Skip to main content

Obedience

Obedience

Excerpt
Act or instance of submitting to the restraint or command of an authority; compliance with the demands or requests of someone over us. The general words for obedience in both Hebrew and Greek refer to hearing or hearkening to a superior authority. Another major Greek word includes the idea of submission to authority in the sense of arranging or ordering oneself under someone in a place of command. A third Greek word suggests obedience that is a result more of persuasion than of submission.
Obedience to God and human authorities is an obligation stressed in both the OT and NT. Abraham was additionally blessed on one occasion because he obeyed God in offering Isaac on the altar (Gn 22:18; cf. 26:5). God’s continued blessing upon Israel by virtue of the Sinai covenant was contingent upon their obeying his voice and keeping his covenant (Ex 19:5). On the verge of entering Canaan, Moses placed before Israel a blessing and a curse—the former if they listened to and obeyed the commandments of the Lord, and the latter if they did not (Dt 11:22–28). More
Elwell, Walter A., and Philip Wesley Comfort. Tyndale Bible dictionary 2001 : 968. Print. Tyndale Reference Library.
Post a Comment

Popular posts from this blog

My Utmost for His Highest

July 1st The inevitable penalty Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the uttermost farthing.Matthew 5:26. “There is no heaven with a little of hell in it.” God is determined to make you pure and holy and right; he will not allow you to escape for one moment from the scrutiny of the Holy Spirit. He urged you to come to judgment right away when He convicted you, but you did not; the inevitable process began to work and now you are in prison, and you will only get out when you have paid the uttermost farthing. ‘Is this a God of mercy, and of love?’ you say. Seen from God’s side, it is a glorious ministry of love. God is going to bring you out pure and spotless and undefiled; but He wants you to recognize the disposition you were showing—the disposition of your right to yourself. The moment you are willing that God should alter your disposition, His re-creating forces will begin to work. The moment you realize God’s purpose, which is to get you …

Revised Common Lectionary

Sunday, July 9, 2017 | After Pentecost Proper 9 Year A


Old Testament & Psalm, Option I Old TestamentGenesis 24:34–38, 42–49, 58–67 Psalm Psalm 45:10–17 or Song of Solomon 2:8–13 or Old Testament & Psalm, Option II Old Testament Zechariah 9:9–12 Psalm Psalm 145:8–14 New Testament Romans 7:15–25a Gospel Matthew 11:16–19, 25–30

Revised Common Lectionary. Bellingham, WA: Faithlife, 2009. Print.

Do Not be a Drunkard

Do Not be a DrunkardExcerpt Next there is the demand for the elder’s temperance —“not given to drunkenness” (v. 3)—literally, “not lingering beside wine.” Anyone who longs for the halcyon days of the apostolic church longs for an illusion. It was rough and tumble. Drunkenness was an ancient blight. In Corinth some Christians were even in the habit of getting drunk at the Lord’s Supper (cf. Corinthians 11:21)! Paul repeats this warning to deacons in verse 8(“not indulging in much wine”) and again to elders in Titus 1:7 (“not given to drunkenness”). More Hughes, R. Kent, and Bryan Chapell.1 & 2 Timothy and Titus: To Guard the Deposit. Wheaton, IL: Crossway Books, 2000. Print. Preaching the Word.