Skip to main content

Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions

November 18 WE PLOW THE FIELDS, AND SCATTER Matthias Claudius, 1740–1815 Translated by Jane M. Campbell, 1817–1878 Yet He has not left Himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; He provides you with plenty of food and fills your hearts with joy. (Acts 14:17) The Scriptures have many important lessons to teach us about harvests. One of these lessons is that there is always a waiting time between the planting of the seed and the gathering of the fruit or grain. This is true in spiritual matters as well. God often has to give us a waiting period for the full bloom of the Spirit’s fruit to be produced in our lives. The lesson of patience must be learned when sharing God’s love with others. We can also learn from the harvest that a planted seed must first die before it can spring forth in new life. The way to personal spiritual fruitfulness is first death to self-centeredness (Matthew 10:30). Another truth is that a bountiful harvest is directly proportionate to the amount of sowing that has been done. “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously” (2 Corinthians 9:6). And finally, harvesting is a cooperative affair. We may spread the seeds of the gospel and cultivate and water the spiritual soil in an individual’s life, but ultimately it is God who gives the harvest (1 Corinthians 3:6, 9). “We Plow the Fields, and Scatter” first appeared in Germany in 1782 and was known as “The Peasants’ Song.” It was part of a dramatic sketch portraying a harvest festival in a farm home in northern Germany. It first appeared in England in 1861. We plow the fields, and scatter the good seed on the land, but it is fed and watered by God’s almighty hand; He sends the snow in winter, the warmth to swell the grain, the breezes and the sunshine, and soft refreshing rain. We thank Thee, then, O Father, for all things bright and good, the seed-time and the harvest, our life, our health, our food; no gifts have we to offer, for all Thy love imparts, but that which Thou desirest, our humble, thankful hearts. Chorus: All good gifts around us are sent from heaven above; then thank the Lord, O thank the Lord for all His love. For Today: Genesis 1:11–18; 2:4, 5; Psalm 57:9–11; Isaiah 55:10, 11; Hebrews 11:3; James 1:17 “But that which Thou desirest, our humble, thankful hearts.” Is there a spiritual harvest in my life? Am I contributing to a harvest time in the lives of others? Reflect on this musical truth as you go— Kenneth W. Osbeck, Amazing Grace : 366 Inspiring Hymn Stories for Daily Devotions (Grand Rapids, Mich.: Kregel Publications, 1990). 345.

Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...