joyous freedom, the happy calm, the rest, and renewing of our strength—at home with God.

Mark Guy Pearse

Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Connect the Testaments

November 26: A Moment to Reflect
2 Kings 17:6–18:12; Ephesians 1:1–23; Proverbs 8:9–18

Anyone will admit that wisdom is more than just knowledge. We think of wisdom as thoughtful insight acquired with life experience. However, Paul and the author of Proverbs tell us that it is not something we gain with a little age and some good direction. Wisdom is inseparable from the fear of God.

The author of Proverbs tells us wisdom is “knowledge and discretion”; it’s associated with the desire to fear God, and it is a reward to those who seek it out. “I love those who love me,” says Wisdom personified. “Those who seek me diligently shall find me” (Prov 8:17). Paul speaks of wisdom in light of understanding the grand story of salvation we’re part of. When writing to the Ephesians, Paul prays that they will receive a certain type of spirit so they can grow in faith—“that the God of our Lord JesusChrist, the glorious Father, may give you a spirit of wisdom and revelation in the knowledge of him (th…

My Utmost for His Highest: Selections for the Year

November 26th
The concentration of spiritual energy


… save in the cross of our Lord Jesus Christ. Gal. 6:14.

If you want to know the energy of God (i.e., the resurrection life of Jesus) in your mortal flesh, you must brood on the tragedy of God. Cut yourself off from prying personal interest in your own spiritual symptoms and consider bare-spirited the tragedy of God, and instantly the energy of God will be in you. “Look unto Me,” pay attention to the objective Source and the subjective energy will be there. We lose power if we do not concentrate on the right thing. The effect of the Cross is salvation, sanctification, healing, etc., but we are not to preach any of these, we are to preach Jesus Christ and Him crucified. The proclaiming of Jesus will do its own work. Concentrate on God’s centre in your preaching, and though your crowd may apparently pay no attention, they can never be the same again. If I talk my own talk, it is of no more importance to you than your talk is to me; bu…

Morning and Evening

Morning, November 26      Go To Evening Reading
         “Whatsoever thy hand findeth to do, do it with thy might.”  — Ecclesiastes 9:10
“Whatsoever thy hand findeth to do,” refers to works that are possible. There are many things which our heart findeth to do which we never shall do. It is well it is in our heart; but if we would be eminently useful, we must not be content with forming schemes in our heart, and talking of them; we must practically carry out “whatsoever our hand findeth to do.” One good deed is more worth than a thousand brilliant theories. Let us not wait for large opportunities, or for a different kind of work, but do just the things we “find to do” day by day. We have no other time in which to live. The past is gone; the future has not arrived; we never shall have any time but time present. Then do not wait until your experience has ripened into maturity before you attempt to serve God. Endeavour now to bring forth fruit. Serve God now, but be careful as to the way i…