Jerusalem: Pool of Siloam

‎The Pool of Siloam, a reservoir built by King Hezekiah to ensure drinking water for the people of Jerusalem during siege. Water was channeled into the pool from the Gihon spring through an underground channel half a km long. The technology was very advanced for the end of the 8th century B.C. An inscription carved in the rock, discovered in 1880 and known as “the Siloam inscription”, marked the completion of the project. The spring water in the pool was considered to be pure and possessing healing powers, and it was used for ceremonies in the Temple. Jesus restored the sight of a blind man by rubbing clay on his eyes and sending him to wash in the pool of Siloam (John 9:11). A church was built here in the 5th century, known as the Church of Our Saviour the Illuminator. The water from the pool of Siloam flowed into it and those who came to be healed bathed in the water. The remains of the church can still be seen in the water.

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Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...

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