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Showing posts from May 30, 2016



Romans 12:9


[Hypocrisy is] a term and idea that are primarily limited in the Bible to the NT writings. The Greek word transliterated into English as ‘hypocrite’ was used to denote an actor, one who performed behind a mask. The popular understanding came to be that of persons who pretended to be something that they were not. It is interesting to note, however, that hypocrisy does not appear to be so limited in meaning in the NT. The term can sometimes denote general wickedness or evil, self-righteousness, pretense, or breach of ‘contract.’

The best-known passage in the NT describing hypocrisy is Matthew /Matt.* 23:1*/23, where self-righteousness and pretense are both in evidence (cf. also Matt. 6:2, 5, 16; 7:5; 15:7; 22:18; 24:51; Mark 7:6; Luke 6:42; 12:56; 13:15).

Achtemeier, Paul J., Harper & Row and Society of Biblical Literature. Harper’s Bible dictionary 1985 : 414. Print.

A Christian Girl of Nazareth, Palestine

A Christian Girl of Nazareth, Palestine

Table of the Showbread

Table of the Shortbread

‎Overlaid with pure gold, the table was first created to be used in the Tabernacle to hold the Bread of the Presence, also referred to as the Showbread. An important piece of furniture recreated for use in Solomon’s temple and again for the second temple, the Table of the Showbread may have been one of the Jewish treasures lost to the Romans during the destruction of Jerusalem in 70 AD.

Ruth the Moabitess

Ruth the Moabitess


‎Ruth’s story is cast against the backdrop of an ancient patriarchal culture, where a woman’s identity and security depended on her relationships with men (especially her father and/or husband). Her value as a wife and contributor to society was measured by counting her sons. Under these cultural standards, it is puzzling that a Gentile outsider like Ruth—who for most of the story is widowed, childless, and barren—became a luminary of biblical history. Yet she is unquestionably one of the most significant women in the Bible.

‎Ruth’s story forms a historical and theological bridge from the era of the judges (Ruth 1:1), when the people of Israel did evil in God’s sight (Judg 2:10–19), to Israel’s monarchy. In contrast to Israel’s unfaithfulness to God, Ruth embodies the courageous, sacrificial character that God’s image bearers are supposed to possess.

Barry, John D. et al. Faithlife Study Bible. Bellingham, WA: Logos Bible Software, 2012. Print.

“A Child is Born”

“A Child is Born”
‎ Eager to convince King Ahaz, Isaiah offered to show him a sign from God, to prove that their country would escape from the Samarian invasion. But Ahaz, fully resolved to seek Assyria’s mighty aid, protested with feigned humility that he would not trouble God for a sign. Then Isaiah proclaimed that despite the king there should be a sign, which he described in those mystic passages about the child “Immanuel.” These rise to an ecstasy of joy. “The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light sinned.” The passages foretell not only the birth but the worship of the child. “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. ‎“Of the increase of his government and peace there shall be no end, upon the throne of David, and up…

Christian Symbol, Philippi

Christian Symbol, Philippi
‎ A Christian symbol scratched in paving stone at Philippi—viewed as multiple crosses or a combination of all the Greek letters in “Ichthys,” a Greek acronym denoting “Jesus Christ, God’s Son, Savior.”


‎The Jews’ Wailing Place

Connect the Testaments

May 30: In Season and Out of Season
1 Chronicles 26:1–27:34; 2 Timothy 4:1–8; Psalm 89:23–52

I like to operate when I feel like I’m in control. When I haven’t gathered enough information or I feel uncertain of my circumstances, it’s tempting to avoid making a decision or taking action.
Paul knew that this type of outlook was detrimental to Timothy’s ministry. He tells Timothy that regardless of his circumstances, he was required to act: “Preach the word, be ready in season and out of season, reprove, rebuke, exhort, with all patience and instruction” (2 Tim 4:2).
Paul uses the certainty of Christ’s return to motivate Timothy to stick to his task (2 Tim 4:1). Although Timothy experienced times when it was not always convenient for him to act on his calling, he had been admonished by Paul about the importance of the work they were doing together: their calling. He also knew the urgency of that calling. Christ’s return and the appearance of His kingdom motivate (2 Tim 4:1).
We can’t follo…

Morning and Evening

Morning, May 30                                        Go To Evening Reading

         “Take us the foxes, the little foxes that spoil the vines.”
         —Song of Solomon 2:15
A little thorn may cause much suffering. A little cloud may hide the sun. Little foxes spoil the vines; and sins create mischief to the tender heart. These little sins burrow in the soul and make it so full of that which is hateful to Christ, that he will hold no comfortable fellowship and communion with us. A great sin cannot destroy a Christian, but a little sin can make him miserable. Jesus will not walk with his people unless they drive out every known sin. He says, “If ye keep my commandments, ye shall abide in my love, even as I have kept my Father’s commandments and abide in his love.” Some Christians very seldom enjoy their Saviour’s presence. How is this? Surely it must be an affliction for a tender child from his father. Art thou a child of God, and yet satisfied to go on without seeing thy Father’s f…

My Utmost for His Highest

May 30th
“Yes—But …!”

Lord, I will follow Thee; but … Luke 9:61.

Supposing God tells you to do something which is an enormous test of using your common sense, what are you going to do? Hang back? If you get into the habit of doing a thing in the physical domain, you will do it every time until you break the habit determinedly; and the same is true spiritually. Again, and again, you will get up to what Jesus Christ wants, and every time you will turn back when it comes to the point until you abandon resolutely. ‘Yes, but—supposing I do obey God in this matter, what about …?’ ‘Yes, I will obey God if He will let me use my common sense, but don’t ask me to take a step in the dark.’ Jesus Christ demands of the man who trusts Him the same reckless sporting spirit that the natural man exhibits. If a man is going to do anything worthwhile, there are times when he has to risk everything on his leap. And in the spiritual domain, Jesus Christ demands that you risk everything you hold by common…

Thoughts for the Quiet Hour

May 30

  Ye are the light of the world. A city that is set on a hill cannot be hid
Matt. 5:14
Lamps do not talk, but they do shine. A lighthouse sounds no drum, it beats no gong; and yet far over the waters, its friendly spark is seen by the mariner. So let your actions shine out your religion. Let the main sermon of your life be illustrated by all your conduct.


Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.