Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
He Whom God has
The Apostle John referred to Jesus as the One whom God has sent. Thirty-nine times the Gospel ofJohn refers to Jesus being sent from God (vv. 17, 34; 4:34; 5:23–24, 30, 36–38; 6:29, 38–39, 44, 57; 7:16, 28–29; 8:16, 18, 26, 29, 42; 9:4; 10:36; 11:42; 12:44–45, 49; 13:16, 20; 14:24; 15:21; 16:5; 17:3, 18, 21, 23, 25; 20:21). This affirms Jesus’ deity and heavenly origin, as well as God’s sovereignty and love in initiating the Son’s Incarnation (cf. Gal. 4:4; 1 John 4:9–10, 14). 3:35. The relationship between the Son and the Father is one of loving intimacy and complete confidence. The Son is endowed with all authority to accomplish the Father’s purposes (5:22; Matt. 28:18).
Blum, Edwin A. “John.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 283–284. Print.
During those ten years of turmoil which intervened between the first and the second capture of Jerusalem, Jeremiah found himself in constant opposition to the leaders of his countrymen. Many of the priesthood, both at home and among the captives in Babylon, kept insisting that the exile of the latter would be brief. In a year or two they would return and resume the government. Jeremiah, denying this, declared positively and repeatedly that the exile was to last for seventy years. Was the Lord’s doom so small a thing that it should pass with a single change of seasons? Jeremiah wrote a letter to Babylon bidding the Jews there, “Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.”
Moreover, that his prophesies might be remembered and not confused with those of the false prophets, who encouraged men with lies, Jeremiah summoned his disciple. Baruch, and dictated to Baruch all the words which had come to him from God. Thus when t…
Two Men, One Painting
Images from Illustrations of the Bible from the Monuments of Egypt
Most Egyptian picture painters were scribes who had specialized in painting in the distinctive “profile style” familiar to all students of Egyptian art. To avoid errors, they traced the picture in chalk on the surface to be painted and then effaced all trace of the chalk from the finished picture. Moses, instructed in all Egyptian wisdom, would have known at least the basics of painting.
Rest is not synonymous with inactivity. What God rested from was the work of Creation. He continues constantly to be active, however, in providentially sustaining all that he has created and in the work both of righteous judgment and gracious salvation. Jesus Christ, indeed, in his incarnation, life, death, rising, and glorification, is precisely God in action (2 Cor 5:19). Hence the assertion of Jesus: “My Father is working still, and I am working” (Jn 5:17, RSV). What the Christian will rest from is the struggle against the forces of evil and the afflictions by which this present life is marred. The rest into which the Christian will enter will not be a state of uneventful boredom. God himself is dynamic, not static, and so also is his rest.
Consequently, all that a Christian rests from simply sets him free to be active ceaselessly and joyfully in the service of God, the Creator and Redeemer. In perfect harmony with all God’s works, and in complete fulfillmen…
In the Gospel ofJohn, the world is the object of God’s salvation in Christ (3:16; 12:47). Moreover, it is his creation through Christ (1:3, 10). Yet the world apart from Christ stands under judgment (16:8-11), hating Jesus’ followers, who have been separated from the world and are not of the world (17:16). The dualism between God, Christ, and the disciples, on the one hand, and the world, on the other, is described in terms of a sharp antinomy. Disciples are urged to have nothing to do with the world, especially not to love it (1 John 2:15-17). At the same time, Jesus has explicitly not prayed for disciples to be taken out of the world (John 17:15). Even in the Fourth Gospel, the world continues to be God’s, in creation and salvation. It is the same world that Matthew has in view as he portrays the risen Jesus sending his disciples to make disciples of all nations (28:19) or Luke as Jesus informs the disciples that they shall be w…
The Egyptian painting shows the process of weighing metal, probably gold. It is delivered ring-shaped and put on a beam balance. Animal-shaped weighing stones are visible on the left weighing pen and on the ground. A scribe records the weight of each amount.
Num 31:52; Judg 8:26; 2 Kings 25:16
July 27: The Tricks We Play on Ourselves 2 Samuel 18:1–33; 2 Peter 2:12–22; Psalm 144:1–15
Lots of leadership is primarily based on consistency. King David is a prime example: He struggled most when he was inconsistent.
David’s son, Absalom, committed horrific acts of David and others (2 Sam 14–17). David repeatedly responded in a manner unbefitting a king, finally sending men out to destroy Absalom’s troops (2 Sam 18:1–4). As the soldiers headed out, he ordered his commanders—within hearing of the army—to “deal gently” with Absalom (2 Sam 18:5). With this decree, David again acted beneath his role and duty as king. The king asked for the leader of rebellion to be spared—essentially using his warriors as pawns in a game to regain his fallen son. Absalom didn’t deserve to be dealt with gently; he was a ruthless, terrorizing dictator and had opposed God’s chosen king. His time was up. For this reason, and perhaps others, Joab, one of David’s commanders, wanted to kill Absalom (2 Sam 18:1…
“Exceeding great and precious promises.” —2 Peter 1:4
If you would know experimentally the preciousness of the promises, and enjoy them in your own heart, meditate much upon them. There are promises which are like grapes in the wine-press; if you will tread them the juice will flow. Thinking over the hallowed words will often be the prelude to their fulfilment. While you are musing upon them, the boon which you are seeking will insensibly come to you. Many a Christian who has thirsted for the promise has found the favour which it ensured gently distilling into his soul even while he has been considering the divine record; and he has rejoiced that ever he was led to lay the promise near his heart.
But besides meditating upon the promises, seek in thy soul to receive them as being the very words of God. Speak to thy soul thus, “If I were dealing with a man’s promise, I should carefully consider the ability and the character of the man who had…
If any man will do His will, he shall know of the doctrine … John 7:17.
The golden rule for understanding spiritually is not intellect, but obedience. If a man wants scientific knowledge, intellectual curiosity is his guide; but if he wants insight into what Jesus Christ teaches, he can only get it by obedience. If things are dark to me, then I may be sure there is something I will not do. Intellectual darkness comes through ignorance; spiritual darkness comes because of something I do not intend to obey.
No man ever receives a word from God without instantly being put to the test over it. We disobey and then wonder why we don’t go on spiritually. ‘If when you come to the altar,’ said Jesus, ‘there you remember your brother hath ought against you … don’t say another word to Me, but first, go and put that thing right.’ The teaching of Jesus hits us where we live. We cannot stand as humbugs before Him for one second. He educates us down to the scruple. The Spi…
Sin, taking occasion by the commandment, deceived, and by it slew me Rom. 7:11
Christian, beware how thou thinkest lightly of sin. Take heed lest you fall by little and little. Sin, a little thing? Is it not a poison? Who knows its deadliness? Sin, a little thing? Do not the little foxes spoil the grapes? Do not the tiny coral insect build a rock which wrecks a navy? Do not little strokes fell lofty oaks? Will not continual droppings wear away stones? Sin, a little thing? It girded the Redeemer’s head with thorns, and pierced His heart! It made Him suffer anguish, a bitterness, and woe. Could you weigh the least sin in the scales of eternity, you would fly from it as from a serpent, and abhor the least appearance of evil. Look upon all sin as that which crucified the Saviour, and you will see it is “exceeding sinful.”
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.