Skip to main content

My Utmost for His Highest

May 29th
Undisturbed relationship
At that day ye shall ask in My name … The Father Himself loveth you. John 16:26, 27.
“At that day ye shall ask in My name,” i.e., in My nature. Not—‘You shall use My name as a magic word,’ but—‘You will be so intimate with Me that you will be one with Me.’ “That day” is not a day hereafter, but a day meant for here and now. “The Father Himself loveth you”—the union is so complete and absolute. Our Lord does not mean that life will be free from external perplexities but that just as He knew the Father’s heart and mind, so by the baptism of the Holy Ghost He can lift us into the heavenly places where He can reveal the counsels of God to us.
“Whatsoever ye shall ask the Father in My name …” “That day” is a day of undisturbed relationship between God and the saint. Just as Jesus stood unsullied in the presence of His Father, so by the mighty efficacy of the baptism of the Holy Ghost, we can be lifted into that relationship—“that they may be one, even as We are one.”
“He will give it you.” Jesus says that God will recognize our prayers. What a challenge! By the Resurrection and Ascension power of Jesus, by the sent-down Holy Ghost, we can be lifted into such a relationship with the Father that we are at one with the perfect sovereign will of God by our free choice even as Jesus was. In that wonderful position, placed there by Jesus Christ, we can pray to God in His name, in His nature, which is gifted to us by the Holy Ghost, and Jesus says—“Whatsoever ye shall ask the Father in My name, He will give it you.” The sovereign character of Jesus Christ is tested by His own statements.


 Chambers, Oswald. My Utmost for His Highest: Selections for the Year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986. Print.

Post a Comment

Popular posts from this blog

My Utmost for His Highest

July 1st The inevitable penalty Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the uttermost farthing.Matthew 5:26. “There is no heaven with a little of hell in it.” God is determined to make you pure and holy and right; he will not allow you to escape for one moment from the scrutiny of the Holy Spirit. He urged you to come to judgment right away when He convicted you, but you did not; the inevitable process began to work and now you are in prison, and you will only get out when you have paid the uttermost farthing. ‘Is this a God of mercy, and of love?’ you say. Seen from God’s side, it is a glorious ministry of love. God is going to bring you out pure and spotless and undefiled; but He wants you to recognize the disposition you were showing—the disposition of your right to yourself. The moment you are willing that God should alter your disposition, His re-creating forces will begin to work. The moment you realize God’s purpose, which is to get you …

Revised Common Lectionary

Sunday, July 9, 2017 | After Pentecost Proper 9 Year A


Old Testament & Psalm, Option I Old TestamentGenesis 24:34–38, 42–49, 58–67 Psalm Psalm 45:10–17 or Song of Solomon 2:8–13 or Old Testament & Psalm, Option II Old Testament Zechariah 9:9–12 Psalm Psalm 145:8–14 New Testament Romans 7:15–25a Gospel Matthew 11:16–19, 25–30

Revised Common Lectionary. Bellingham, WA: Faithlife, 2009. Print.

Connect the Testaments

September 11: Bad Things, Good People, and Grace Amos 6:1–7:17; Acts 10:1–33; Job 20:12–29 We often wonder why God allows bad things to happen. We’re not unique in this; people have asked this same question since the beginning of time. Job struggled with this question after he lost everything. Job’s friends strove to answer it as they sought to prove that Job had somehow sinned against God and brought his terrible fate upon himself. At one point, Job’s friend Zophar offers up the common wisdom of the time: “Did you know this from of old, since the setting of the human being on earth, that the rejoicing of the wicked is short, and the joy of the godless lasts only a moment?… [The wicked man] will suck the poison of horned vipers; the viper’s tongue will kill [the wicked man]” (Job 20:4–5, 16). Zophar is right about one thing: Eventually the wicked will be punished. The rest of Zophar’s words prove his short-sightedness. The wicked are not always punished immediately. And God does not allow…