Skip to main content


Showing posts from July 19, 2017

The Children of God

The Children of GodExcerpt The kind of love God demonstrates is active and creative love, which “calls” us the children of God. “Calling” means more than naming. It means the inauguration of a relationship, of a reality that can best be pictured by the metaphor of being God’s own children. By God’s creative act of love, we belong to God as surely and permanently as children belong to their parents. The Elder emphasizes this new relationship when he writes, And that is what we are! and now we are children of God. We do not simply look ata love that is external to us and marvel at its greatness; we know a love that resides within us. As Westcott comments, God’s love is not simply exhibited, it is imparted to us (1966:93). More Thompson, Marianne Meye. 1–3 John. Downers Grove, IL: InterVarsity Press, 1992. Print. The IVP New Testament Commentary Series.

In His Name

In His NameActs 4:7–18 Excerpt Statements made about God in the OT are now made about Christ in the NT (cf. He. 1:7–12). The most frequent name for God in the OT, Yahweh (LXXKyrios, “Lord”), now becomes the Church’s favorite name for Christ. The Church’s earliest confession of faith in Christ was in all likelihood “Jesus is Lord” (cf. Rom. 10:9Phil. 2:9–11). Hence, all that can be said about the name of Yahweh — that prophets prophesy in that name (Jer. 20:9), the righteous trust in that name (Isa. 50:10), people call upon that name (Ps. 105:1), etc. — can be and is said about the name of Jesus Christ (Acts 4:17f; Jn. 14:11 Cor. 1:2). Jesus’ disciples prophesied “in his name” (Mt. 7:22), cast out demons “in his name” (Lk. 10:17), performed miracles “in his name” (Mk. 9:39), etc. With the use of this expression, it becomes evident that the disciples spoke and acted like Jesus, in His place, and with His authority, as did the prophets of Yahweh in the OT (see Acts 4:7–10). Similarly, t…

Galileans Were Killed While Sacrificing

Galileans Were Killed While SacrificingExcerpt Galileans. Elsewhere Peter (22:59) and Jesus (23:6) are called “Galileans.” Blood Pilate had mixed with their sacrifices. They were killed as they were sacrificing. Therefore this had to have taken place in the temple in Jerusalem, the only place sacrifices could be made. For “Pilate” see comments on 3:1. Attempts have been made to relate this incident to some other recorded events,145 but it appears that Luke preserved an incident that was not recorded by Josephus or the other contemporary writers. More Stein, Robert H. Luke. Vol. 24. Nashville: Broadman & Holman Publishers, 1992. Print. The New American Commentary.

Made in the Likeness of God

Made in the Likeness of GodJames 3:9 Excerpt The fault of invoking curses on fellow human beings is deplorable because they are made in the likeness of God. This is obviously a reference to Gen 1.26-27. In the Genesis passage two words are used; one is “image” and the other is “likeness.” It is not clear why James chose the second word rather than the first one. In any case there seems to be no need to press for a different sense between the two, as they are obviously meant to have the same meaning. What James wants to communicate here is simply that acting against people who resemble God is the same as acting against God, who created those people. It is logically inconsistent to pretend to bless God and then to curse the representation of God (human beings). In other words, cursing other human beings is in effect cursing God, who created them. More Loh, I-Jin, and Howard Hatton. A Handbook on the Letter from James. New York: United Bible Societies, 1997. Print. UBS Handbook Series.

Connect the Testaments

July 19: Vengeance versus Blessing 2 Samuel 3:1–4:12; 1 Peter 3:8–22; Psalm 135:1–21 Comparing the passages of 2 Sam 3:1–4:12 and 1 Pet 3:8–22 teaches us that all Scripture can be used for instruction: Some passages provide wisdom on how to become more like Christ, while others are best regarded as “things not to do.” Peter’s first letter tells us, “be harmonious, sympathetic, showing mutual affection, compassionate, humble, not repaying evil for evil or insult for insult, but [instead] blessing others, because for this reason you were called, so that you could inherit a blessing” (1 Pet 3:8–9). We can find the same lesson, told a different way, in 2 Sam 3:1–4:12. The violence of the war between David and Saul’s houses vividly portrays how acts of vengeance rob us of harmony and blessing. Some passages in the Bible are beautiful, while others are barbaric. Both teach us we’re not meant to live in vengeance, like the houses of David and Saul. While we realize these individuals often acted …

Morning and Evening

Morning, July 19Go To Evening Reading
“The Lord our God hath shewed us his glory.” —Deuteronomy 5:24
God’s great design in all his works is the manifestation of his own glory. Any aim less than this were unworthy of himself. But how shall the glory of God be manifested to such fallen creatures as we are? Man’s eye is not single, he has ever a side glance towards his own honour, has too high an estimate of his own powers, and so is not qualified to behold the glory of the Lord. It is clear, then, that self must stand out of the way, that there may be room for God to be exalted; and this is the reason why he bringeth his people ofttimes into straits and difficulties, that, being made conscious of their own folly and weakness, they may be fitted to behold the majesty of God when he comes forth to work their deliverance. He whose life is one even and smooth path, will see but little of the glory of the Lord, for he has few occasions of self-emptying, and hence, but little fitness for being f…

My Utmost for His Highest

July 19th Mastery over the believer Ye call Me Master and Lord; and ye say well; for so I am. John 13:13. Our Lord never insists on having authority; He never says—‘Thou shalt.’ He leaves us perfectly free—so free that we can spit in His face, as men did; so free that we can put Him to death, as men did; and He will never say a word. But when His life has been created in me by His Redemption, I instantly recognize His right to absolute authority over me. It is a moral domination—“Thou art worthy …” It is only the unworthy in me that refuses to bow down to the worthy. If when I meet a man who is more holy than myself, I do not recognize his worthiness and obey what comes through him, it is a revelation of the unworthy in me. God educates us by means of people who are little better than we are, not intellectually, but ‘holily,’ until we get under the domination of the Lord Himself, and then the whole attitude of the life is one of obedience to Him. If Our Lord insisted upon obedience He wou…

Thoughts for the Quiet Hour

July 19 Hold thou me up, and I shall be safe Ps. 119:117 Do not spoil the chime of this morning’s bells by ringing one-half a peal! Do not say, “Hold thou me up,” and stop there, or add, “But all the same I shall stumble and fall!” Finish the peal with God’s own music, the bright words of faith that He puts into your mouth: “Hold thou me up, and I shall be safe!” Frances Ridley Havergal

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.