May 25: Longing and Being
1 Chronicles 16:1–17:27; 2 Timothy 1:3–18; Psalm 84:1–12
The general sense of what worship “is” is widely known, but the specifics of what it means are a little vague. Aside from obedience (i.e., avoiding sin and following what God asks of us), there are specific ways to show God admiration. In 1 Chronicles, during David’s many great acts, we get a glimpse into ancient worship practices that are still applicable today. We know that the biblical “editors” favored these practices because they would later ascribe countless [P]salms to David. His way of worship was deemed “the way to worship.”
After David and his comrades journey to Obed-Edom to bring back the ark of the covenant—the symbol of Yahweh’s provision and advocacy for His people—David appoints “some of the Levites as ministers before the ark of Yahweh” (1 Chr 16:4). The Levites, the tribe designated as religious teachers, are first to “invoke” Yahweh (call upon Him). They are then to do what should be natural in all encounters with Him: thank and then praise Him. These are all acts of worship and the way to worship: acknowledge Him by calling on Him, be thankful for His provision, and then praise Him for who He is.
David illustrates another part of worship in His song that follows this event: “Save us, O God of our salvation; gather us and rescue us from the nations, that we may give thanks to your holy name and glory in your praise. Blessed be Yahweh the God of Israel, from everlasting to everlasting!” (1 Chr 16:35–36). David petitions God, and he calls others to acknowledge His work by making their own petitions. It’s not that God needs to hear how great He is—that is not why we worship. It’s that we need to be reminded. In humbling ourselves before Him, we are demonstrating our rightful place in His kingdom as His servants, appointed for His great works (Eph 1:11).
Worship is really about longing for God. Our attitude toward God should be as Psa 84:2 proclaims: “My soul longs and even fails for the courtyards of Yahweh. My heart and flesh sing for joy to the living God.”
How can you instill these worship practices into your daily life?
John D. Barry
Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Bellingham, WA: Lexham Press, 2012. Print.
Morning, May 25 Go To Evening Reading
“Forsake me not, O Lord.”
—Psalm 38:21
Frequently we pray that God would not forsake us in the hour of trial and temptation, but we too much forget that we have need to use this prayer at all times. There is no moment of our life, however holy, in which we can do without his constant upholding. Whether in light or in darkness, in communion or in temptation, we alike need the prayer, “Forsake me not, O Lord.” “Hold thou me up, and I shall be safe.” A little child, while learning to walk, always needs the nurse’s aid. The ship left by the pilot drifts at once from her course. We cannot do without continued aid from above; let it then be your prayer to-day, “Forsake me not. Father, forsake not thy child, lest he fall by the hand of the enemy. Shepherd, forsake not thy lamb, lest he wander from the safety of the fold. Great Husbandman, forsake not thy plant, lest it wither and die. ‘Forsake me not, O Lord,’ now; and forsake me not at any moment of my life. Forsake me not in my joys, lest they absorb my heart. Forsake me not in my sorrows, lest I murmur against thee. Forsake me not in the day of my repentance, lest I lose the hope of pardon, and fall into despair; and forsake me not in the day of my strongest faith, lest faith degenerate into presumption. Forsake me not, for without thee I am weak, but with thee I am strong. Forsake me not, for my path is dangerous, and full of snares, and I cannot do without thy guidance. The hen forsakes not her brood, do thou then evermore cover me with thy feathers, and permit me under thy wings to find my refuge. ‘Be not far from me, O Lord, for trouble is near, for there is none to help.’ ‘Leave me not, neither forsake me, O God of my salvation!’ ”
“O ever in our cleansed breast,
Bid thine Eternal Spirit rest;
And make our secret soul to be
A temple pure and worthy thee.”
Go To Morning Reading Evening, May 25
“And they rose up the same hour, and returned to Jerusalem … and they told what things were done in the way, and how he was known of them.”
—Luke 24:33,35
When the two disciples had reached Emmaus, and were refreshing themselves at the evening meal, the mysterious stranger who had so enchanted them upon the road, took bread and brake it, made himself known to them, and then vanished out of their sight. They had constrained him to abide with them, because the day was far spent; but now, although it was much later, their love was a lamp to their feet, yea, wings also; they forgot the darkness, their weariness was all gone, and forthwith they journeyed back the threescore furlongs to tell the gladsome news of a risen Lord, who had appeared to them by the way. They reached the Christians in Jerusalem, and were received by a burst of joyful news before they could tell their own tale. These early Christians were all on fire to speak of Christ’s resurrection, and to proclaim what they knew of the Lord; they made common property of their experiences. This evening let their example impress us deeply. We too must bear our witness concerning Jesus. John’s account of the sepulchre needed to be supplemented by Peter; and Mary could speak of something further still; combined, we have a full testimony from which nothing can be spared. We have each of us peculiar gifts and special manifestations; but the one object God has in view is the perfecting of the whole body of Christ. We must, therefore, bring our spiritual possessions and lay them at the apostle’s feet, and make distribution unto all of what God has given to us. Keep back no part of the precious truth, but speak what you know, and testify what you have seen. Let not the toil or darkness, or possible unbelief of your friends, weigh one moment in the scale. Up, and be marching to the place of duty, and there tell what great things God has shown to your soul.
Spurgeon, C. H. Morning and Evening: Daily Readings. London: Passmore & Alabaster, 1896. Print.
May 25th
The test of self-interest
If thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left. Genesis 13:9.
As soon as you begin to live the life of faith in God, fascinating and luxurious prospects will open up before you, and these things are yours by right; but if you are living the life of faith you will exercise your right to waive your rights, and let God choose for you. God sometimes allows you to get into a place of testing where your own welfare would be the right and proper thing to consider if you were not living a life of faith; but if you are, you will joyfully waive your right and leave God to choose for you. This is the discipline by means of which the natural is transformed into the spiritual by obedience to the voice of God.
Whenever right is made the guidance in the life, it will blunt the spiritual insight. The great enemy of the life of faith in God is not sin, but the good which is not good enough. The good is always the enemy of the best. It would seem the wisest thing in the world for Abraham to choose, it was his right, and the people around would consider him a fool for not choosing. Many of us do not go on spiritually because we prefer to choose what is right instead of relying on God to choose for us. We have to learn to walk according to the standard which has its eye on God. “Walk before Me.”
Chambers, Oswald. My Utmost for His Highest: Selections for the Year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986. Print.
April 25
I the Lord thy God will hold thy right hand, saying unto thee, Fear not; I will help thee
Isa. 41:13
Don’t try to hold God’s hand; let Him hold yours. Let Him do the holding, and you do the trusting.
H. W. Webb-Peploe
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.
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