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Showing posts from August 16, 2017

Aquinas: The Trinity in the Transfiguration

Aquinas: The Trinity in the TransfigurationExcerpt Just as in the Baptism, where the mystery of the first regeneration was proclaimed, the operation of the whole Trinity was made manifest, because the Son Incarnate was there, the Holy Ghost appeared under the form of a dove, and the Father made Himself known in the voice; so also in the transfiguration, which is the mystery of the second regeneration, the whole Trinity appears—the Father in the voice, the Son in the man, the Holy Ghost in the bright cloud; for just as in baptism He confers innocence, signified by the simplicity of the dove, so in the resurrection will He give His elect the clarity of glory and refreshment from all sorts of evil, which are signified by the bright cloud. More Thomas Aquinas. Summa Theologica. Trans. Fathers of the English Dominican Province. London: Burns Oates & Washbourne. Print.

Shriveled and Useless Bottles

Shriveled and Useless BottlesExcerpt Bottles made of animal skin were often hung in tents and other places where they were subject to the deteriorating action of the smoke from cook and camp fires. In some cases, skins of wine were deliberately hung in the smoke to give the wine a peculiar favor. When skin bottles were long exposed to smoke, they became black, hard, and shriveled—good for nothing. That is the sense of the figure of speech in our text-verse. More Freeman, James M., and Harold J. Chadwick. Manners & Customs of the Bible. North Brunswick, NJ: Bridge-Logos Publishers, 1998. Print.

Acts 15:1–21

The Outcome of Jerusalem CouncilActs 15:1–21 Excerpt Three important decisions emerged from the Jerusalem Council. 1. The church decided that obedience to the Mosaic law was not a condition for salvation to be imposed on Gentiles. 2. The church urged that Gentile Christians avoid certain practices for the sake of harmonious Jewish-Gentile relationships. 3. The church preserved a unity that gave credibility to its witness of the gospel. More Lea, Thomas D., and David Alan Black. The New Testament: Its Background and Message. 2nd ed. Nashville, TN: Broadman & Holman Publishers, 2003. Print.

The Ordering of Public Worship

The Ordering of Public WorshipExcerpt This section, dealing with the importance of public worship and the conduct appropriate at it, and the following chapter with its directions for the ministry, form the earliest manual of church order we possess. The necessity of clear regulations for congregational gatherings was speedily realized in the primitive Church, and as early as 1 Cor. 14 we find Paul concerned about the misunderstandings and disorder caused by the unsupervised exercise of ‘prophecy’ and ‘talking with tongues’, as well as by the eagerness of women to assert themselves at meetings. His golden rule was that whatever was done in church should be done ‘decently and in order’ and should contribute to edification, i.e. building up the faithful (1 Cor. 14:4026). More Kelly, J. N. D. The Pastoral Epistles. London: Continuum, 1963. Print. Black’s New Testament Commentary.

Connect the Testaments

August 16: No Fear and Full Confidence Isaiah 33:1–17; Luke 11:37–12:21; Job 8:1–10 Jesus didn’t exactly follow social niceties as a dinner guest. Once again while dining with a Pharisee, He exposed the hypocrisy that was rampant among those religious leaders: “Now you Pharisees cleanse the outside of the cup and of the dish, but your inside is full of greediness and wickedness” (Luke 11:39). The “woes” He followed with challenged His host and, by extension, the Pharisees in general. His boldness is a trait He wanted to pass on to His disciples: “But nothing is concealed that will not be revealed, and secret that will not be made known” (Luke 12:2). The gospel message will not be kept secret; the new kingdom is coming into being. Jesus wanted the disciples to be fearless among people because it is God who is in charge, not the Pharisees; they had built up a false construct of authority. And although they may have exercised authority—they could kill and spread fear—they weren’t ultimately …

Morning and Evening: Daily Readings

Morning, August 16Go To Evening Reading
“Give unto the Lord the glory due unto his name.” —Psalm 29:2
God’s glory is the result of his nature and acts. He is glorious in his character, for there is such a store of everything that is holy, and good, and lovely in God, that he must be glorious. The actions which flow from his character are also glorious; but while he intends that they should manifest to his creatures his goodness, and mercy, and justice, he is equally concerned that the glory associated with them should be given only to himself. Nor is there aught in ourselves in which we may glory; for who maketh us to differ from another? And what have we that we did not receive from the God of all grace? Then how careful ought we to be to walk humbly before the Lord! The moment we glorify ourselves, since there is room for one glory only in the universe, we set ourselves up as rivals to the Most High. Shall the insect of an hour glorify itself against the sun which warmed it into life? …

My Utmost for His Highest

August 16th Does He know me He calleth … by name.John 10:3. When I have sadly misunderstood Him? (John 20:17.) It is possible to know all about doctrine and yet not know Jesus. The soul is in danger when knowledge of doctrine out steps intimate touch with Jesus. Why was Mary weeping? Doctrine was no more to Mary than the grass under her feet. Any Pharisee could have made a fool of Mary doctrinally, but one thing they could not ridicule out of her was the fact that Jesus had cast seven demons out of her; yet His blessings were nothing in comparison to Himself. Mary “saw Jesus standing and knew not that it was Jesus …”; immediately she heard the voice, she knew she had a past history with the One who spoke. “Master!” When I have stubbornly doubted? (John 20:27.) Have I been doubting something about Jesus—an experience to which others testify but which I have not had? The other disciples told Thomas that they had seen Jesus, but Thomas doubted—“Except I shall see …, I will not believe.” Thom…

Thoughts for the Quiet Hour

August 16 Be ye followers of me, even as I also am of Christ 1 Cor. 11:1 When in the Mexican war the troops were wavering, a general rose in his stirrups and dashed into the enemy’s line, shouting, “Men, follow!” They seeing his courage and disposition, dashed on after him, and gained the victory. What men want to rally them for God is an example to lead them. All your commands to others to advance amount to nothing so long as you stay behind. To effect them aright, you need to start for Heaven yourself, looking back only to give the stirring cry of “Men, follow!” T. Dewitt Talmage

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Catholic Daily Readings

Wednesday, August 16, 2017 | Ordinary Time Wednesday of the Nineteenth Week in Ordinary Time Year 1 | Roman Missal | Lectionary

On the same date: Saint Stephen of Hungary First Reading Deuteronomy 34:1–12 Response Psalm 66:20a, 10b Psalm Psalm 66:1–3a, 5, 8, 16–17 Gospel Acclamation2 Corinthians 5:19 Gospel Matthew 18:15–20

Catholic Daily Readings. Bellingham, WA: Faithlife, 2009. Print.