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Showing posts from July 18, 2016

Beware of the World

Beware of the World


John begins this verse by issuing the command that the believer is not to love the world or anything in the world. Initially this command sounds strange given the fact that John 3:16 says clearly and beautifully that God loves the world and the fact that 1 John 2:2 says the Son made atonement for the sins of the world. What is the difference? The difference is found in the way John uses the term kosmos in each instance. Contextual considerations are crucial. In these epistles and the Gospel, John employs this term in three distinct and basic ways: (1) the created universe (3:17; 4:17; John 1:10); (2) the world of human persons (John 3:16; 1 John 2:2); and (3) an evil organized earthly system controlled by the power of the evil one that has aligned itself against God and his kingdom (4:3–5;5:19; John 16:11). In these verses John uses the third meaning. One should note that John is not advocating an ontological dualism or a dualistic cosmology in which the crea…

The Powerful Example of the Blind Man

The Powerful Example of the Blind Man


The man’s answer to the probing question of Jesus was a responsive query for identification in order that he might believe. Accordingly, the man’s question was completely devoid of insincerity and serves as a strong contrast to the questions of the investigating committee (John 9:36). Jesus immediately furnished a self-identification to the man (9:37) and for the first time the man was enabled to identify (“see”) his healer. The man then responded with a model confession involving both believing and worshiping (9:38).

Borchert, Gerald L. John 1–11. Vol. 25A. Nashville: Broadman & Holman Publishers, 1996. Print. The New American Commentary.

God’s Judgment of the Whole World, Especially Judah and Jerusalem

God’s Judgment of the Whole World, Especially Judah and Jerusalem

Zephaniah 1:1


‎Zephaniah, speaking for God, proclaims a great and worldwide destruction. This will be focused particularly on Judah and her capital Jerusalem.

‎God will destroy the priests and people who are worshipping the Canaanite god Baal, the god Molech (the Ammonite god Milcom, favoured by some of King Solomon’s wives) and the sun, moon and stars. The priests have been mixing pagan worship with the worship of the Lord. The royal court has been mixing the Hebrew way of life with foreign dress and superstitions. All this has obscured the truth about God and muddied the purity of his people. Zephaniah calls for absolute silence, as God approaches the very moment of judgment. …

Knowles, Andrew. The Bible Guide. 1st Augsburg books ed. Minneapolis, MN: Augsburg, 2001. Print.
July 18: When Kings Mourn
2 Samuel 1:1–2:32; 1 Peter 3:1–7; Psalm 133:1–134:3

No one can tell you how to mourn. You have to cry as you see fit, making sure you don’t introduce sin into the grieving process.
Several people who were dear to my heart have died. Each time, I treated it differently—immersing myself in work, weeping, or getting angry. If you’ve lost someone close to you, your experience with death is likely similar. But you may have noticed something else in the process: When someone passes away, we become weak and vulnerable to temptation. Wanting to vent our emotions, we may fall prey to sin. But a loss is no excuse for sin; there is no excuse.
King David, for all his strength, was always a very broken man when someone important to him died. Such brokenness is understandable, but a king must balance his behavior; he must be careful not to insult those who have loyally fought for him. David’s mourning over his best friend, Jonathan, was completely understandable (e.g., 1 Sa…

Morning and Evening

Morning, July 18 Go To Evening Reading

         “They shall go hindmost with their standards.”          —Numbers 2:31
The camp of Dan brought up the rear when the armies of Israel were on the march. The Danites occupied the hindmost place, but what mattered the position, since they were as truly part of the host as were the first tribes; they followed the same fiery cloudy pillar, they ate of the same manna, drank of the same spiritual rock, and journeyed to the same inheritance. Come, my heart, cheer up, though last and least; it is thy privilege to be in the army, and to fare as they fare who lead the van. A person must be hindmost in honour and esteem, some one must do menial work for Jesus, and why should not I? In a poor village, among an ignorant peasantry; or in a back street, among degraded sinners, I will work on, and “go hindmost with my standard.”

The Danites occupied a very useful place. Stragglers have to be picked up upon the march, and lost property has to be gathered fro…

My Utmost for His Highest

July 18
The mystery of believing

And he said, Who art Thou, Lord? Acts 9:5.

By the miracle of Redemption Saul of Tarsus was turned in one second from a strong-willed, intense Pharisee into a humble, devoted slave of the Lord Jesus.
There is nothing miraculous about the things we can explain. We command what we are able to explain, consequently, it is natural to seek to explain. It is not natural to obey; nor is it necessarily sinful to disobey. There is no moral virtue in obedience unless there is a recognition of a higher authority in the one who dictates. It is possibly an emancipation to the other person if he does not obey. If one man says to another—‘You must,’ and ‘You shall,’ he breaks the human spirit and unfits it for God. A man is a slave for obeying unless behind his obedience there is a recognition of a holy God. Many a soul begins to come to God when he flings off being religious, because there is only one Master of the human heart, and that is not a religion but Jesus C…

Thoughts for the Quiet Hour

July 18

  Sow beside all waters
        Isa 32:20

Never mind whereabouts your work is. Never mind whether it is visible or not. Never mind whether your name is associated with it. You may never see the issues of your toils. You are working for eternity. If you cannot see results here in the hot working day, the cool evening hours are drawing near, when you may rest from your labors and then they will follow you. So do your duty, and trust God to give the seed you sow “a body as it hath pleased Him.”

Alexander Maclaren

Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.