Skip to main content

Believe in the Son and Enjoy Eternal Life

Believe in the Son and Enjoy Eternal Life

The “water and blood” refer to the terminal points in Jesus’ earthly ministry: his baptism (water)190 and his crucifixion (blood). This is the best interpretation and is followed by most scholars. Historically, Jesus “came” into his power by the “water” of his baptism and even more so by the “blood” of his cross. Unlike the previous two views, this explanation fits the historical context of John’s epistle. John writes this letter to counter the Gnostic tendencies of the false teachers. These false teachers, who at one time were part of the fellowship (2:19), were denying the humanity of Jesus, and so John emphasizes the reality of the Incarnation. John’s further qualification that Jesus came “not by water only, but by water and blood” is likely a direct renunciation of the false teaching (perhaps that of Cerinthus) that claimed that Jesus was born an ordinary human being but became God’s special agent when the heavenly Christ descended upon him at his baptism. The heavenly Christ abandoned him before his death and, consequently, it was only the earthly Jesus who died on the cross. In seeking to refute this teaching, John emphasizes that it was Jesus Christ who experienced both baptism and crucifixion. Marshall eloquently explains the importance of John’s teaching. More
Akin, Daniel L. 1, 2, 3 John. Vol. 38. Nashville: Broadman & Holman Publishers, 2001. Print. The New American Commentary.
Post a Comment

Popular posts from this blog

A Threshing Floor

A Threshing Floor
In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

The International Sunday School Lesson

Lesson for May 28, 2017: Pervasive Love (Jonah 4)
Dr. Mark Scott wrote this treatment of theInternationalSunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in the May 21, 2017, issue of The Lookout magazine, and is also available online at ______ By Mark Scott  God’s love is pervasive (expanding, spreading, and permeating). Jonah’s love was narrow, miserly, and shrunken. The angry prophet desperately needed to get on the same page with the Lord when it came to his wide embrace of all people. That is the story of Jonah 4. Last week’s lesson dealt with forgiveness. Jonah could announce the forgiveness of God—but he could not live it. Lewis Smedes said, “To forgive is to set a prisoner free and then discover that the prisoner was you.” Anger and Pervasive Love |Jonah 4:1-4 Is there room for anger when love pervades? In Jonah’s heart love had not pervaded. Jonah had anger issues.