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Showing posts from September 25, 2017


DiligenceExcerpt Verses 3-5 discuss diligence and sloth. Satisfaction of one’s appetite is related to the Lord (v. 3); poverty and wealth result from laziness and diligence, respectively (v. 4); industry characterizes a wise son and sleep characterizes a shameful son (v.5). The righteous is literally, “the soul of the righteous.” Since “soul” emphasizes the whole person, God has said here that He meets all one’s needs, including the needs of his body for food (cf. Ps. 37:1925). The craving of the wicked refers to their evil desires to bring about destruction and disaster. God can keep them from carrying out such plans. Like many verses in Proverbs, this verse is a generalization. It is usually true that the godly do not starve and that the wicked do not get all they desire. More Buzzell, Sid S. “Proverbs.”The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 1. Wheaton, IL: Victor Books, 1985. 925. Print.

I Am the Gate

I Am the GateJohn 10:9 Excerpt It is obvious from this verse that Jesus is the gate by which one enters into the Kingdom. In the Greek sentence construction the phrase by me is emphatic, thus emphasizing that Jesus is the only one through whom one enters the Kingdom. The one who enters through Jesus is saved, and he has freedom, which is expressed by the phrase come in and go out. More Newman, Barclay Moon, and Eugene Albert Nida. A Handbook on the Gospel of John. New York: United Bible Societies, 1993. Print. UBS Handbook Series.


IntroductionExcerpt ‎Jehovah has been pleased to give us the revelation of His mind and will in words. It is therefore absolutely necessary that we should understand not merely the meanings of the words themselves, but also the laws which govern their usage and combinations. ‎All language is governed by law; but, in order to increase the power of a word, or the force of an expression, these laws are designedly departed from, and words and sentences are thrown into, and used in, new forms, or figures. ‎The ancient Greeks reduced these new and peculiar forms to science, and gave names to more than two hundred of them. … More Bullinger, Ethelbert William. Figures of Speech Used in the Bible. London; New York: Eyre & Spottiswoode; E. & J. B. Young & Co., 1898. Print.

Restoring Sinners, Examining Yourself

Restoring Sinners, Examining YourselfExcerpt Paul appeals to those who are spiritual to help the one who is caught in a sin. The spiritual are not some elite leadership group of spiritual giants. All the way through the letter Paul has been emphasizing that all of his converts in Galatia have received the Spirit (3:2–5144:6295:516–1822–2325). All of those whom he addresses in 6:1 as brothers (by which Paul also means to include sisters, according to 3:28) are spiritual, since all who are the children of God have received the Spirit of God, according to 4:6. In other words, Paul is calling on all who have believed the true gospel and received the Spirit to be actively engaged in the ministry of restoration. One way to “keep in step with the Spirit” (5:25) is to restore one who has been trapped in sin. More Hansen, G. Walter. Galatians. Downers Grove, IL: InterVarsity Press, 1994. Print. The IVP New Testament Commentary Series.

Morning and Evening

Go To Morning ReadingEvening, September 25
“Who of God is made unto us wisdom.” —1 Corinthians 1:30
Man’s intellect seeks after rest, and by nature seeks it apart from the Lord Jesus Christ. Men of education are apt, even when converted, to look upon the simplicities of the cross of Christ with an eye too little reverent and loving. They are snared in the old net in which the Grecians were taken, and have a hankering to mix philosophy with revelation. The temptation with a man of refined thought and high education is to depart from the simple truth of Christ crucified, and to invent, as the term is, a more intellectual doctrine. This led the early Christian churches into Gnosticism, and bewitched them with all sorts of heresies. This is the root of Neology, and the other fine things which in days gone by were so fashionable in Germany, and are now so ensnaring to certain classes of divines. Whoever you are, good reader, and whatever your education may be, if you be the Lord’s, be assured…

Connect the Testaments

September 25: Visions, Revelations, and Questions Zechariah 6:1–7:14; Acts 22:22–23:22; Job 29:13–25 The prophets of old had visions and dreamed dreams. They experienced apocalyptic nightmares and witnessed breathtaking scenes of beauty. Perhaps most fascinating, though, is how they reacted. Zechariah provides us with an example of both the revelation and the proper response. “I looked up again, and I saw, and look!—four chariots coming out from between two mountains, and the mountains were mountains of bronze.… And I answered and said to the angel that was talking to me, ‘What are these, my lord?’ And the angel answered and said to me, ‘These are the four winds of the heavens going out after presenting themselves before the Lord of all the earth’ ” (Zech 6:1–5). Zechariah could not have understood what he was seeing, but he paid attention, and he asked questions. Although we may not experience visions as confounding as Zechariah’s, we certainly have the opportunity to be perplexed by God…

My Utmost for His Highest

September 25th The “go” of relationship And whosoever shall compel thee to go a mile, go with him twain.Matthew 5:41. The summing up of Our Lord’s teaching is that the relationship which He demands is an impossible one unless He has done a supernatural work in us. Jesus Christ demands that there be not the slightest trace of resentment even suppressed in the head of a disciple when he meets with tyranny and injustice. No enthusiasm will ever stand the strain that Jesus Christ will put upon His worker, only one thing will, and that is a personal relationship to Himself which has gone through the mill of His spring-cleaning until there is only one purpose left—‘I am here for God to send me where He will.’ Every other thing may get fogged, but this relationship to Jesus Christ must never be. The Sermon on the Mount is not an ideal, it is a statement of what will happen in me when Jesus Christ has altered my disposition and put in a disposition like His own. Jesus Christ is the only One Who c…

Thoughts for the Quiet Hour

September 25 The life which I now live in the flesh Gal. 2:20 I expect to pass through this world but once—therefore, if there be any kindness I can show or any good thing I can do to any fellow human being, let me do it now; let me not defer or neglect it, for I shall not pass this way again. Marcus Aurelius

 Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.