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Showing posts from February 17, 2017

David Rescues Israel from a Philistine Giant

David Rescues Israel from a Philistine GiantExcerpt We cannot know how soon the events of this chapter occurred after the previous events. However, enough time must have passed for Saul to have changed his policy toward David, permitting him to return to Bethlehem. It also may have been long enough for the youthful David to mature and change significantly in appearance, though not long enough for David to have become old enough for military service (=age twenty; cf. Num 1:3; also 1 Sam 17:33). More Bergen, Robert D.1, 2 Samuel. Vol. 7. Nashville: Broadman & Holman Publishers, 1996. Print. The New American Commentary.


PromiseIsaiah 5:3 Excerpt There is in the Heb. OT no special term for the concept or act of promising. Where our English translations say that someone promised something, the Hebrew simply states that someone said or spoke (’āmar, dāḇar) some word with future reference. In the NT the technical term, epangelia, appears chiefly in Acts, Galatians, Romans and Hebrews. A promise is a word that goes forth into unfilled time. It reaches ahead of its speaker and its recipient, to mark an appointment between them in the future. A promise may be an assurance of continuing or future action on behalf of someone: ‘I will be with you’, ‘They that mourn shall be comforted’, ‘If we confess our sins, Godwill forgive us our sins.’ It may be a solemn agreement of lasting, mutual (if unequal) relationship: as in the covenants. It may be the announcement of a future event: ‘When you have brought the people from Egypt, you will serve God on this mountain.’More Hoad, J. W. L. “Promise.” Ed. D. R. W. Wood et al…

Subjection to Christ

Subjection to ChristExcerpt In the present οἰκουμένη man is not supreme over “all things” in the sense denoted; but in the οἰκουμένηto come “of which we speak,” with its far wider bearings, he is, in the Person of Christ, over “all things” thus supreme. Therefore in Christ alone does man attain his appointed destiny. We may here observe how, even without the enlightenment of Scripture, man’s own consciousness reveals to him an ideal of his position in creation which, in his present state, he does not realize. The strange apparent contradiction between man as he is and man as he feels he should be, between experience and conscience, between the facts and the ideal of humanity, has long been patent to philosophers as well as divines. More Spence-Jones, H. D. M., ed. Hebrews. London; New York: Funk & Wagnalls Company, 1909. Print. The Pulpit Commentary.

Feast of Pentecost

Feast of PentecostExcerpt The feast of Pentecost was in NT times the name for the celebration of the Feast of Weeks because it occurred on the fiftieth day after Passover. It was a one-day festival in which special sacrifices were offered, and originally it was a harvest (firstfruits) festival (Exod. 23:1634:22Lev. 23:15–21Num. 28:26Deut. 16:9–12). It is possible, but not certain, that as early as this time this festival was associated with the giving of the Law on Sinai. More Witherington, Ben, III. The Acts of the Apostles: A Socio-Rhetorical Commentary. Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1998. Print.

Barry, John D., and Rebecca Kruyswijk. Connect the Testaments

February 17: Finding Sustainment Exodus 39:1–40:38; John 6:52–71; Song of Solomon 5:5–9 Following Jesus isn’t like developing a crisis-aversion system. So often, it’s tempting to treat our faith in this way—relying on Him when things get tough or when others expect us to do so. But Hewants us to rely on Him continually. After Jesus miraculously fed the crowds, He told them that He was the bread of life. But they were fickle. They wanted evidence—another sign. Instead of feeding their transient desires, Jesus delivered hard teaching: “The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. The one who eats my flesh and drinks my blood resides in me and I in him” (John 6:54–56).  For the Jews, this teaching would have been shocking and strange—drinking blood was forbidden by Old Testament law, and He was speaking about His own body. They followed Jesus because they wanted a sign, a prophe…

Spurgeon, Charles H. Morning and Evening: Daily Readings

Morning, February 17 Go To Evening Reading
“Isaac dwelt by the well Lahai-roi.” —Genesis 25:11
Hagar had once found deliverance there and Ishmael had drunk from the water so graciously revealed by the God who liveth and seeth the sons of men; but this was a merely casual visit, such as worldlings pay to the Lord in times of need when it serves their turn. They cry to him in trouble but forsake him in prosperity. Isaac dwelt there and made the well of the living and all-seeing God his constant source of supply. The usual tenor of a man’s life, the dwelling of his soul, is the true test of his state. Perhaps the providential visitation experienced by Hagar struck Isaac’s mind, and led him to revere the place; its mystical name endeared it to him; his frequent musings by its brim at eventide made him familiar with the well; his meeting Rebecca there had made his spirit feel at home near the spot; but best of all, the fact that he there enjoyed fellowship with the living God, had made him se…

Chambers, Oswald. My Utmost for His Highest

February 17th The initiative against depression Arise and eat.1 Kings 19:5. The angel did not give Elijah a vision, or explain the Scriptures to him, or do anything remarkable; he told Elijah to do the most ordinary thing, viz., to get up and eat. If we were never depressed we should not be alive; it is the nature of a crystal never to be depressed. A human being is capable of depression. Otherwise, there would be no capacity for exaltation. Things are calculated to depress; things that are of the nature of death; and in taking an estimate of yourself, always take into account the capacity for depression. When the Spirit of God comes He does not give us visions; He tells us to do the most ordinary things conceivable. Depression is apt to turn us away from the ordinary commonplace things of God’s creation, but whenever God comes, the inspiration is to do the most natural simple things—the things we would never have imagined God was in, and as we do them we find He isthere. The inspiration …

Thoughts for the Quiet Hour

February 17 I will help thee, saith the Lord Isa. 41:14 O my soul, is not this enough? Dost thou need more strength than the omnipotence of the united Trinity? Dost thou want more wisdom than exists in the Father, more love than displays itself in the Son, or more power than is manifest in the influences of the Spirit? Bring hither thine empty pitcher! Surely this well will fill it. Haste, gather up thy wants and bring them here—thine emptiness, thy woes, thy needs. Behold, this river of God is full for thy supply; what canst thou desire beside? Go forth, my soul, in this thy might. The eternalGod is thine helper! Spurgeon

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.