Skip to main content

The International Sunday School Lesson

Lesson for May 21, 2017

Forgiving Love

Jonah 3; Nahum 1–3

Dr. Mark Scott wrote this treatment of the International Sunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in the May 14, 2017, issue of The Lookout magazine, and is also available online at www.lookoutmag.com.
______
By Mark Scott 
God’s forgiving love was in place for Nineveh but also for Jonah himself. The God of the Bible is the God of the second chance, and Jonah got his. The word of the Lord came to Jonah a second time. Even though Jonah was a reluctant prophet who did not have forgiving love in his heart (evident in next week’s lesson), he headed off to Nineveh. But he was no doubt shocked by Nineveh’s repentance and acceptance of God’s forgiveness. Sometimes in contrast to what we might think, people actually do believe (Exodus 4:29-31; Acts 16:34). Perhaps Jonah 3 gives us a formula for forgiving love.
The Word of the Lord | Jonah 3:1-4
A phrase that appears hundreds of times in Scripture (most often in Jeremiah) is the word of the Lord. It occurs twice in our text. It may not mean the B-I-B-L-E, but it does say that God revealed to Jonah a particular authoritative message for Nineveh. God told Jonah to go and proclaim (call out) the message. In this case, message equals the word of the Lord.
In contrast to running from the presence of the Lord, Jonah obeyed the word of the Lord and went to Nineveh. The second half of verse 3 gives a historical note of the size and significance of the city of Nineveh. What does it take three days to go through it mean? Symbolically spoken of like three days (the other number in our text is 40, which also has some symbolism attached to it in the Bible)? Would the journey include the surrounding villages as well? Or do we account for Jonah stopping and preaching as he went, as verse 4 seems to indicate? No matter, what we do know is that Nineveh was enormous.
Jonah proclaimed (cried out) a message of judgment. If Nineveh did not repent, it would be overthrown in 40 days. But many proclamations from God’s prophets in the Bible are conditional. It is like calls in the NFL: the referee’s call is confirmed (they’re sure), it stands (not enough evidence to overturn), or it is reversed (changed). In Jonah’s case, the prophecy of judgment never happened because the people repented. (But consider the judgment of God on Nineveh in the book of Nahum, which took place 100 years later.) The ruling in the city, for now, was reversed.
Plus Belief and Repentance | Jonah 3:5-9
Our faith and repentance do not force the hand of God to forgive. But our faith and repentance become the means by which we appropriate the forgiveness that God offers. The belief in Jonah’s message was complete and comprehensive. It was complete in that it involved prayer, fasting, contrition, and an abandonment of evil ways(notably abandoning violence, for which the Assyrians were quite well known). It was comprehensive in that it took place from the king and his nobles down to the tiniest calf and lamb (greatest to the least).
Jonah’s warning caused the king to take spiritual ownership of his people by proclaiming (to cry out, the same word as in verse 4) an imposed fast (to abstain from food for religious purposes—and in this case, from drink as well) to have time to call urgently on God. Since so much of a given day in the ancient world was working to secure enough food to eat for one day, this would allow sufficient time for prayer.
The king did not expect more from the people than he was willing to give. He set the example by covering himself with sackcloth and by sitting down in the dust (signs of sincere repentance; see Genesis 18:27; 1 Samuel 2:8; Psalm 113:7; Ezekiel 27:30). Part of the king’s decree even included the animals to be covered with sackcloth, which might have seemed quite odd to them. But the king was banking on the compassion of God.
Equals Forgiving Love | Jonah 3:10
The king was more accurate in assessing the heart of God than Jonah was. The king thought that God might relent, and God saw that the Ninevites turned (same Hebrew word as relent) from their evil ways. This allowed God to relent (console, be moved to pity) and not bring evil on them. Forgiving love cannot be earned, but it can be appropriated.
________
*Lesson based on International Sunday School Lesson, © 2013, by the Lesson Committee. Scripture quotations are from the New International Version ©2011 unless otherwise indicated.
Post a Comment

Popular posts from this blog

A Threshing Floor

A Threshing Floor
In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

The International Sunday School Lesson

Lesson for May 28, 2017: Pervasive Love (Jonah 4)
Dr. Mark Scott wrote this treatment of theInternationalSunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in the May 21, 2017, issue of The Lookout magazine, and is also available online at www.lookoutmag.com. ______ By Mark Scott  God’s love is pervasive (expanding, spreading, and permeating). Jonah’s love was narrow, miserly, and shrunken. The angry prophet desperately needed to get on the same page with the Lord when it came to his wide embrace of all people. That is the story of Jonah 4. Last week’s lesson dealt with forgiveness. Jonah could announce the forgiveness of God—but he could not live it. Lewis Smedes said, “To forgive is to set a prisoner free and then discover that the prisoner was you.” Anger and Pervasive Love |Jonah 4:1-4 Is there room for anger when love pervades? In Jonah’s heart love had not pervaded. Jonah had anger issues.