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Showing posts from June 24, 2017

The KJV Commentary International Sunday school Lesson, Outline

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June 25 Lesson 4 (KJV) Samson Devotional Reading:Judges 13:19–23 Background Scripture:Judges 13–16 Judges 13:1–7, 24, 25 1 And the children of Israel did evil again in the sight of the Lord; the Lord delivered them into the hand of the Philistines forty years. 2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not. 3 And the angel of the Lord appeared unto the woman and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son. 4 Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing: 5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines. 6 Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel …

Thoughts for the Quiet Hour

June 24 Thy heart is not right in the sight of God Acts 8:21 The worst of all mockeries is a religion that leaves the heart unchanged: a religion that has everything but the love of Christ enshrined in the soul. F. Whitfield

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Morning and Evening

Morning, June 24Go To Evening Reading
“A certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they that hear the word of God, and keep it.” —Luke 11:27, 28
It is fondly imagined by some that it must have involved very special privileges to have been the mother of our Lord, because they supposed that she had the benefit of looking into his very heart in a way in which we cannot hope to do. There may be an appearance of plausibility in the supposition, but not much. We do not know that Mary knew more than others; what she did know she did well to lay up in her heart; but she does not appear from anything we read in the Evangelists to have been a better-instructed believer than any other of Christ’s disciples. All that she knew we also may discover. Do you wonder that we should say so? Here is a text to prove it: “The secret of the Lord is with them that fear him, an…

My Utmost for His Highest

June 24th Reconciling one’s self to the fact of sin This is your hour, and the power of darkness.Luke 22:53. It is not being reconciled to the fact of sin that produces all the disasters in life. You may talk about the nobility of human nature, but there is something in human nature which will laugh in the face of every ideal you have. If you refuse to agree with the fact that there is vice and self-seeking, something downright spiteful and wrong in human beings, instead of reconciling yourself to it when it strikes your life, you will compromise with it and say it is of no use to battle against it. Have you made allowance for this hour and the power of darkness, or do you take a recognition of yourself that misses out sin? In your bodily relationships and friendships do you reconcile yourself to the fact of sin? If not, you will be caught round the next corner and you will compromise with it. If you reconcile yourself to the fact of sin, you will realize the danger at once—‘Yes, I see w…

Connect the Testaments

June 24: It’s Simple Nehemiah 7:66–8:18; 1 John 5:6–12; Psalm 110:1–7 I tend to complicate matters. Determined to understand the nuances of a problem, I spend more time constructing a solution than I need to. Often, delaying a simple solution is my way of avoiding action that requires me to be courageous, intentional, or perhaps admit I’m wrong. John’s first letter addresses a complication of the gospel message. False teachers were causing division in the community by spreading incorrect doctrines about Christ’s humanity and divinity. Without understanding that Christ is both man and God, some people in the community were in danger of diminishing Christ’s saving work and confusing the gospel. John spends the greater portion of the letter guiding his readers through the murky doctrines the false teachers had introduced. However, John’s climactic point at the close of his letter is far from complex. First John 5:11–12 contains a statement about belief that is both simple and decisive: “And …