Morning, May 6 Go To Evening Reading
“We dwell in him.”
—1 John 4:13
Do you want a house for your soul? Do you ask, “What is the purchase?” It is something less than proud human nature will like to give. It is without money and without price. Ah! You would like to pay a respectable rent! Would you love to do something to win Christ? Then you cannot have the house, for it is “without price.” Will you take my Master’s house on a lease for all eternity, with nothing to pay for but the ground rent of loving and serving him forever? Will you take Jesus and “dwell in him?” See, this house is furnished with all you want; it is filled with riches more than you will spend as long as you live. Here, you can have intimate communion with Christ and feast on his love; here are tables well-stored with food for you to live on forever; when weary, you can find rest with Jesus; from it, you can look out and see heaven itself. Will you have the house? Ah! if you are houseless, you will say, “I should like to have the house, but may I have it?” Yes, there is the key—the key is, “Come to Jesus.” “But,” you say, “I am too shabby for such a house.”
Never mind; there are garments inside. If you feel guilty and condemned, come, and though the house is too good for you, Christ will make you good enough ford by the house by an. He will wash you and cleanse you, and you will yet be able to sing, “We dwell in him.” Believer: thrice happy art thou to have such a dwelling place! Enormously privileged thou art, for thou hast a “strong habitation” in which thou art ever safe. And “dwelling in him,” thou hast not only a perfect and secure house but an everlasting one. When this world has melted like a dream, our house shall live, stand more imperishable than marble, solid than granite, and self-existent as God, for it is God himself—“We dwell in him.”
Go To Morning Reading Evening, May 6
“All the days of my appointed time will I wait.”
—Job 14:14
A little stay on earth will make heaven more heavenly. Nothing makes rest so sweet as toil; nothing renders security so pleasant as exposure to alarms. The bitter quassia cups of earth will relish the new wine, which sparkles in the golden bowls of glory. Our battered armor and scarred countenances will render more illustrious our victory above when we are welcomed to the seats of those who have overcome the world. We should not have full fellowship with Christ if we did not for a while sojourn below, for he was baptized with a baptism of suffering among men, and we must be baptized with the same if we would share his kingdom. Fellowship with Christ is so honorable that the sorest sorrow is a light price by which to procure it. Another reason for our lingering here is for the good of others.
We would wish to enter heaven once our work is done, and we may be yet ordained to minister light to souls benighted in the wilderness of sin. Our prolonged stay here is doubtless for God’s glory. Like a well-cut diamond, a tried saint glitters much in the King’s crown. Nothing reflects so much honor on a workman as a protracted and severe trial of his work and its triumphant endurance of the ordeal without giving way in any part. We are God’s workmanship, in whom he will be glorified by our afflictions. For the honor of Jesus, we endure the trial of our faith with sacred joy. Let each man surrender his own longings to the glory of Jesus and feel, “If my lying in the dust would elevate my Lord by so much as an inch, let me still lie among the pots of earth. If to live on earth forever would make my Lord more glorious, it should be my heaven to be shut out of heaven.” Our time is fixed and settled by eternal decree. Let us not be anxious about it, but wait patiently till the gates of pearl open.
C. H. Spurgeon, Morning and Evening: Daily Readings (London: Passmore & Alabaster, 1896).
May 6: Community Driven
Judges 9:22–10:18; Philippians 2:19–30; Psalm 68:1–14
By default, we flag our own needs as high priority. And we often measure our church community by how well it’s serving our needs. Caught up in our own spiritual growth, we tend to forget that we’re meant to attend to the physical and spiritual needs of others. Paul upholds Timothy and Epaphroditus to the Philippians as examples of what this type of service should look like.
Paul intended to send Timothy to the Philippian church because of his discernment and servant-like heart. In fact, Timothy was the only one suited for the task. Others wouldn’t “sincerely be concerned about [the Philippians’] circumstances. For they all seek their own interests, not those of Jesus Christ” (Phil 2:20–21). Likewise, Paul describes Epaphroditus as a man who suffered to death to assist him in his ministry (Phil 2:30).
Both of these men epitomized the natural result of Paul’s commands earlier in his letter: “Do nothing according to selfish ambition or according to empty conceit, but in humility considering one another better than yourselves, each of you not looking out for your own interests, but also each of you for the interests of others” (Phil 2:3–4).
“Considering another individual better” didn’t mean the Philippians had to foster an exaggerated opinion of others—as if they deserved honor. Instead, Paul instructed them to consider others’ needs ahead of their own. The church in Philippi had this example in Paul, Timothy, and Epaphroditus. However, the original example is found in the person of Christ, who “humbled himself by becoming obedient to the point of death, even death on a cross” (Phil 2:8).
Christ’s sacrificial love was first shown undeservedly to us, and His example of humility, obedience, and service reminds us to look for ways to serve those around us.
How can you reach out to someone who needs guidance, love, or encouragement?
Rebecca Van Noord
John D. Barry and Rebecca Kruyswijk, Connect the Testaments: A One-Year Daily Devotional with Bible Reading Plan (Bellingham, WA: Lexham Press, 2012).
May 6th
Liberty on the abyss of the gospel
Stand fast therefore in the liberty wherewith Christ hath made us accessible. Gal. 5:1.
A spiritually minded man will never come to you with the demand—‘Believe this and that’; but with the demand that you square your life with the standards of Jesus. We are not asked to believe the Bible but to believe the One Whom the Bible reveals (cf. John 5:39–40 ). We are called to present liberty of conscience, not liberty of view. If we are free with the freedom of Christ, others will be brought into that same liberty—the liberty of realizing the dominance of Jesus Christ.
Always keep your life measured by the standards of Jesus. Bow your neck to His yoke alone, and to no other yoke whatever, and be careful to see that you never bind a yoke on others that is not placed by Jesus Christ. It takes God a long time to get us out of the way of thinking that unless everyone sees as we do, they must be wrong. That is never God’s view. There is only one liberty, the liberty of Jesus, at work in our conscience, which enables us to do what is right.
Don’t get impatient; remember how God dealt with you—with patience and gentleness, but never water down the truth of God. Let it have its way, and never apologize for it. Jesus said, ‘Go and make disciples,’ not—make converts to your opinions.
Oswald Chambers, My Utmost for His Highest: Selections for the Year (Grand Rapids, MI: Oswald Chambers Publications; Marshall Pickering, 1986).
May 6
Set your affection on things above, not on things on the earth
Col. 3:2
He who has his affections set on things above is like one who hangs on by the skies. Having a secure hold of these, he could say, though he saw the world roll away from beneath his feet, “My heart is fixed; my heart is fixed; O Lord, I will sing and give praise!”
Guthrie
Samuel G. Hardman and Dwight Lyman Moody, Thoughts for the Quiet Hour (Willow Grove, PA: Woodlawn Electronic Publishing, 1997).
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