Morning, April 15 Go To Evening Reading
“My God, my God, why hast thou forsaken me?”
—Psalm 22:1
We here behold the Saviour in the depth of his sorrows. No other place so well shows the griefs of Christ as Calvary and no other moment at Calvary is so full of agony as that in which his cry rends the air—“My God, my God, why hast thou forsaken me?” At this moment, physical weakness was united with acute mental torture from the shame and ignominy through which he had to pass, and to make his grief culminate with emphasis, he suffered spiritual agony surpassing all expression resulting from the departure of his Father’s presence. This was the black midnight of his horror; then, he descended the abyss of suffering. No man can enter into the whole meaning of these words. Some of us sometimes think we could cry, “My God, my God, why hast thou forsaken me?” There are seasons when the brightness of our Father’s smile is eclipsed by clouds and darkness, but let us remember that God never forsakes us. It is only a seeming forsaking with us, but in Christ’s case it was a real forsaking. We grieve at a bit of withdrawal of our Father’s love, but the real turning away of God’s face from his Son, who shall calculate how deep the agony which it caused him?
In our case, our cry is often dictated by unbelief: in his case, it was the utterance of a dreadful fact, for God had really turned away from him for a season. O thou poor, distressed soul, who once lived in the sunshine of God’s face but art now in darkness, remember that he has not really forsaken thee. God in the clouds is as much our God as when he shines forth in all the luster of his grace; but since even the thought that he has forsaken us gives us agony, what must the woe of the Saviour have been when he exclaimed, “My God, my God, why hast thou forsaken me?”
Go To Morning Reading Evening, April 15
“Lift them up forever.”
—Psalm 28:9
God’s people need lifting up. They are cumbersome by nature. They have no wings, or, if they have, they are like the dove of old which lay among the pots, and they need divine grace to make them mount on wings covered with silver and with feathers of yellow gold. By nature, sparks fly upward, but the sinful souls of men fall downward. O Lord, “lift them up forever!” David himself said, “Unto thee, O God, do I lift up my soul,” and he here feels the necessity that other men’s souls should be lifted up as well as his own. When you ask for this blessing for yourself, forget not to seek it for others. There are three ways in which God’s people require to be lifted up. They need to be elevated in character. Lift them up, O Lord; do not suffer thy people to be like the world’s people! The world lieth in the wicked one; lift them out of it! The world’s people are looking after silver and gold, seeking their own pleasures and the gratification of their lusts; but, Lord, lift thy people up above all this; keep them from being “muck-rakers,” as John Bunyan calls the man who was constantly scraping after gold! Set thou their hearts upon their risen Lord and the heavenly heritage!
Moreover, believers need to be prospered in conflict. In the battle, if they seem to fall, O Lord, be pleased to give them the victory. If the foot of the foe is upon their necks for a moment, help them grasp the sword of the Spirit and eventually win the battle. Lord, lift up thy children’s spirits in the day of conflict; let them not sit in the dust, mourning forever. Suffer not the adversary to vex them sore, and make them fret; but if they have been, like Hannah, persecuted, let them sing of the mercy of a delivering God.
We may also ask our Lord to lift them up at the last! Lift them up by taking them home, lift their bodies from the tomb, and raise their souls to thine eternal kingdom in glory.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
April 15: I’ll Take the Arrow
Deuteronomy 29:1–29; 2 Corinthians 7:8–16; Psalm 42:1–43:5
“Better is an arrow from a friend than a kiss from an enemy.”
When I first heard this saying, I was struck by what a truism it is. It wasn’t until years later that I began surrounding myself with wise friends who would tell me the truth even when it was difficult to hear.
Paul was a true friend to the Corinthians, and for this reason, he rebuked them: “For if indeed I grieved you by my letter, I do not regret it.… For grief according to the will of God brings about repentance leading to salvation, not to be regretted, but worldly grief brings about death” (2 Cor 7:8, 10).
I recently felt God asking me to rebuke someone. I was hesitant at first, but I followed through. Afterward, I was tempted to lighten the weight of my words by writing a follow-up explanation, but I was confident that it wasn’t God’s will that I do so; I felt that nearly all the words I had spoken were in His will. I had to be confident that the rebuke could lead the person to repentance and that the repentance could lead to salvation. I shouldn’t regret what I had done, but embrace it.
Moses had a similar experience to Paul’s. He spoke harsh words into the lives of the Israelites when renewing God’s covenant with them. He said things like: “You have not eaten bread, and you have not drunk wine and strong drink, so that you may know that I am Yahweh your God” (Deut 29:6). When the Israelites were deprived of things they thought they deserved, it was so that they could learn about God; such deprivation would force them to be dependent upon Yahweh.
I had another experience lately where I was on the receiving end of a truthful rebuke. My typical response is defensiveness, but I sensed from my friend’s voice that he was genuine. He was speaking words of experience, love, and godly wisdom. God worked in my heart, and I listened. Even though they hurt, I had to be thankful for the wise words. As I’ve been tempted to fall into my old patterns since then, that rebuke continues to make a difference. I’m thankful for honest friends.
We often use the phrase “Judge not lest you be judged” as an excuse for not speaking the truth to someone (Matt 7:1). But Paul clearly didn’t use it that way. He understood that he was the worst sinner and gladly admitted it. In grace, he issued rebukes.
Judging people incorrectly and out of hate or envy is a problem in our world. But so is failing to speak up when we see someone going astray. Paul didn’t judge—instead, he stated that God would judge according to His plans and oracles. Based on what God led him to say, Paul said it like it was. He didn’t degrade people; he promoted godly behavior.
Do you have godly friends who speak honest words to you? If not, how can you make friends who will? How can you be open to telling the truth to others without judging them?
John D. Barry
John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).
April 15th
The relapse of concentration
But the high places were not taken away from Israel; nevertheless, the heart of Asa was perfect all his days. 2 Chron. 15:17.
Asa needed to be completed in his external obedience; he was right in the main but not entirely correct. Beware of the thing of which you say—‘Oh, that does not matter much.’ The fact that it does not matter much to you may mean it matters greatly to God. Nothing is a light matter with a child of God. How long will some of us keep God trying to teach us one thing? He never loses patience. You say—‘I know I am right with God,’ but still the “high places” remain; there is something over which you have not obeyed. Are you protesting that your heart is right with God, and yet is there something in your life about which He has caused you to doubt? Whenever there is doubt, quit immediately, no matter what it is. Nothing is a mere detail.
Are some things connected with your bodily and intellectual life that you need to concentrate on? You are all right in the main, but you are slipshod; there is a relapse on the line of concentration. You no more need a holiday from spiritual concentration than your heart needs a holiday from beating. You cannot have a moral holiday and remain moral, nor can you have a spiritual holiday and remain spiritual. God wants you to be entirely his, which means you have to watch to keep fit. It takes a tremendous amount of time. Some expect to “clear the numberless ascensions” in about two minutes.
Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).
April 15
Could ye not watch with me one hour
Matt. 26:40
Oh! ye who sigh and languish and mourn your lack of power,
Heed this gentle whisper, “Could ye not watch one hour?”
To fruitfulness and blessing, there is no “royal road”;
The power for holy service is intercourse with God.
Selected
Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).
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