Friday, January 30, 2015

Devotion Addiditions

Friday, 30 January, 2015

Dear Reader’s,
Beginning February 02, 2015, the ministry: Daily, Weekend and Holiday Internet Evangelize to the World Ministry will be revised with Daily Lectionary Devotions of the major religious denominations:
  • Christian Worship One Year Lectionary
  • Revised Common Lectionary
  • United Methodist Common Lectionary
  • Catholic Lectionary
  • Lutheran Service Book Historic (One year) Lectionary
  • Episcopal Church Lectionary
Daily devotions that you read and is accustom to its format will continue with the above Lectionary devotions. The afternoon biblical archeology, images, history, facts, people and places will continue at 13:00 (1:00 PM).
Those receiving the ministry by e-mail can receive the described additions by just going to the link provided.
My Facebook viewers will receive the URL and can access all of the ministry blog site with just one click.
It is hopeful that each of you enjoy the new additions, if not, send me a comment from the blog site and I will answer, and take in to consideration(s) of your likes and dislikes.

In Christian love,
Lynwood F. Mundy

Rev. Lynwood F. Mundy

Mundy's Verse for the Day



Mundy's Verse for the Day
Reverend Lynwood F. Mundy

Attitude of Servant-hood

Matt. 18:1–5Luke 9:46–50

33 Then He came to Capernaum. And when He was in the house He asked them, “What was it you disputed among yourselves on the road?” 34 But they kept silent, for on the road they had disputed among themselves who would be the greatest. 35 And He sat down, called the twelve, and said to them, “If anyone desires to be first, he shall be last of all and servant of all.” 36 Then He took a little child and set him in the midst of them. And when He had taken him in His armsHe said to them, 37 “Whoever receives one of these little children in My name receives Me; and whoever receives Me, receives not Me but Him who sent Me.”
38 Now John answered Him, saying, Teacher, we saw someone who does not follow us casting out demons in Your name, and we forbade him because he does not follow us.”
39 But Jesus said, “Do not forbid him, for no one who works a miracle in My name can soon afterward speak evil of Me. 40 For he who is not against us is on our side. 41 For whoever gives you a cup of water to drink in My name, because you belong to Christ, assuredly, I say to you, he will by no means lose his reward."



The New King James Version. Nashville: Thomas Nelson, 1982. Print.

Thoughts for the Quiet Hour








January 30

  Therefore we are buried with him by baptism into death; that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life
        Rom. 6:4

That is the life we are called upon to live, and that is the life it is our privilege to lead; for God never gives us a call without its being a privilege, and He never gives us the privilege to come up higher without stretching out to us His hand to lift us up. Come up higher and higher into the realities and glories of the resurrection life, knowing that your life is hid with Christ in God. Shake yourself loose of every encumbrance, turn your back on every defilement, give yourself over like clay to the hands of the potter, that He may stamp upon you the fullness of His own resurrection glory, that you, beholding as in a mirror the glory of the Lord, may be changed from glory to glory as by the Spirit of the Lord.

W. Hay Aitken


Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.

Spurgeon, Charles H. Morning and Evening








Morning, January 30                                              Go To Evening Reading

         “When thou hearest the sound of a going in the tops of the mulberry trees, then thou shalt bestir thyself.”
         — 2 Samuel 5:24

The members of Christ’s Church should be very prayerful, always seeking the unction of the Holy One to rest upon their hearts, that the kingdom of Christ may come, and that his “will be done on earth, even as it is in heaven;” but there are times when God seems especially to favour Zion, such seasons ought to be to them like “the sound of a going in the tops of the mulberry trees.” We ought then to be doubly prayerful, doubly earnest, wrestling more at the throne than we have been wont to do. Action should then be prompt and vigorous. The tide is flowing—now let us pull manfully for the shore. O for Pentecostal outpourings and Pentecostal labours. Christian, in yourself there are times “when thou hearest the sound of a going in the tops of the mulberry trees.” You have a peculiar power in prayer; the Spirit of God gives you joy and gladness; the Scripture is open to you; the promises are applied; you walk in the light of God’s countenance; you have peculiar freedom and liberty in devotion, and more closeness of communion with Christ than was your wont. Now, at such joyous periods when you hear the “sound of a going in the tops of the mulberry trees,” is the time to bestir yourself; now is the time to get rid of any evil habit, while God the Spirit helpeth your infirmities. Spread your sail; but remember what you sometimes sing—

         “I can only spread the sail;
         Thou! Thou! must breathe the auspicious gale.”
       
Only be sure you have the sail up. Do not miss the gale for want of preparation for it. Seek help of God, that you may be more earnest in duty when made more strong in faith; that you may be more constant in prayer when you have more liberty at the throne; that you may be more holy in your conversation whilst you live more closely with Christ.

___________________________________________________________


Go To Morning Reading                                              Evening, January 30

         “In whom also we have obtained an inheritance.” 
         — Ephesians 1:11

When Jesus gave himself for us, he gave us all the rights and privileges which went with himself; so that now, although as eternal God, he has essential rights to which no creature may venture to pretend, yet as Jesus, the Mediator, the federal head of the covenant of grace, he has no heritage apart from us. All the glorious consequences of his obedience unto death are the joint riches of all who are in him, and on whose behalf he accomplished the divine will. See, he enters into glory, but not for himself alone, for it is written, “Whither the Forerunner is for us entered.” Heb. 6:20. Does he stand in the presence of God?—“He appears in the presence of God for us.” Heb. 9:24. Consider this, believer. You have no right to heaven in yourself: your right lies in Christ. If you are pardoned, it is through his blood; if you are justified, it is through his righteousness; if you are sanctified, it is because he is made of God unto you sanctification; if you shall be kept from falling, it will be because you are preserved in Christ Jesus; and if you are perfected at the last, it will be because you are complete in him. Thus Jesus is magnified—for all is in him and by him; thus the inheritance is made certain to us—for it is obtained in him; thus each blessing is the sweeter, and even heaven itself the brighter, because it is Jesus our Beloved “in whom” we have obtained all. Where is the man who shall estimate our divine portion? Weigh the riches of Christ in scales, and his treasure in balances, and then think to count the treasures which belong to the saints. Reach the bottom of Christ’s sea of joy, and then hope to understand the bliss which God hath prepared for them that love him. Over leap the boundaries of Christ’s possessions, and then dream of a limit to the fair inheritance of the elect. “All things are yours, for ye are Christ’s and Christ is God’s.”


Spurgeon, Charles H. Morning and Evening: Daily Readings. Complete and unabridged; New modern edition. Peabody, MA: Hendrickson Publishers, 2006. Print.

Connect the Testaments





January 30: Difficult Definitions
Genesis 47–48; Hebrews 11; Ecclesiastes 12:1–8

As an editor, I love definitions. The field of lexicography can be complex, but when a definition is finally solidified, there’s comfort to be found. It becomes something stable. This is also the reason I love the book of Hebrews: the author is keen on definitions, clarifying terminology, and using analogies to prove his points.

“Now faith is the realization of what is hoped for, the proof of things not seen” (Heb 11:1). In this succinct definition, I have perspective on the essence of faith. There is no room for doubt or error. The hope referred to is Jesus. And the proof is in an assurance that even though we cannot see Him, we have confidence in His work both presently and in the future.
The author goes on to say, “For by this [faith] the people of old were approved [by God]. By faith we understand the worlds were created by the word of God, in order that what is seen did not come into existence from what is visible.… By faith Abraham, when he was called, obeyed to go out to a place that he was going to receive for an inheritance, and he went out, not knowing where he was going” (Heb 11:2–3, 8).

Abraham, whose story is an exemplar of actions reflecting faith, shows us that belief is about hoping in God’s work in Christ. And in acting on that which He has promised but we are yet to see. That’s lexicography we can all depend upon.

How does this definition of faith (or belief) change your perspective on living a life that is faithful to Christ?

JOHN D. BARRY

Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Bellingham, WA: Lexham Press, 2012. Print.