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Showing posts from April 21, 2017

Identification with Christ’s Life

Identification with Christ’s LifeExcerpt Paul concludes his first words on sin and the believer by reinforcing the model of Christ (6:10)—dead to sin, alive to God (6:10–11). The word “consider” (6:11; “count,”NIV) is a mathematician’s term and means “to add up” or “calculate.” Paul is saying, “Add up the facts and live accordingly.” More Hughes, Robert B., and J. Carl Laney. Tyndale Concise Bible Commentary. Wheaton, IL: Tyndale House Publishers, 2001. Print. The Tyndale Reference Library.


AdoptionRomans 8:15 Excerpt Among the Greeks and Romans, when a man had no son, he was permitted to adopt one even though not related. He might, if he chose, adopt one of his slaves as a son. The adopted son took the name of the father and was in every respect regarded and treated as a son. Among the Romans, there were two parts to the act of adoption: one a private arrangement between the parties, and the other a formal public declaration of the fact. It is thought by some that the former is referred to in this verse, and the latter in verse 23, where the apostle speaks of “waiting for the adoption.” The servant has been adopted privately, but he is waiting for a formal public declaration of the fact. ‎After adoption, the son, no longer a slave, had the privilege of addressing his former master by the title of “father.” … More Freeman, James M., and Harold J. Chadwick. Manners & Customs of the Bible. North Brunswick, NJ: Bridge-Logos Publishers, 1998. Print.

Fallen Away

Fallen AwayHebrews 6:4–6 Excerpt Deep controversy has raged over what the writer is about to say in Hebrews 6. There are few passages that have stimulated more debate. Over the years, four main interpretations of Hebrews 6 have been suggested: (1) These verses speak of Jews who had professed Christ but stopped short of true faith. (2) These verses refer to believers who have fallen into sin and will lose their reward. (3) These verses refer to believers who have slipped back into unbelief and have lost their salvation. (4) These verses give a hypothetical case, used to demonstrate the foolishness of a panic which insists “hold on” when Christians should instead “go on.” More Richards, Larry, and Lawrence O. Richards. The Teacher’s Commentary. Wheaton, IL: Victor Books, 1987. Print.


TimothyPhilippians 2:19–24 Excerpt Timothy first appears in Acts 16:1–3 as Paul’s disciple whose mother “was a believer; but his father was a Greek” (v 1). He was a third-generation Christian after his mother, Eunice, and grandmother, Lois (2 Tm 1:5). The apostle Paul, undoubtedly Timothy’s spiritual father, refers to him as “my true child in the faith” (1 Tm 1:2); he perhaps converted Timothy on his first or second missionary journey. The son of a Greek (or Gentile) father, Timothy was yet uncircumcised; however, when Paul decided to take Timothy with him on the second journey, he had him circumcised so as not to hinder their missionary endeavors among the Jews. More Elwell, Walter A., and Philip Wesley Comfort. Tyndale Bible dictionary 2001: 1258. Print. Tyndale Reference Library.

Connect the Testaments

April 21: The Misnomer about God’s Will Joshua 7:1–8:35; 2 Corinthians 10:1–8; Psalm 49:1–20 We often hear a great misnomer about following God’s will. It usually sounds something like this: “God has commanded me to do x, so I’m going to go into x blindly without fear.” A phrase like this has elements of great truth—faith should carry us. But it’s missing a piece. Sometimes God instructs us to follow Him quickly and blindly. When that’s the case, we should certainly do it. However, His commands should almost always be combined with the abilities that He has given us, including logic and rationality. We have to find the balance. If we get too rational, it can be at the detriment of God’s will; we can reason ourselves out of taking the risks God wants us to take. Joshua, the leader of the Israelites after Moses, is a great example of proper behavior within God’s will. He learned from Moses and led out of that strength and experience, but he was led by the Spirit (Deut. 34:9–12). He also did…

Morning and Evening

Morning, April 21Go To Evening Reading
“I know that my Redeemer liveth.” —Job 19:25
The marrow of Job’s comfort lies in that little word “My”“My Redeemer,” and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in him before we can enjoy him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such? Rest not content until by faith you can say “Yes, I cast myself upon my living Lord; and he is mine.” It may be you hold him with a feeble hand; you half think it presumption to say, “He lives as my Redeemer;” yet, remember if you have but faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, expressive of Job’s strong confidence, “I know.” To say, “I hope s…

My Utmost for His Highest

April 21st Now don’t hurt the Lord! Have I been so long time with you, and yet hast thou not known Me, Philip?John 14:9. Our Lord must be repeatedly astounded at us—astounded at how un-simple we are. It is opinions of our own which make us stupid; when we are simple we are never stupid, we discern all the time. Philip expected the revelation of a tremendous mystery, but not in the One Whom he knew. The mystery of God is not in what is going to be, it is now; we look for it presently, in some cataclysmic event. We have no reluctance in obeying Jesus, but it is probable that we are hurting Him by the questions we ask. “Lord, show us the Father.” His answer comes straight back—‘There He is, always here or nowhere.’ We look for God to manifest Himself to His children: God only manifests Himself in His children. Other people see the manifestation, the child of God does not. We want to be conscious of God; we cannot be conscious of our consciousness and remain sane. If we are asking God to giv…

Thoughts for the Quiet Hour

April 21 In everything by prayer and supplication, with thanksgiving, let your requests be made known unto God Phil. 4:6 The natural temptation with every difficulty is to plan for it, to put it out of the way yourself; but stop short with all your planning, your thinking, your worry, and talk to Him! “Cast thy burden upon the Lord and he shall sustain thee.” You may not always be able to do this in a moment or two. Then keep on with supplication until you know He has it, and prayer becomes praise. Rest, trust, and wait, and see how He does that which you wanted to do, and had so much care about. “Stand still and see the salvation of the Lord.” A. E. Funk

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.