Skip to main content

What is God’s Kingdom?

What is God’s Kingdom?

Excerpt
The kingdom of God is the major theme of Jesus’ teaching in the gospels of Matthew, Mark and Luke. This concept, expressed in various ways, had been a central part of Jewish religious aspirations for generations. At the time of Jesus, it was popularly anticipated as a time when the promises of the Hebrew scriptures concerning the place of Israel in God’s plan would be fulfilled in a dramatic way: the hated Romans would once and for all be driven out of their land, and the people would enjoy a new period of political and religious freedom, and self-determination.
It is no wonder, then, that when Jesus emerged as a travelling prophet after his baptism and the temptations, and declared that ‘the time is fulfilled, and the kingdom of God is at hand’ (Mark 1:15), people of all kinds showed great interest in what he had to say. This was what they were waiting for: a new kingdom of God that would finally crush the old kingdom of Rome. Moreover, they fully expected that they, the Jewish people, would have a prominent part in this coming kingdom under the leadership of their long-awaited Messiah. More
Drane, John William. Introducing the New Testament. Completely rev. and updated. Oxford: Lion Publishing plc, 2000. Print.
Post a Comment

Popular posts from this blog

Connect the Testaments

March 29: Prayer and Hope for the Anxious Numbers 33:1–49; 1 Corinthians 15:12–34; Psalm 28:1–9 Anxiety, depression, and fear aren’t part of the Christian life—or the ideal Christian life, anyway. But for those who struggle with these emotions, this tidy concept isn’t helpful or true. What is helpful is hope and belief in the midst of tumultuous emotion. The writer of Psa 28 expresses deep anxiety, but even as he does this, he expresses trust in Yahweh: “To you, O Yahweh, I call. O my rock, do not be deaf to me. Or else, if you are silent to me, then I will become like those descending to the pit” (Psa 28:1). Though he feels like God is not listening, the psalmist doesn’t stop pursuing God. He worships and cries for help anyway. In contrast to the “workers of evil” who “do not regard the works of Yahweh, nor the work of his hands,” the psalmist puts all of his dependence and trust in Yahweh (Psa 28:3, 5). Halfway through the psalm, the petition turns to praise when Yahweh answers his pray…

Connect the Testaments

March 28: Risk: Oversold and Underplayed Numbers 32:1–42; 1 Corinthians 14:26–15:11; Psalm 27:1–14 The fears of the psalmist are not our fears today, and the fact that they aren’t should bother us. The psalmist remarks, “Do not give me over to the desire of my enemies, because false witnesses have arisen against me, and each breathing out violence. Surely I believe that I will see the goodness of Yahweh in the land of the living” (Psa 27:12–13). How many of us have legitimate enemies because of our faith? And how many of us experience violence because of the way we believe? There are many problems with Christianity today, but one of the most pervasive is the lack of willingness to take major risks for Jesus. Likewise, there is unbelief in God’s incredible ability to overcome all that we face. We may say that we affirm God’s power to beat all odds, but we don’t face the odds as if that were true. If we did, there would be far more world-changing Christians than there are. Instead, most Chr…

Morning and Evening

Morning, December 2Go To Evening Reading
“Thou art all fair, my love.” Song of Solomon 4:7
The Lord’s admiration of his Church is very wonderful, and his description of her beauty is very glowing. She is not merely fair, but “all fair.” He views her in himself, washed in his sin-atoning blood and clothed in his meritorious righteousness, and he considers her to be full of comeliness and beauty. No wonder that such is the case, since it is but his own perfect excellency that he admires; for the holiness, glory, and perfection of his Church are his own glorious garments on the back of his own well-beloved spouse. She is not simply pure, or well-proportioned; she is positively lovely and fair! She has actual merit! Her deformities of sin are removed; but more, she has through her Lord obtained a meritorious righteousness by which an actual beauty is conferred upon her. Believers have a positive righteousness given to them when they become “accepted in the beloved” (Eph. 1:6). Nor is the Ch…