Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
The Divine NameExcerpt In form the divine name Yahweh is either a simple indicative or a causative indicative of the verb ‘to be’, meaning ‘he is (alive, present, active)’ or ‘he brings into being’, and the formula in which the name is disclosed (Ex. 3:14, I am who I am) means either ‘I reveal my active presence as and when I will’ or ‘I bring to pass what I choose to bring to pass’. In the setting of Ex. 3-20 this refers both to the events of the Exodus as those in which Yahweh is actively present (and which indeed he has deliberately brought to pass) and also to the preceding theological interpretation (Ex. 3:1-4:17; 5:22-6:8) of those events vouchsafed to Moses. Yahweh is thus the God of revelation and history and in particular reveals himself as the God who saves his people (according to covenant promise) and overthrows those who oppose his word. More Motyer, J. A. “Name.” Ed. D. R. W. Wood et al. New Bible Dictionary1996: 801. Print.
He Was Unable to Speak to ThemLuke 1:22 Excerpt According to Tamid7.2 priests coming out of the holy place were expected to pronounce a customary blessing, such as Num 6:24–26, upon the people. Whether Luke’s readers would have known this is uncertain. Luke 1:62 implies that Zechariah also could not hear. More Stein, Robert H. Luke. Vol. 24. Nashville: Broadman & Holman Publishers, 1992. Print. The New American Commentary.
Therefore...Romans 5:1 Excerpt The “therefore” with which chap. 5 begins connects it to what Paul had written in the previous verses. In fact, “since we have been justified through faith” (v. 1) summarizes the entire argument of chaps. 1–4. More Mounce, Robert H. Romans. Vol. 27. Nashville: Broadman & Holman Publishers, 1995. Print. The New American Commentary.
Keep Disciples From the Evil OneExcerpt Jesus’ intercession for the disciples continued with a reminder of (a) their value and (b) their coming danger. They were valuable because they had received the Word of God: I have given them Your Word (cf. “I gave them the words You gave Me,”v. 8). They were in danger because the satanic world system hated them. They hated them because they are not a part of it. As believers share Jesus Christ, “Everything in the world—the cravings of sinful man, the lust of his eyes, and the boasting of what he has and does” (1 John 2:16) loses its attractiveness. More Blum, Edwin A. “John.”The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 332. Print.
July 27: The Tricks We Play on Ourselves2 Samuel 18:1–33; 2 Peter 2:12–22; Psalm 144:1–15 A great deal of leadership is based on consistency. King David is a prime example: He struggled most when he was inconsistent. David’s son, Absalom, committed horrific acts of David and others (2 Sam 14–17). David repeatedly responded in a manner unbefitting a king, finally sending men out to destroy Absalom’s troops (2 Sam 18:1–4). As the troops headed out, he ordered his commanders—within hearing of the army—to “deal gently” with Absalom (2 Sam 18:5). With this order, David again acted beneath his role and duty as king: He asked for the leader of a rebellion to be spared—essentially using his own warriors as pawns in a game to regain his fallen son. Absalom didn’t deserve to be dealt with gently; he was a ruthless, terrorizing dictator and had opposed God’s chosen king. His time was up. For this reason, and perhaps others, Joab, one of David’s commanders, chose to kill Absalom (2 Sam 18:14). It’s …
Morning, July 27Go To Evening Reading “Exceeding great and precious promises.” —2 Peter 1:4 If you would know experimentally the preciousness of the promises, and enjoy them in your own heart, meditate much upon them. There are promises which are like grapes in the wine-press; if you will tread them the juice will flow. Thinking over the hallowed words will often be the prelude to their fulfillment. While you are musing upon them, the boon which you are seeking will insensibly come to you. Many a Christian who has thirsted for the promise has found the favor which it ensured gently distilling into his soul even while he has been considering the divine record, and he has rejoiced that ever he was led to lay the promise near his heart. But besides meditating upon the promises, seek in thy soul to receive them as being the very words of God. Speak to the soul thus, “If I were dealing with a man’s promise, I should carefully consider the ability and the character of the man who had covenanted…
July 27th The way to knowIf any man will do His will, he shall know of the doctrine … John 7:17. The golden rule for understanding spiritually is not intellect, but obedience. If a man wants scientific knowledge, intellectual curiosity is his guide; but if he wants insight into what Jesus Christ teaches, he can only get it by obedience. If things are dark to me, then I may be sure there is something I will not do. Intellectual darkness comes through ignorance; spiritual darkness comes because of something I do not intend to obey. No man ever receives a word from God without instantly being put to the test over it. We disobey and then wonder why we don’t go on spiritually. ‘If when you come to the altar,’ said Jesus, ‘there you remember your brother hath ought against you … don’t say another word to me but first, go and put that thing right.’ The teaching of Jesus hits us where we live. We cannot stand as humbugs before Him for one second. He educates us down to the scruple. The Spirit of…
July 27Sin, taking occasion by the commandment, deceived, and by it slew me Rom. 7:11 Christian, beware how thou thinkest lightly of sin. Take heed lest thou fall by little and little. Sin, a little thing? Is it not a poison? Who knows its deadliness? Sin, a little thing? Do not the little foxes spoil the grapes? Doth not the tiny coral insect build a rock which wrecks a navy? Do not little strokes fell lofty oaks? Will not continual droppings wear away stones? Sin, a little thing? It girded the Redeemer’s head with thorns, and pierced His heart! It made Him suffer anguish, bitterness, and woe. Could you weigh the least sin in the scales of eternity, you would fly from it as from a serpent, and abhor the least appearance of evil. Look upon all sin as that which crucified the Saviour, and you will see it be “exceeding sinful.”Spurgeon
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.