Morning, April 17 Go To Evening Reading
“We come to the blood of sprinkling, that speaketh better things than that of Abel.”
—Hebrews 12:24
Reader, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, an observance of ceremonies, or a particular form of experience, but have you come to the blood of Jesus? The blood of Jesus is the life of all vital godliness. If you have come to Jesus, we know how you came—the Holy Spirit brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ with a trembling and an aching heart, and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! The dropping of his blood is as the music of heaven to the penitent sons of earth. We are full of sin, but the Saviour bids us lift our eyes to him, and as we gaze upon his streaming wounds, each drop of blood, as it falls, cries, “It is finished; I have made an end of sin; I have brought in everlasting righteousness.” Oh! Sweet language of the precious blood of Jesus! If you have come to that blood once, you will come to it constantly. Your life will be “Looking unto Jesus.” Your whole conduct will be epitomized in this—“To whom coming.” Not to whom I have come, but to whom I am always coming. If thou hast ever come to the blood of sprinkling, thou wilt feel the need to come to it every day. He who does not desire to wash it daily has never washed it. The believer never feels it to be his joy and privilege that a fountain is still open. Past experiences are doubtful food for Christians; a present coming to Christ alone can give us joy and comfort. This morning, let us sprinkle our door-post fresh with blood and then feast upon the Lamb, assured that the destroying angel must pass us by.
Go To Morning Reading Evening, April 17
“We would see Jesus.”
—John 12:21
Evermore the worldling’s cry is, “Who will show us any good?” He seeks satisfaction in earthly comforts, enjoyments, and riches. But the quickened sinner knows of only one good. “O that I knew where I might find Him!” When he is truly awakened to feel his guilt, if you could pour the gold of India at his feet, he would say, “Take it away: I want to find Him.” It is a blessing for a man when he has brought his desires into focus so they all center on one object. When he has fifty different desires, his heart resembles a stagnant water, spread out into a marsh, breeding miasma and pestilence. Still, when all his desires are brought into one channel, his heart becomes like a river of pure water, running swiftly to fertilize the fields. Happy is he who hath one desire, if that one desire be set on Christ, though it may not yet have been realized. If Jesus is a soul’s desire, it is a blessed sign of divine work. Such a man will never be content with mere ordinances. He will say, “I want Christ; I must have him—mere ordinances are useless to me; I want himself; do not offer me these; you offer me the empty pitcher, while I am dying of thirst; give me water, or I die. Jesus is my soul’s desire. I would see Jesus!”
Is this thy condition, my reader, at this moment? Hast thou but one desire, and is that after Christ? Then thou art not far from the kingdom of heaven. Hast thou, but one wish in thy heart, and that one wish that thou mayst be washed from all thy sins in Jesus’ blood? Canst thou really say, “I would give all I have to be a Christian; I would give up everything I have and hope for if I might but feel that I have an interest in Christ?” Then, despite all thy fears, be of good cheer, the Lord loveth thee, and thou shalt come out into daylight soon and rejoice in the liberty wherewith Christ makes men accessible.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
April 17: It’s Actually Quite Simple
Deuteronomy 31:30–32:52; 2 Corinthians 8:8–15; Psalm 45:1–17
“May my teaching trickle like the dew, my words like rain showers on tender grass … For I will proclaim the name of Yahweh; ascribe greatness to our God! The Rock, his work is perfect, for all his ways are just; he is a faithful God, and without injustice; righteous and upright is he” (Deut 32:2–4).
We all teach in some way. Some of us teach at church, and others teach co-workers or employees. Some teach the children in their household, and others teach simply by doing (although we don’t always acknowledge these roles). If we all lived by Moses’ prayer, things would be different. Imagine a world where we proclaimed Yahweh’s greatness in all we say and do.
Moses’ words also teach us something about God. If we’re looking for perfection in our work, we should look to the one who manifests it. If we want to be faithful, we should rely on the one who is faithful in all He does. If we desire the right actions in our lives and the world, we should seek the upright one.
Undoubtedly, the problems in our lives and world are complicated. They can’t be understood, and the problematic stories can’t be told too often. But there is a place to look when we need guidance and revitalization. There is a rock to stabilize us; we have a firm foundation (compare Matt 7:24–27).
The first-century Corinthian church was tasked with carrying out Paul’s work of bringing many in Corinth to Jesus and listening to the Spirit so that they could be God’s hands and feet in the city. Like the Corinthian church, we have work to finish (2 Cor 8:10–12).
God has given us action steps as individuals and as communities. And if we doubt that, it is our job to seek answers from Him. We are often unsure because we aren’t listening to Him or seeking His will.
May we feel like Moses about our teaching work— proclaiming Jesus in what we do and say. May we make the exact requests of God?
Then, may your words trickle down like rain showers on tender grass. May you find the words God wishes to speak through you, and may you find the people whom you are meant to teach.
Who are you tasked with teaching? What work has God given you? How can you improve that work and make it more glorifying to Him?
John D. Barry
John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).
April 17th
Neck or nothing
When Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him …, and cast himself into the sea. John 21:7.
Have you ever had a crisis in which you deliberately, emphatically, and recklessly abandoned everything? It is a crisis of will. You may encounter it many times externally, but it amounts to nothing. The real deep crisis of abandonment is reached internally, not externally. Giving up external things may indicate total bondage.
Have you deliberately committed your will to Jesus Christ? It is a transaction of will, not of emotion; emotion is simply the gilt-edge of the transaction. If you allow emotion first, you will never make the transaction. Do not ask God what the transaction is to be, but make it regarding the thing you do see, either in the shallow or the profound place.
If you have heard Jesus Christ’s voice on the billows, let your convictions and consistency go to the winds, but maintain your relationship with Him.
Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).
April 17
It is God who worketh in you, both to will and do of his good pleasure.
Phil. 2:13
Complete salvation is to realize that everything we see in Christ, our Example, may be ours, not by imitation, but by reproduction.
Selected
Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).
Comments