Walking and Talking
This is what is in view when Jesus Christ is called our “Advocate.” He represents believers before God’s throne, and the merits of His sacrifice make possible the forgiveness of the believer’s sin. Because Christ died for His people, He satisfied the justice of God. (“The wages of sin is death.”) Because He lives for us at God’s right hand, He can apply His sacrifice to our needs day by day.
All He asks is that when we have failed we confess our sins.
What does it mean to “confess”? Well, to confess sins means much more than simply to “admit” them. The word confess actually means “to say the same thing [about].” To confess sin, then, means to say the same thing about it that God says about it.
A counselor was trying to help a man who had come forward during an evangelistic meeting. “I’m a Christian,” the man said, “but there’s sin in my life, and I need help.” The counselor showed him 1 John 1:9 and suggested that the man confess his sins to God.
“O Father,” the man began, “if we have done anything wrong—”
“Just a minute!” the counselor interrupted. “Don’t drag me into your sin! My brother, it’s not ‘if’ or ‘we’—you’d better get down to business with God!”
The counselor was right.
Confession is not praying a lovely prayer, or making pious excuses, or trying to impress God and other Christians. True confession is naming sin—calling it by name what God calls it: envy, hatred, lust, deceit, or whatever it may be. Confession simply means being honest with ourselves and with God, and if others are involved, being honest with them too. It is more than admitting sin. It means judging sin and facing it squarely.
When we confess our sins, God promises to forgive us (1 John 1:9). But this promise is not a “magic rabbit’s foot” that makes it easy for us to disobey God!
“I went out and sinned,” a student told his campus chaplain, “because I knew I could come back and ask God to forgive me.”
“On what basis can God forgive you?” the chaplain asked, pointing to 1 John 1:9.
“God is faithful and just,” the boy replied.
“Those two words should have kept you out of sin,” the chaplain said. “Do you know what it cost God to forgive your sins?”
The boy hung his head. “Jesus had to die for me.”
Then the chaplain zeroed in. “That’s right—forgiveness isn’t some cheap sideshow trick God performs. God is faithful to His promise, and God is just, because Christ died for your sins and paid the penalty for you. Now, the next time you plan to sin, remember that you are going to sin against a faithful loving God!”
Of course, cleansing has two sides to it: the judicial and the personal. The blood of Jesus Christ, shed on the cross, delivers us from the guilt of sin and gives us right standing (“justification”) before God. God is able to forgive because Jesus’ death has satisfied His holy Law.
But God is also interested in cleansing a sinner inwardly. David prayed, “Create in me a clean heart, O God” (Ps. 51:10). When our confession is sincere, God does a cleansing work (1 John 1:9) in our hearts by His Spirit and through His Word (John 15:3).
The great mistake King David made was in trying to cover his sins instead of confessing them. For perhaps a whole year he lived in deceit and defeat. No wonder he wrote (Ps. 32:6) that a man should pray “in a time of finding out” (lit.).
When should we confess our sin? Immediately when we discover it! “He that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall have mercy” (Prov. 28:13). By walking in the light, we are able to see the “dirt” in our lives and deal with it immediately.
This leads to a third way to deal with sins.
Wiersbe, Warren W. The Bible Exposition Commentary. Vol. 2. Wheaton, IL: Victor Books, 1996. Print.
Comments