Skip to main content

The Seventh Day, God Rested

The Seventh Day, God Rested

Excerpt
The seventh day was the day of rest, the Sabbath. The structure of verses 2 and 3 in the Hebrew is well ordered in its clauses with parallel emphases on the adjective seventh. The number “seven” often represents the covenant (the verb “swear” is related etymologically); thus it is no surprise that the Sabbath became the sign of God’s covenant at Sinai (Ex. 31:1317).
God blessed the seventh day and made it holy (sanctified it) because it commemorated the completion or cessation of His creative work. God’s Sabbath rest became a predominant motif of Scripture. Here before the Fall it represented the perfect Creation, sanctified and at rest. After the Fall this rest became a goal to be sought. The establishment of theocratic rest in the land, whether by Moses or by Joshua at the Conquest, demanded faith and obedience. Today believers enter into that Sabbath rest spiritually (Heb. 4:8-10) and will certainly share in its full restoration. More
Ross, Allen P.Genesis.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord and R. B. Zuck. Vol. 1. Wheaton, IL: Victor Books, 1985. 29. Print.
Post a Comment

Popular posts from this blog

My Utmost for His Highest

July 1st The inevitable penalty Verily I say unto thee, Thou shalt by no means come out thence, till thou have paid the uttermost farthing.Matthew 5:26. “There is no heaven with a little of hell in it.” God is determined to make you pure and holy and right; he will not allow you to escape for one moment from the scrutiny of the Holy Spirit. He urged you to come to judgment right away when He convicted you, but you did not; the inevitable process began to work and now you are in prison, and you will only get out when you have paid the uttermost farthing. ‘Is this a God of mercy, and of love?’ you say. Seen from God’s side, it is a glorious ministry of love. God is going to bring you out pure and spotless and undefiled; but He wants you to recognize the disposition you were showing—the disposition of your right to yourself. The moment you are willing that God should alter your disposition, His re-creating forces will begin to work. The moment you realize God’s purpose, which is to get you …

Revised Common Lectionary

Sunday, July 9, 2017 | After Pentecost Proper 9 Year A


Old Testament & Psalm, Option I Old TestamentGenesis 24:34–38, 42–49, 58–67 Psalm Psalm 45:10–17 or Song of Solomon 2:8–13 or Old Testament & Psalm, Option II Old Testament Zechariah 9:9–12 Psalm Psalm 145:8–14 New Testament Romans 7:15–25a Gospel Matthew 11:16–19, 25–30

Revised Common Lectionary. Bellingham, WA: Faithlife, 2009. Print.

Connect the Testaments

September 11: Bad Things, Good People, and Grace Amos 6:1–7:17; Acts 10:1–33; Job 20:12–29 We often wonder why God allows bad things to happen. We’re not unique in this; people have asked this same question since the beginning of time. Job struggled with this question after he lost everything. Job’s friends strove to answer it as they sought to prove that Job had somehow sinned against God and brought his terrible fate upon himself. At one point, Job’s friend Zophar offers up the common wisdom of the time: “Did you know this from of old, since the setting of the human being on earth, that the rejoicing of the wicked is short, and the joy of the godless lasts only a moment?… [The wicked man] will suck the poison of horned vipers; the viper’s tongue will kill [the wicked man]” (Job 20:4–5, 16). Zophar is right about one thing: Eventually the wicked will be punished. The rest of Zophar’s words prove his short-sightedness. The wicked are not always punished immediately. And God does not allow…