Skip to main content

I and the Father are One

I and the Father are One

Excerpt
The statement in 10:30 that “I and the Father are one” has been an important battleground of theology.282 The first matter to note is that the word “one” here is neuter (hen) and not masculine (heis), so the text is not arguing for a oneness of personalities or personae (to use the Latin concept) but rather something akin to a oneness of purpose and will. The point being made then is that protecting the sheep (Christians) here is a joint task of the Father and the Son. Having made this point, however, it must be stated immediately that there is no intention here of speaking about two separate gods or of asserting the Arian denial of Jesus as God. Such ideas find no support in Johannine Christology. The clear thesis throughout the Gospel from the Prologue (in which the Word is declared to be God, 1:1) to Thomas’s climactic confession (“My Lord and my God!” 20:28) is that Jesus is God.283 No other affirmation would be adequate for John. Moreover, John always presents Jesus as responsible to the Father, as God’s agent on earth. No other perspective on Jesus would be acceptable to the evangelist. More
Borchert, Gerald L. John 1–11. Vol. 25A. Nashville: Broadman & Holman Publishers, 1996. Print. The New American Commentary.
Post a Comment

Popular posts from this blog

A Threshing Floor

A Threshing Floor
In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

The International Sunday School Lesson

Lesson for May 28, 2017: Pervasive Love (Jonah 4)
Dr. Mark Scott wrote this treatment of theInternationalSunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in the May 21, 2017, issue of The Lookout magazine, and is also available online at www.lookoutmag.com. ______ By Mark Scott  God’s love is pervasive (expanding, spreading, and permeating). Jonah’s love was narrow, miserly, and shrunken. The angry prophet desperately needed to get on the same page with the Lord when it came to his wide embrace of all people. That is the story of Jonah 4. Last week’s lesson dealt with forgiveness. Jonah could announce the forgiveness of God—but he could not live it. Lewis Smedes said, “To forgive is to set a prisoner free and then discover that the prisoner was you.” Anger and Pervasive Love |Jonah 4:1-4 Is there room for anger when love pervades? In Jonah’s heart love had not pervaded. Jonah had anger issues.