Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
“Hosanna in the Highest”Excerpt “Hosanna!” is compounded of two words meaning “save” and “now,” or, “I pray,” and is written in full Hoshia-na, translated by the Septuagint, Σῶσον δή. The expressions uttered by the people are mostly derived from Ps. 118., which formed part of the great Hallel (Ps. 113–118) sung at the Feast of Tabernacles. “Hosanna!” was originally a formula of prayer and supplication, but later became a term of joy and congratulation. So here the cry signifies “Blessings on [or, ‘Jehovah bless’] the Son of David!” i.e. the Messiah, acknowledging Jesus to be he, the promised Prince of David’s line.More Spence-Jones, H. D. M., ed. St. Matthew. Vol. 2. London; New York: Funk & Wagnalls Company, 1909. Print. The Pulpit Commentary.
Not Commending OurselvesExcerpt Paul’s appeal to the consciences of his readers is not to be misunderstood. We are not commending ourselves to you again. Paul has already made this disclaimer (3:1; see the notes). He is in a difficult position, for though he has no intention of using any commendation beyond that of the Gospel itself, which authorizes those who preach it, it is necessary, or at least desirable, in the interests of the apostolic mission, that his good faith should be recognized by those who form the churches founded by him. The present verse is of great importance because it shows that this necessity arises out of the presence of others who work on different lines. More Barrett, C. K. The Second Epistle to the Corinthians. London: Continuum, 1973. Print. Black’s New Testament Commentary.
Humanity of JesusExcerpt Theologians have puzzled over the exact relationship between Jesus’ humanity and deity. All we can say with confidence is that Jesus is both God and man. As a human being, He descended from Adam, was born, and lived a normal human life. He felt hunger and physical exhaustion. He knew rejection and pain. He enjoyed wedding celebrations and parties. He felt pity for the helpless, frustration at the dullness of His followers, and anger at the heartless indifference of the religious leaders to human suffering. He was truly human, in the best and the ideal sense of that word. As a human being He is our example.More Richards, Lawrence O. The Bible Reader’s Companion. electronic ed. Wheaton: Victor Books, 1991. Print.
Laodiceans Were Neither Hot nor ColdExcerpt The city was in the southwest of Phrygia, on the river Lycus, not far from Colosse, and lying between it and Philadelphia. It was destroyed by an earthquake, a.d. 62, and rebuilt by its wealthy citizens without the help of the state [Tacitus, Annals, 14.27]. This wealth (arising from the excellence of its wools) led to a self-satisfied, lukewarm state in spiritual things, asRev 3:17 describes. See on Col 4:16, on the Epistle which is thought to have been written to the Laodicean Church by Paul. The Church in latter times was apparently flourishing; for one of the councils at which the canon of Scripture was determined was held in Laodicea in a.d.361. Hardly a Christian is now to be found on or near its site. More Jamieson, Robert, A. R. Fausset, and David Brown.Commentary Critical and Explanatory on the Whole Bible. Vol. 2. Oak Harbor, WA: Logos Research Systems, Inc., 1997. Print.
January 2: Scripture for War or Peace?Genesis 3–4; Matthew 3–4; Ecclesiastes 1:6–11 Like many people, I use Scripture to defend my views. But so does Satan. In Matthew 4, the devil says: “If you are the Son of God, throw yourself down, for it is written, ‘He will command his angels concerning you’ ” (Matt 4:6, citing Psa 91:11–12). In turn, Jesus responds with Scripture, “Again, it is written, ‘You are not to put the Lord your God to the test’ ” (Matt 4:7, citing Deut 6:16, coupled with Isa 7:12). While the devil used Scripture for his own purposes, Jesus used them for God’s. This teaches us that Scripture alone isn’t enough: it must be contextualized and balanced with other Scripture. This story raises the question, “Will we use Scripture to defend our own positions, or use it to defend God’s?” It’s easy to quote Scripture only to defend our personal theological position. Sometimes we are too focused on being “right” and not necessarily on helping other believers. However, while we migh…
Morning, January 2Go To Evening Reading “Continue in prayer.”—Colossians 4:2 It is interesting to remark how large a portion of Sacred Writ is occupied with the subject of prayer, either in furnishing examples, enforcing precepts, or pronouncing promises. We scarcely open the Bible before we read, “Then began men to call upon the name of the Lord;” and just as we are about to close the volume, the “Amen” of an earnest supplication meets our ear. Instances are plentiful. Here we find a wrestling Jacob—there a Daniel who prayed three times a day—and a David who with all his heart called upon his God. On the mountain we see Elias; in the dungeon Paul and Silas. We have multitudes of commands, and myriads of promises. What does this teach us, but the sacred importance and necessity of prayer? We may be certain that whatever God has made prominent in his Word, he intended to be conspicuous in our lives. If he has said much about prayer, it is because he knows we have much need of it. So deep…
January 2nd Will you go out without knowing?He went out, not knowing whither he went. Hebrews 11:8. Have you been ‘out’ in this way? If so, there is no logical statement possible when anyone asks you what you are doing. One of the difficulties in Christian work is this question—‘What do you expect to do?’ You do not know what you are going to do; the only thing you know is that God knows what He is doing. Continually revise your attitude towards God and see if it is a going out of everything, trusting in God entirely. It is this attitude that keeps you in perpetual wonder—you do not know what God is going to do next. Each morning you wake it is to be a ‘going out,’ building in confidence on God. “Take no thought for your life, … nor yet for your body”—take no thought for the things for which you did take thought before you ‘went out.’ Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do; He reveals to you Who He is. Do you …
January 2My reward is with me Rev. 22:12 We are to be rewarded, not only for work done, but for burdens borne; and I am not sure but that the brightest rewards will be for those who have borne burdens without murmuring. On that day He will take the lily, that has been growing so long among thorns, and lift it up to be the glory and wonder of all the universe; and the fragrance of that lily will draw forth ineffable praises from all the hosts of Heaven. Andrew Bonar
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.