Day 2 - Monday | Daily Devotions | Morning and Evening: Daily Reading | Connect the Testaments | My Utmost for His Highest | Thoughts for Today |

 Morning, September 30 Go To Evening Reading

"Sing forth the honor of his name; make his praise glorious."

—Psalm 66:2

Whether we should praise God or not is not our choice. Praise is God's most righteous due, and every Christian, as the recipient of his grace, is bound to praise God daily. We have no authoritative rubric for daily praise or commandment prescribing certain hours of song and thanksgiving, but the law written upon the heart teaches us that it is right to praise God. The unwritten mandate comes to us with as much force as if it had been recorded on the tables of stone or handed to us from the top of thundering Sinai. Yes, the Christian must praise God. It is not only a pleasurable exercise, but it is the absolute obligation of his life. Think not ye who are always mourning, that ye are guiltless in this respect, or imagine that ye can discharge your duty to your God without songs of praise. You are bound by the bonds of his love to bless his name so long as you live, and his praise should continually be in your mouth, for you are blessed, so that you may bless him; "these people have I formed for myself, they shall show forth my praise"; and if you do not praise God, you are not bringing forth the fruit which he, as the Divine Husbandman, has a right to expect at your hands. Let not your harp then hang upon the willows, but take it down, and strive, with a grateful heart, to bring forth its loudest music. Arise and chant his praise. With every morning's dawn, lift up your notes of thanksgiving, and let every setting sun be followed with your song. Girdle the earth with your praises; surround it with an atmosphere of melody, and God himself will hearken from heaven and accept your music.

"E'en so I love thee, and will love,

And in thy praise will sing,

Because thou art my loving God,

And my redeeming King."

Go To Morning Reading Evening, September 30

"A living dog is better than a dead lion."

—Ecclesiastes 9:4

Life is precious, and in its humblest form, it is superior to death. This truth is eminently certain in spiritual things. It is better to be the least in the kingdom of heaven than the greatest out of it. The lowest degree of grace is superior to the noblest development of unregenerate nature. Where the Holy Ghost implants divine life in the soul, there is a precious deposit that none of the refinements of education can equal. The thief on the cross excels Caesar on his throne; Lazarus among the dogs is better than Cicero among the senators; and the most unlettered Christian is in the sight of God superior to Plato. Life is the badge of nobility in the realm of spiritual things. Men without it are only coarser or finer specimens of the same lifeless material, needing to be quickened, for they are dead in trespasses and sins.

However unlearned in matter and uncouth in style, a living, loving, gospel sermon is better than the finest discourse devoid of unction and power. A living dog keeps better watch than a dead lion and is of more service to his master. So the poorest spiritual preacher is infinitely preferred to the exquisite orator who has no wisdom but that of words, no energy but that of sound. The like holds good of our prayers and other religious exercises; if we are quickened in them by the Holy Spirit, they are acceptable to God through Jesus Christ, though we may think them to be worthless things. At the same time, our grand performances in which our hearts were absent, like dead lions, are mere carrion in the sight of the living God. O for groans, sighs, despondencies, rather than lifeless songs and dead calms. Better anything than death. The snarlings of the dog of hell will at least keep us awake, but dead faith and dead profession, what greater curses can a man have? Quicken us, quicken us, O Lord!

 C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).

September 30: Key Players and Main Narratives

Malachi 2:10–4:6; Acts 28:1–31; Job 31:23–40

The Book of Acts ends on a somewhat unsatisfying note. After all that Paul has been through—imprisonment, trial, shipwreck—we expect a showdown with Caesar or mass conversions of the Jews. Instead, the plot seems to sputter out.

Paul arrives in Rome and appeals to the Jews living there. He quotes Isaiah to the Jewish leaders: "You will keep on hearing, and will never understand, and you will keep on seeing and will never perceive" (Acts 28:26). When they fail to respond, Paul determines to reach out to the Gentiles. "They also will listen" (Acts 28:28) and react differently.

The poignant end of this book leaves Paul "proclaiming the kingdom of God and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance" (Acts 28:31). Facing either rejection or reception, he continues proclaiming the good news to both Jew and Gentile.

Paul is a key player in the Church being gathered by Jesus Christ, but the drama cannot end with Paul. Jesus is the main character in the story of humanity's redemption. The Book of Acts leaves the ending open so that we can pick it up and carry it forward. Jesus's work through His Church continues to the present day, and Jesus is using both you and me in His grand narrative.

How do you see your life as a story that honors God as the key player?

Rebecca Van Noord

 John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).

September 30

The commission of the call

Who now rejoice in my sufferings for you, and fill up that behind Christ's afflictions in my flesh for His body's sake. Col. 1:24.

We make calls out of our own spiritual consecration, but when we get right with God, He brushes all these aside and rivets us with a pain that is terrific to one thing we never dreamed of, and for one radiant, flashing moment we see what He is after, and we say—"Here am I, send me."

This call has nothing to do with personal sanctification but with being made of broken bread and poured-out wine. God can never make us wine if we object to the fingers He uses to crush us. If God would only use His fingers and make me break bread and pour out wine uniquely! But when He uses someone we dislike or some set of circumstances to which we said we would never submit and makes those the crushers, we object. We must never choose the scene of our own martyrdom. If ever we are made into wine, we must be crushed; you cannot drink grapes. Grapes become wine only when they have been squeezed.

I wonder what kind of finger and thumb God has been using to squeeze you, and you have been like a marble and escaped? You are not ripe yet, and if God had squeezed you, the wine would have been remarkably bitter. To be a sacramental personality means that God presents the elements of natural life as they are broken providentially in His service. We must be adjusted to God before we can be broken bread in His hands. Keep right with God and let Him do what He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.

 Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).

September 30

He shall give his angels charge over thee to keep thee in all thy ways

Ps. 91:11

Count on duty too little, no round of life too small, no work too low, if it comes in thy way since God thinks so much of it as to send His angels to guard thee in it.

Mark Guy Pearse

 Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).