July 13: Unity in Adversity
1 Samuel 22:1–23:29; 1 Peter 1:13–19; Psalm 123:1–124:8
Distress can unite people. In difficult moments, in shared pain, we discover our true friends. When David fled from King Saul, his divided family was suddenly supportive of him, as was every man in the region who was distressed or indebted (1 Sam 22:1–2; compare 1 Sam 17:28–30). A shared sense of despair reveals the humanity in us all, helping us to get past our disputes and work together for one purpose.
For a disjointed band of brothers to be united beyond initial circumstance, they must have one purpose. That’s precisely what David gave his motley crew: They would fight the Philistines (Israel’s greatest enemies) together (1 Sam 23:1–5). David took a terrible situation and turned it into an opportunity to do what needed to be done. As [a] rightful king, David was obligated to protect Israel. Yet it still took outstanding courage and raw leadership to act upon that obligation. When most people would have been paralyzed by fear, David was prepared for action—and that marked him as Israel’s new leader. David’s strength in adversity enabled him to unite people for a cause, and his God-centered focus made him the ideal leader of God’s people.
Peter’s remark in his first letter resonates with this idea: “When you have prepared your minds for action, by being self-controlled, put your hope completely in the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the former desires you used to conform to in your ignorance” (1 Pet 1:13–14). The ignorance Peter addresses [are] sin. Although David was dealing with someone else’s sin, both he and Peter identify the same solution: Focus on God and His work.
When things get difficult, we should be aware of how we are being subtly drawn away from God’s work. If we can stay focused on Christ, we can stay focused on God’s purposes. In return, we will find the ability to lead any motley crew toward redemption.
Where is God calling you to lead? How can you shift your focus to be stronger in this task?
John D. Barry
Barry, John D., and Rebecca Kruyswijk. Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan. Bellingham, WA: Lexham Press, 2012. Print.
Morning, July 13 Go To Evening Reading
“God said to Jonah, Doest thou well to be angry?”
—Jonah 4:9
Anger is not always or necessarily sinful, but it has such a tendency to run wild that whenever it displays itself, we should be quick to question its character, with this [inquiry], “Doest thou well to be angry?” It may be that we can answer, “Yes.” Very frequently anger is the madman’s firebrand, but sometimes it is Elijah’s fire from heaven. We do well when we are angry with sin, because of the wrong which it commits against our good and gracious God; or with ourselves because we remain so foolish after so much divine instruction; or with others when the sole cause of anger is the evil which they do. He who is not angry at transgression becomes a partaker in it. Sin is a loathsome and hateful thing, and no renewed heart can patiently endure it. God himself is angry with the wicked every day, and it is written in His Word, “Ye that [loves] the Lord, hate evil.” Far more frequently it is to be feared that our anger is not commendable or even justifiable, and then we must answer, “No.” Why should we be fretful with children, passionate with servants, and wrathful with companions? Is such anger [honorable] to our Christian profession, or glorifying to God? Is it not the old evil heart seeking to gain dominion, and should we not resist it with all the might of our newborn nature? Many professors give way to temper as though it were useless to attempt resistance; but let the believer remember that he must be a conqueror in every point, or else he cannot be crowned. If we cannot control our tempers, what has grace done for us? [Someone] told Mr. Jay that grace was often grafted on a crab-stump. “Yes,” said he, “but the fruit will not be crabs.” We must not make natural infirmity an excuse for sin, but we must fly to the cross and pray the Lord to crucify our tempers and renew us in gentleness and meekness after His own image.
Go To Morning Reading Evening, July 13
“When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.”
—Psalm 56:9
It is impossible for any human speech to express the full meaning of this delightful phrase, “God is for me.” He was “for us” before the worlds were made; he was “for us,” or he would not have given his well-beloved son; he was “for us” when he smote the Only-begotten, and laid the full weight of his wrath upon him—he was “for us,” though he was against him; he was “for us,” when we were ruined in the fall—he loved us notwithstanding all; he was “for us,” when we were rebels against him, and with a high hand were bidding him defiance; he was “for us,” or he would not have brought us humbly to seek [His] face. He has been “for us” in many struggles; we have been summoned to encounter hosts of dangers; we have been assailed by temptations from without and within—how could we have remained unharmed to this hour if he had not been “for us”? He is “for us,” with all the infinity of his being; with all the omnipotence of his love; with all the infallibility of his wisdom; arrayed in all his divine attributes, he is “for us,”—eternally and immutably “for us”; “for us” when yon blue skies shall be rolled up like a [worn-out] vesture; “for us” throughout eternity. And because he is “for us,” the voice of prayer will always ensure his help. “When I cry unto thee, then shall mine enemies be turned back.” This is no uncertain hope, but [an] [well-grounded] assurance—“this I know.” I will direct my prayer unto thee, and will look up for the answer, assured that it will come and that [my] enemies shall be defeated, “for God is for me.” O believer, how happy art thou with the King of kings on thy side! How safe with such a Protector! How sure thy cause pleaded by such an Advocate! If God [is] for thee, who can be against thee?
Spurgeon, C. H. Morning and Evening: Daily Readings. London: Passmore & Alabaster, 1896. Print.
July 13th
The price of vision
In the year that king Uzziah died, I saw also the Lord. Isaiah 6:1.
Our soul’s history with God is frequently the history of the “passing of the hero.” Over and over again God has to remove our friends in order to bring Himself in their place, and that is where we faint and fail and get discouraged. Take it personally: In the year that the one who stood to me for all that God was, died—I gave up everything? I became ill? I got disheartened? or—I saw the Lord?
My vision of God depends upon the state of my character. Character determines revelation. Before I can say “I saw also the Lord,” there must be something corresponding to God in my character. Until I am born again and begin to see the Kingdom of God, I see along the line of my prejudices only; I need the surgical operation of external events and internal purification.
It must be God first, God second, and God third, until the life is faced steadily with God and no one else is of any account whatever. “In all the world there is none but thee, my God, there is none but thee.”
Keep paying the price. Let God see that you are willing to live up to the vision.
Chambers, Oswald. My Utmost for His Highest: Selections for the Year. Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986. Print.
July 13
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out
Song of Sol. 4:16
There are two winds mentioned in this beautiful prayer. God may send either or both as seemeth Him good. He may send the north wind of conviction, to bring us to repentance, or He may send the south wind of love, to melt us into gratitude and holy joy. If we often require the sharp blasts of [the] trial to develop our graces, do we not also need the warm south breezes of His mercy? Do we not need the new sense of Christ’s presence in our hearts and the joys of the Holy Ghost? Do we not need to be melted, yea, to be overpowered by the love of Jesus?
Theodore Cuyler
Hardman, Samuel G., and Dwight Lyman Moody. Thoughts for the Quiet Hour. Willow Grove, PA: Woodlawn Electronic Publishing, 1997. Print.
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