Skip to main content

Thursday - Scripture Lesson

Jesus and Thomas

By: Rev. Lynwood F. Mundy

John 20:24–29

24 Now (See ch. 11:16Thomas, one of the twelve, called the Twin-Greek for Didymus-was not with them when Jesus came. 25 So the other disciples told him, “We have seen the Lord.” But he said to them, ver. 20; [Ps. 22:16Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” 
26 Eight days later, his disciples were inside again, and Thomas was with them. (ver. 20; [Ps. 22:16]) Although the doors were locked, Jesus came and stood among them and said, (ver. 19“Peace be with you.” 27 Then he said to Thomas, (ver. 20; 1 John 1:1; [Luke 24:39]), “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” 28 Thomas answered him [ch. 1:1, 49] My Lord and my God! 29 Jesus said to him, “Have you believed because you have seen me? 1 Pet. 1:8; [2 Cor. 5:7] Blessed are those who have not seen and yet have believed.1


 The Holy Bible: English Standard Version. Wheaton, IL: Crossway Bibles, 2016. Print.

Comments

Popular posts from this blog

Furnishings of the Tabernacle

Furnishings of the Tabernacle . ‎The book of Exodus details the construction of the tabernacle and its furnishings. As Yahweh’s sanctuary, the tabernacle served as God’s dwelling place among the Israelites—the expression of the covenant between Yahweh and His people ( Exod 25:8–9 ).

A Threshing Floor

A Threshing Floor In the ancient world, farmers used threshing floors to separate grain from its inedible husk (chaff) by beating it with a flail or walking animals on it—sometimes while towing a threshing sledge. Sledges were fitted with flint teeth to dehusk the grain more quickly. Other workers would turn the grain over so that it would be evenly threshed by the sledge.

Modern Mount Calvary

Modern Mount Calvary ‎Great authorities are marshaled in favor of both claimants—the church within and the mound without the walls. For a long time, the Church of the Holy Sepulchre was the only traditional spot pointed out as the place of burial. But with the growing influence of the Grotto of Jeremiah, the modern Mount Calvary, a picture of which we give, increased in favor. This whole discussion as to the place where Christ was crucified, and as to the tomb in which His body was placed, turns upon the direction which the walls about Jerusalem took at the time of the crucifixion. If the Church of the Holy Sepulchre was outside the wall at that time, as Dean Stanley thinks it might have been, the chances in favor of its being the place of crucifixion and burial are increased. If, however, the site of this church was inside the wall at that time it is sure that the place of burial and crucifixion was not there, for Christ was crucified outside of the walls of Jerusalem. And ...