Skip to main content


Showing posts from August 28, 2017

You Shall Not Commit Adultery

You Shall Not Commit AdulteryExcerpt The seventh commandment (Deut. 5:18) calls for sexual purity and the honoring of marriage as God’s appointed way for the proper use and enjoyment of human sexuality. In ancient Israel, adultery was considered a capital crime (22:22), while in today’s society, it’s hardly considered a sin, let alone a crime. God can forgive sexual sins (1 Cor.6:9–11) but He doesn’t promise to interfere with the painful consequences (2 Sam. 12:13–14Prov. 6:20–35Gal. 6:7–8Heb. 13:4). More Wiersbe, Warren W. Be Equipped. Colorado Springs, CO: Chariot Victor Pub., 1999. Print. “Be” Commentary Series.


JudgmentExcerpt The Corinthians might have expected that the conclusion of St. Paul’s remarks would be a recognition of their right to sit in judgment on his faithfulness; but it is, on the contrary, an expression of his complete indifference to their shallow and unfair estimate, and an appeal to the approval of his own conscience and to the judgment of the Lord. It is a very small thing; literally, it is for the least. That I should be judged of you; rather, that I should be examined by you (anakrithō). Technically the word anakrisis means “an examination preliminary to trial.” Or of man’s judgment; literally, of man’s day. The brief day of human life is bounded by too narrow an horizon for accurate judgments. More Spence-Jones, H. D. M., ed. 1 Corinthians. London; New York: Funk & Wagnalls Company, 1909. Print. The Pulpit Commentary.

Grace in the Church

Grace in the ChurchRomans 12:6–8 Excerpt God’s grace manifested in Jesus Christ also makes it possible for God to bestow on believers undeserved benefits that enrich their lives and unite them together in the church, the body of Christ. Their acceptance on the basis of grace endows them with a new status as children of God, members of the household of God, so that they relate to him as to their heavenly Father (Gal 4:4–6). Consequently, they become members of a community where race, class, and sex distinctions are irrelevant, since they all became equal inheritors of God’s age-long promise to Abraham of universal blessing (3:28–29). In order to enrich their individual lives and to assure the usefulness of their participation in the life of the new community, the Holy Spirit graciously energizes believers with a variety of gifts for the performance of ministries designed to benefit the church (Rom 12:6–8). More Elwell, Walter A., and Philip Wesley Comfort. Tyndale Bible dictionary 2001 : …

Origins of the Samaritans

Origins of the SamaritansJohn 4:1–45 Excerpt Samaritan [is] in the ot an ethnic term for the residents of the district of Samaria. The term appears only once (2 Kings 17:29) in the account of the settlement of Mesopotamian colonists in the region by the Assyrians, in the comment that these foreign people made gods of their own which they placed ‘in the shrines of the high places which the Samaritans had made.’ In the nt, however, the term is used exclusively for the members of a particular ethno-religious community based in the area, living for the most part around Mt. Gerizim (John 4:1-42) but residing also in their own villages throughout the region (Matt.10:5; Luke9:52), who might be encountered in villages neighboring on Samaria (Luke17:11-19) or even on the roadway between Jerusalem and Jericho (Luke10:29-37). More Achtemeier, Paul J., Harper & Row and Society of Biblical Literature. Harper’s Bible dictionary 1985 : 898. Print.

Connect the Testaments

August 28: Meaningless Maxims Isaiah 58:1–59:21; Luke 22:24–62; Job 13:1–12 “Your maxims are proverbs of ashes; your defenses are defenses of clay” (Job 13:12). There were bits of truth in the words spoken by Jobs’ friends, Eliphaz, Bildad, and Zophar. Between their blundering interpretations were words that expressed God’s majesty, justice, and sovereignty. Unfortunately, they pieced together their bits of truth and applied them incorrectly to Job’s life. Job quickly saw through their packaged solution. However, not all those struggling with loss can handle an onslaught of helpful Christians with easy answers. When people go through difficult times and ask for advice—or even if they don’t—it’s tempting to deliver our responses based on our own experiences. Eliphaz argued this way: “Just as I have seen, plowers of mischief and sowers of trouble will reap it” (Job 4:8). The way we interpret and respond to events in our lives is often Scripture-based and Spirit-led. Though we should readily …

Morning and Evening

Morning, August 28      Go To Evening Reading
“Oil for the light.” —Exodus 25:6
My soul, how much thou needest this, for thy lamp will not long continue to burn without it. Thy snuff will smoke and become an offence if light be gone, and gone it will be if oil be absent. Thou hast no oil well springing up in thy human nature, and therefore thou must go to them that sell and buy for thyself, or like the foolish virgins, thou wilt have to cry, “My lamp is gone out.” Even the consecrated lamps could not give light without oil; though they shone in the tabernacle they needed to be fed, though no rough winds blew upon them they required to be trimmed, and thy need is equally as great. Under the most happy circumstances thou canst not give light for another hour unless fresh oil of grace be given thee.
It was not every oil that might be used in the Lord’s service; neither the petroleum which exudes so plentifully from the earth, nor the produce of fishes, nor that extracted from nuts would be a…

My Utmost for His Highest

August 28th What’s the good of prayer? Lord, teach us to pray.Luke 11:1. It is not part of the life of a natural man to pray. We hear it said that a man will suffer in his life if he does not pray; I question it. What will suffer is the life of the Son of God in him, which is nourished, not by food, but by prayer. When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible idea of prayer is that we may get to know God Himself. “Ask and ye shall receive.” We grouse before God, we are apologetic or apathetic, but we ask very few things. Yet what a splendid audacity a childlike child has! Our Lord says—“Except ye become as little children.” Ask, and God will do. Give Jesus Christ a chance, give Him elbow room, and no man will ever do this unless…

Thoughts for the Quiet Hour

August 28 Let the peace of God rule in your hearts Col 3:15 Years ago one of our fleets was terribly shattered by a violent gale—but it was found that some of the ships were unaffected by its violence. They were in what mariners call “the eye of the storm.” While all around was desolation, they were safe. So it is with him who has the peace of God in his heart. Pilkington

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.