Skip to main content

Public Shame


Public Shame


Hebrews 6:6


The figurative meaning of they are again crucifying the Son of God must be marked in some languages as a simile; for example, “it is just as if they were again crucifying the Son of God” or “it is just as though they were again nailing the Son of God to a cross.” If one adopts meaning (b), it is possible to say “in themselves” or “as far as they themselves are concerned.” But this meaning seems presupposed in view of the figurative significance of “crucifying the Son of God.” This could only have a so-called spiritual meaning with reference to the individuals themselves.

Exposing him to public shame means either (1) “holding him up as a warning to others,” (2) “causing others to look down on Christ,” or (3) “causing others to ridicule Christ.” Here (2) or (3) fits the context better than (1). Criminals were exposed in this way by being crucified or otherwise punished in public.


Ellingworth, Paul, and Eugene Albert Nida. A Handbook on the Letter to the Hebrews. New York: United Bible Societies, 1994. Print. UBS Handbook Series.

Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...