Skip to main content

Morning and Evening

Morning, June 8                            Go To Evening Reading

“There fell down many slain, because the war was of God.”
1 Chronicles 5:22

Warrior, fighting under the banner of the Lord Jesus, observe this verse with holy joy, for as it was in the days of old so is it now, if the war be of God the victory is sure. The sons of Reuben, and the Gadites, and the half tribe of Manasseh could barely muster five and forty thousand fighting men, and yet in their war with the Hagarites, they slew “men, an hundred thousand,” “for they cried to God in the battle, and he was entreated of them, because they put their trust in him.” The Lord saveth not by many nor by few; it is ours to go forth in Jehovah’s name if we be but a handful of men, for the Lord of Hosts is with us for our Captain. They did not neglect buckler, and sword, and bow, neither did they place their trust in these weapons; we must use all fitting means, but our confidence must rest in the Lord alone, for he is the sword and the shield of his people. The great reason of their extraordinary success lay in the fact that “the war was of God.” Beloved, in fighting with sin without and within, with error doctrinal or practical, with spiritual wickedness in high places or low places, with devils and the devil’s allies, you are waging Jehovah’s war, and unless he himself can be worsted, you need not fear defeat. Quail not before superior numbers, shrink not from difficulties or impossibilities, flinch not at wounds or death, smite with the two-edged sword of the Spirit, and the slain shall lie in heaps. The battle is the Lord’s and he will deliver his enemies into our hands. With steadfast foot, strong hand, dauntless heart, and flaming zeal, rush to the conflict, and the hosts of evil shall fly like chaff before the gale.

Stand up! stand up for Jesus!
The strife will not be long;
This day the noise of battle,
The next the victor’s song:

To him that overcometh,
A crown of life shall be;
He with the King of glory
Shall reign eternally.

Go To Morning Reading                             Evening, June 8

“Thou shalt see now whether my word shall come to pass unto thee or not.”
Numbers 11:23

God had made a positive promise to Moses that for the space of a whole month he would feed the vast host in the wilderness with flesh. Moses, being overtaken by a fit of unbelief, looks to the outward means, and is at a loss to know how the promise can be fulfilled. He looked to the creature instead of the Creator. But doth the Creator expect the creature to fulfil his promise for him? No; he who makes the promise ever fulfils it by his own unaided omnipotence. If he speaks, it is done—done by himself. His promises do not depend for their fulfilment upon the co-operation of the puny strength of man. We can at once perceive the mistake which Moses made. And yet how commonly we do the same! God has promised to supply our needs, and we look to the creature to do what God has promised to do; and then, because we perceive the creature to be weak and feeble, we indulge in unbelief. Why look we to that quarter at all? Will you look to the north pole to gather fruits ripened in the sun? Verily, you would act no more foolishly if ye did this than when you look to the weak for strength, and to the creature to do the Creator’s work. Let us, then, put the question on the right footing. The ground of faith is not the sufficiency of the visible means for the performance of the promise, but the all-sufficiency of the invisible God, who will most surely do as he hath said. If after clearly seeing that the onus lies with the Lord and not with the creature, we dare to indulge in mistrust, the question of God comes home mightily to us: “Has the Lord’s hand waxed short?” May it happen, too, in his mercy, that with the question there may flash upon our souls that blessed declaration, “Thou shalt see now whether my word shall come to pass unto thee or not.”


 Spurgeon, C. H. Morning and Evening: Daily Readings. London: Passmore & Alabaster, 1896. Print.

Post a Comment

Popular posts from this blog

A Threshing Floor

A Threshing Floor
In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

The International Sunday School Lesson

Lesson for May 28, 2017: Pervasive Love (Jonah 4)
Dr. Mark Scott wrote this treatment of theInternationalSunday School Lesson. Scott teaches preaching and New Testament at Ozark Christian College, Joplin, Missouri. This lesson treatment is published in the May 21, 2017, issue of The Lookout magazine, and is also available online at www.lookoutmag.com. ______ By Mark Scott  God’s love is pervasive (expanding, spreading, and permeating). Jonah’s love was narrow, miserly, and shrunken. The angry prophet desperately needed to get on the same page with the Lord when it came to his wide embrace of all people. That is the story of Jonah 4. Last week’s lesson dealt with forgiveness. Jonah could announce the forgiveness of God—but he could not live it. Lewis Smedes said, “To forgive is to set a prisoner free and then discover that the prisoner was you.” Anger and Pervasive Love |Jonah 4:1-4 Is there room for anger when love pervades? In Jonah’s heart love had not pervaded. Jonah had anger issues.