Skip to main content

My Utmost for His Highest

July 21st
The gateway to the kingdom
Blessed are the poor in spirit. Matthew 5:3.
Beware of placing Our Lord as a Teacher first. If Jesus Christ is a Teacher only, then all He can do is to tantalize me by erecting a standard I cannot attain. What is the use of presenting me with an ideal I cannot possibly come near? I am happier without knowing it. What is the good of telling me to be what I never can be—to be pure in heart, to do more than my duty, to be perfectly devoted to God? I must know Jesus Christ as Saviour before His teaching has any meaning for me other than that of an ideal which leads to despair. But when I am born again of the Spirit of God, I know that Jesus Christ did not come to teach only: He came to make me what He teaches I should be. The Redemption means that Jesus Christ can put into any man the disposition that ruled His own life, and all the standards God gives are based on that disposition.
The teaching of the Sermon on the Mount produces despair in the natural man—the very thing Jesus means it to do. As long as we have a self-righteous, conceited notion that we can carry out Our Lord’s teaching, God will allow us to go on until we break our ignorance over some obstacle, then we are willing to come to Him as paupers and receive from Him. ‘Blessed are the paupers in spirit,’ that is the first principle in the kingdom of God. The bedrock in Jesus Christ’s kingdom is poverty, not possession; not decisions for Jesus Christ, but a sense of absolute futility—‘I cannot begin to do it.’ Then Jesus says—‘Blessed are you.’ That is the entrance, and it does take us a long while to believe we are poor! The knowledge of our own poverty brings us on to the moral frontier where Jesus Christ works.


 Chambers, Oswald. My Utmost for His Highest: Selections for the Year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986. Print.

Post a Comment

Popular posts from this blog

Connect the Testaments

March 29: Prayer and Hope for the Anxious Numbers 33:1–49; 1 Corinthians 15:12–34; Psalm 28:1–9 Anxiety, depression, and fear aren’t part of the Christian life—or the ideal Christian life, anyway. But for those who struggle with these emotions, this tidy concept isn’t helpful or true. What is helpful is hope and belief in the midst of tumultuous emotion. The writer of Psa 28 expresses deep anxiety, but even as he does this, he expresses trust in Yahweh: “To you, O Yahweh, I call. O my rock, do not be deaf to me. Or else, if you are silent to me, then I will become like those descending to the pit” (Psa 28:1). Though he feels like God is not listening, the psalmist doesn’t stop pursuing God. He worships and cries for help anyway. In contrast to the “workers of evil” who “do not regard the works of Yahweh, nor the work of his hands,” the psalmist puts all of his dependence and trust in Yahweh (Psa 28:3, 5). Halfway through the psalm, the petition turns to praise when Yahweh answers his pray…

Connect the Testaments

March 28: Risk: Oversold and Underplayed Numbers 32:1–42; 1 Corinthians 14:26–15:11; Psalm 27:1–14 The fears of the psalmist are not our fears today, and the fact that they aren’t should bother us. The psalmist remarks, “Do not give me over to the desire of my enemies, because false witnesses have arisen against me, and each breathing out violence. Surely I believe that I will see the goodness of Yahweh in the land of the living” (Psa 27:12–13). How many of us have legitimate enemies because of our faith? And how many of us experience violence because of the way we believe? There are many problems with Christianity today, but one of the most pervasive is the lack of willingness to take major risks for Jesus. Likewise, there is unbelief in God’s incredible ability to overcome all that we face. We may say that we affirm God’s power to beat all odds, but we don’t face the odds as if that were true. If we did, there would be far more world-changing Christians than there are. Instead, most Chr…

Morning and Evening

Morning, December 2Go To Evening Reading
“Thou art all fair, my love.” Song of Solomon 4:7
The Lord’s admiration of his Church is very wonderful, and his description of her beauty is very glowing. She is not merely fair, but “all fair.” He views her in himself, washed in his sin-atoning blood and clothed in his meritorious righteousness, and he considers her to be full of comeliness and beauty. No wonder that such is the case, since it is but his own perfect excellency that he admires; for the holiness, glory, and perfection of his Church are his own glorious garments on the back of his own well-beloved spouse. She is not simply pure, or well-proportioned; she is positively lovely and fair! She has actual merit! Her deformities of sin are removed; but more, she has through her Lord obtained a meritorious righteousness by which an actual beauty is conferred upon her. Believers have a positive righteousness given to them when they become “accepted in the beloved” (Eph. 1:6). Nor is the Ch…