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Africa & the Bible: The Myth of a Cursed Race, Part 1

October 31: Speaking the Truth Daniel 11:1–12:12 ; 2 Thessalonians 3:1–18 “And now I will reveal the truth to you” ( Dan. 11:2 ). How much better would our world be if more of us were willing to take this kind of stand—to make these kinds of statements? The truth Daniel refers to are the prophecies foretelling what will happen in the Persian Empire. Great power and wealth are coming, and with them comes the fear of how that power and wealth may be used. If we read between the lines of the prophet’s statements in Dan 11, we can feel the trepidation. He is concerned that wickedness will once again sweep over the land. Such was the case for Paul: “Pray for us, that the word of the Lord may progress and be honored … and that we may be delivered from evil and wicked people, for not all have the faith” ( 2 Thess. 3:1–2 ). Paul was aware that unbelievers would seek his life. He wasn’t sure what the future would look like. We can imagine the fear that he must have felt, wondering, “

A Weekend in Jerusalem - Day of Discovery

October 30: An Obstructed View Job 42:1–9 We need to see ourselves as we truly are, but we can’t do that on our own. Our communities can help us glimpse a more accurate reflection, but we truly know ourselves only when we know God. His light brings us understanding. After suffering incredible loss, Job tries to understand his pain. He speaks some truth, but he often misunderstands God’s motives and minimizes His love. As his friends try to help him grapple with his grief, they sometimes point out truth, but more often they cause even more pain and confusion. It’s only when God arrives to enlighten Job’s understanding that everything changes. First God questions Job’s knowledge ( Job 38:19–21 ), power ( Job 38:25–38 ), and ideas about justice ( Job 40:10–12 ). Then He shows Job that He is all of these things. The realization exposes Job’s heart. “Then Job answered Yahweh and said, ‘I know that you can do all things, and any scheme from you will not be thwarted. “Who is this darke

A Voice in the Wilderness - Day of Discovery

October 29: Apocalyptic at Its Best Daniel 7:1–8:27 Daniel is full of spooky scenes. If Daniel doesn't scare you a bit, you’ve probably watched too many horror movies. Apocalyptic literature in the Bible has a way of playing tricks on us. It’s full of vivid imagery that can be haunting—and that’s intentional. The pictures it paints are meant to stay with us. We’re meant to remember what these passages are teaching. Of course, the same can be said of the entire Bible, but apocalyptic literature is especially vivid because its message requires us to choose: to follow or to turn away from God at the most important time—the end. The dreams Daniel has, including those recorded in Dan. 7:3–14 , are images of what is and is to come. The beasts in Daniel were evocative symbols for his audience. When they heard of the lion with eagles, they envisioned Babylon ( Dan. 7:4 ). When the bear appeared, they thought of Media ( Dan 7:5 ). Likewise, the leopard with four wings and heads symbo

EDITORIAL Barack Obama for Re-Election

PHILIP BAPTIZES A MAN FROM ETHIOPIA DEVOTIONAL READING: Isaiah 56:1–8 Background Scripture : Acts 8:26–39 Acts 8:26–39 26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert. 27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship, 28 Was returning, and sitting in his chariot read Esaias the prophet. 29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot. 30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understand-est thou what thou readiest? 31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him. 32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like

October 28: Respect 1 Thessalonians 5:12–28 Instead of easing the burdens of our church leaders, we often add to them. The sometimes thankless job of ministry is weighed down with our taking and not giving, our complaining, and our squirming under authority. We can see from Paul’s letters that church communities haven’t changed much since the first century. In his letter to the believers in Thessalonica, Paul requests: “Now we ask you, brothers, to respect those who labor among you and rule over you in the Lord and admonish you, and to esteem them beyond all measure in love, because of their work. Be at peace among yourselves” ( 1 Thess. 5:12 ). A passage like this might convict us for our bad attitude or lack of service. We might make a greater effort to love and respect those who are in positions of authority. Or we might try to ease the load of our leaders by serving in our communities. But unless we address the disorder within our hearts, our efforts won’t lead to the pe

October 27: Dreams of Redemption Daniel 4:1–37 I've known people who seemed beyond saving—who seemed to have gone too far down the wrong path to ever turn to the right one. But in the Bible we see that this is not the case. God is capable of turning anyone’s heart. One of the most shocking examples is Nebuchadnezzar. In a decree to all the nations he rules (and perhaps other nations as well), Nebuchadnezzar remarks: “It is pleasing to me to recount the signs and wonders that the Most High God worked for me. How great are his signs and wonders, how strong is his kingdom, an everlasting kingdom; and his sovereignty is from generation to generation” ( Dan. 4:2–3 ). He then goes on to recount a dream that Yahweh planted in his mind. Before Nebuchadnezzar experiences redemption, he tastes humiliation and endures great trials ( Dan. 4:28–33 ). But Yahweh does not intend to merely humble the king—He intends to make him a righteous man who can be used for His good purposes. We don’t

October 26: Red Ropes and Restricted Access 1 Thessalonians 3:6–4:12 I often want to keep certain areas of my life roped off. God can reign over some of my relationships, but not to the extent that I need to make gut-wrenching decisions to fall in line with His will. God can move in my Bible study, but I keep the chaos of my work life outside the bounds of His sovereignty. I am in charge, I think, and I allow only restricted access. We might not readily admit it, but subconsciously we often operate with this mindset. Paul speaks to the Thessalonians about the nature of faith. He spent time with the believers in Thessalonica, instructing them about God and life. He now sends word to encourage them to move along in faith. “We ask you and appeal to you in the Lord Jesus that, just as you have received from us how it is necessary for you to live and to please God, just as indeed you are living, that you progress even more” (1 Thess 4:1). He continues to instruct them in sanctificatio

October 25: Good Opportunities and Difficult Decisions Daniel 1:1–2:16 When Daniel is invited to dine at the king’s table—a great honor reserved for the favored ( Dan. 1:1–4 )—he turns down the offer. Instead of eating food and wine fit for a king, Daniel and the other Israelite s settle on a diet of vegetables and water ( Dan. 1:12 ). Daniel’s decision seems to contradict human nature. When a good situation comes along (like being invited to eat at the royal table), we often jump at the chance. Yet in doing so, we may fail to consider the ramifications. Daniel knows that eating at the king’s table means compromising Yahweh’s commands against eating certain foods. So when he’s offered a great opportunity, he is bold enough to say no and to offer an alternative ( Dan. 1:10–14 ). Daniel knows that God will provide for those who love Him. He also knows that being in God’s will is more important than anything else, even if it means facing opposition. Paul’s statement in 1 Thess. 2:2

October 24: Constantly in Prayer 1 Thessalonians 1:1–10 Desperate circumstances often dictate our prayers. We pray for others when they’re in need, or we thank God for others when they fill our needs. But how often do we thank God for the faith of those around us? When Paul writes to the believers in Thessalonica, he opens by saying, “We give thanks to God always concerning all of you, making mention constantly in our prayers” ( 1 Thess. 1:2 ). Paul and his disciples thank God for their “work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ in the presence of our God and Father” ( 1 Thess. 1:3 ). Those who appear to be moving along well by our standards may be struggling in their faith. Other believers, just like us, go through ebbs and flows in their journey. It shouldn't take a catastrophe for us to recognize their need for prayer. We can learn something from Paul, a church planter and disciple maker who was no doubt keenly aware of the growth

October 23: The Time, Space, and Money Continuum Ezekiel 45:1–46:24 ; Revelation 22:1–21 When we think of setting things apart for God, we usually think of money first. But what about our time or even a place? Ezekiel 45:1 speaks of setting aside land for God: “And when you allocate the land as an inheritance, you shall provide a contribution for Yahweh as a holy portion from the land, its length being twenty-five thousand cubits and its width ten thousand cubits; it is holy in all its territory, all around” ( Ezekiel 45:1 ). We’re comfortable with the idea of donating money; we recognize that others need our help and our churches need our support. But there are other reasons for giving. Giving itself is a righteous and perhaps sacred act. It forces us to acknowledge that all we have belongs to God—He is the provider. Giving puts us in right standing before God in a powerful way. Similarly, allocating time and space to God helps us understand our place before Him. When we desig

October 22: The New Jerusalem Revelation 21:9–27 We are being made new. God is working in us now, and He will one day complete His work. Scripture speaks of the ultimate hope of this renewal: our reunion with God. For the first-century Jews, the new Jerusalem signified God once again dwelling with His people. In his revelation, John describes the relationship between God and His people when He completes His work in us: “Behold, the dwelling of God is with humanity, and he will take up residence with them, and they will be his people and God himself will be with them. And he will wipe away every tear from their eyes, and death will not exist any longer, and mourning or wailing or pain will not exist any longer. The former things have passed away” ( Rev. 21:3–4 ). The Lamb of God has achieved this picture of new creation and dwelling in God’s presence. His light is present throughout the imagery: “And the city has no need of the sun or of the moon, that they shine on it, for the g

SIMON WANTS TO BUY POWER DEVOTIONAL READING: 1 Corinthians 1:18–25 BACKGROUND SCRIPTURE : Acts 8:2–25 ACTS 8:9–25 9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one: 10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God. 11 And to him they had regard, because that of long time he had bewitched them with sorcery. 12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. 13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done. 14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: 15 Who, when they were come down, prayed for them, tha

October 21: Visions of Grandeur Ezekiel 41:1–42:20 ; Revelation 20:7–21:8 In times of struggle, a vision of grander glory is often enough to move us beyond our current circumstances. We find encouragement in glimpsing the vastness and power of God’s plan. When Ezekiel and God’s people are weary and desperate for hope, God gives His prophet an unusual vision: He shows Ezekiel the temple—not as it is, but as it should be. The temple symbolizes Yahweh’s presence among His people. It points them toward proper worship and life. It reminds them not only of who He is, but who they are meant to be. As we tour the temple with Ezekiel, we see that God intends to restore not only the temple, but also proper worship ( Ezekiel 40:1–42:20 ). John the apostle’s vision recorded in Revelation echoes Ezekiel’s: “And I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea did not exist any longer. And I saw the holy city, new Jerusalem, coming do

October 20: It Has Been Granted to You Revelation 19:11–20:6 “It has been granted to her that she be dressed in bright, clean fine linen” ( Rev. 19:8 ), announces a voice from heaven in John’s revelation. The voice describes the bride who waits in anticipation—representing the believers who wait in expectation of being reunited with Christ. The text contrasts the fine linen of the bride with the purple and scarlet cloth of the harlot, Babylon, who represents all that oppose God’s reign ( Rev. 18:16 ). The harlot receives criticism for her infidelity: “Fallen, fallen is Babylon the great.… For all the nations have drunk from the wine of the passion of her sexual immorality, and the kings of the earth have committed sexual immorality with her, and the merchants of the earth have become rich from the power of her sensuality” ( Rev. 18:2–3 ). But the cry goes out in and among Babylon: “Come out from her, my people” ( Rev. 18:4 ). The bride, who is preparing herself for the weddi

October 19: Big Picture Hope Ezekiel 38:1–39:24 ; Revelation 19:1–10 Some Bible passages are so perplexing that we’re not really sure what to make of them. Such is the case with Ezekiel 38:1–39:24 . As we closely examine this text, we can easily lose sight of its message. We can find ourselves so lost in the details that the big picture becomes fuzzy. So what is the big picture presented in this passage? God is on the side of His people; He will fight for them. This message is comforting. We all experience times when we feel like an ancient Israelite, lost and wandering in the desert. We go through times when we’re not sure what’s next or how it will all end up. But when we realize that God is there to war on our behalf—even in the midst of supreme chaos and paradise interrupted ( compare Ezekiel 37 )—our viewpoint quickly shifts. When we feel as though we’re blindly grasping for answers in the smoke that is the future, startling realizations like the type Ezekiel envisions can

October 18: A New Way of Being Revelation 18:1–24 God calls us to live lives that are distinguished by His light, clearly separate from our old way of being. He wants to make us a new creation by separating the light from the darkness within our own hearts. In Revelation, John describes God calling His people out of Babylon: “And I heard another voice from heaven saying, ‘Come out from her, my people, so that you will not participate in her sins, and so that you will not receive her plagues, because her sins have reached up to heaven, and God has remembered her crimes’ ” ( Rev 18:4–5 ). Sometimes we can be separated from our former ways of living in the literal sense, but the light has not yet pierced our hearts. We still live in “Babylon” because it exists right where we are. While we have inflated our position, we’ve failed to let God’s light pierce our lives. We’ve failed to live lives that respond to His work. Becoming separate involves putting off the old ways of thinking,

October 16: Mercy and Judgment Revelation 16:1–21 “God is judge,” we like to say—especially when someone is struggling with injustice. When we get to the book of Revelation, though, we might struggle to understand God’s judgment. Yet even as John describes God dispensing judgment, he emphasizes God’s righteousness and loving nature. He tells us we should not forget that God is a righteous judge. The Bible is unapologetic and straightforward when speaking about God’s judgment. This is especially true in Revelation. Here the judgment God exacts echoes the plagues that He sent on Pharaoh and Egypt in the book of Exodus—blood, darkness, fiery hail, and locusts. Although Pharaoh was given multiple opportunities to obey God’s request, he still chose his own way. By turning the bodies of water into blood, God spoke what Pharaoh should have realized: “By this you will know that I am Yahweh” ( Exodus 7:17 ). Revelation 16 pronounces God righteous not in spite of His judgment, but becaus

October 15: Picturing God Ezekiel 30:1–31:18 ; Revelation 14:14–15:8 If you were to ask five people at random, “How do you picture God?” you would receive five very different answers. A social network prompt to “describe God in one word” confirms this idea: It resulted in more than 50 answers. For John, that one word was logos or “Word.” Ultimately, God is far too complex to fit into human language. His personality is too diverse to capture in a painting. His intricacy of character far surpasses ours. God is able to feel the full spectrum of emotion and able to articulate who He is using the full spectrum of vocabulary. He is able to encounter us in any way He sees fit. Where we may be able to change only our hair color, glasses, or general way of speaking, He can change anything. Throughout the books of Ezekiel and Revelation, we see diverse descriptions of God. They are so different that they could, by analogy, range from a mannerist painting of Jesus to a surrealist or moder

STEPHEN IS FAITHFUL TO DEATH DEVOTIONAL READING: Ephesians 6:13–20 BACKGROUND SCRIPTURE : Acts 7:1–8:1 ACTS 7:51–60 51 Ye stiff-necked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. 52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers: 53 Who have received the law by the disposition of angels, and have not kept it. 54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. 55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, 56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. 57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, 58 And cast him out of t

October 14: Persist, Don’t Just Exist Revelation 13:11–14:13 The phrase “patient endurance” brings to mind the pasted-on smile of a parent regarding a misbehaving child—a parent clinging to the hope that someday this stage will pass. In Revelation the term is used in a much different way. “Here is the patient endurance of the saints, those who keep the commandments of God and the faith in Jesus” (Rev 14:12). The statement is set in the context of judgment. Here the phrase requires more than simply sitting still and enduring persecution. It’s intended to encourage first-century believers to actively abandon the sins of the day: idolatry, pride, oppression. Encouraging patient endurance was a call for early Christians to persevere by pursuing righteousness—to follow Christ faithfully even while enduring a period of suffering (Rev 14:12). Patient endurance is active persistence, loyalty, and discernment. We get this sense as John continues: “And I heard a voice from heaven saying,

October 17: Shepherding Is a Tough Business Ezekiel 34:1–35:15 Leadership requires accountability, yet many leaders of the past considered themselves above rebuke. Even when their deeds failed to catch up to them in their own lifetimes, history judged them clearly. History often remembers and records people as they really are. And if history doesn't recall the truth, God does. Ezekiel was firm in his rebuke of the leaders of his time—Yahweh commanded him to be: “And the word of Yahweh came to me, saying, ‘Son of man, prophesy against the shepherds of Israel, prophesy, and you must say to them, to the shepherds, “Thus says the Lord Yahweh: ‘Woe to the shepherds of Israel who were feeding themselves! Must not the shepherds feed the flock? The fat you eat, and you clothe yourself with the wool; the well-nourished animals you slaughter, but you do not feed the flock’ ”’ ” ( Ezekiel 34:1–3 ). During Ezekiel’s lifetime, the leaders of God’s people were not being leaders at all. Th

October 13: The Last Person You Would Expect Ezekiel 26:1–27:36 ; Revelation 13:1–10 Yahweh is capable of doing anything and everything He pleases. If He were not a good God, this would be deeply frightening, but considering His wonderful character, this is comforting. In Ezekiel 26:1–6, Yahweh describes the sins of Tyre and His plans against the powerful Phoenician city-state. The people of Tyre are arrogant. They do as they please, usually to the detriment of other people. Yahweh refuses to put up with this any longer. When He finally destroys Tyre, He does it through unexpected means: Nebuchadnezzar, king of the Neo-Babylonian empire from 605–562 BC. Despite Nebuchadnezzar’s cruel and ruthless nature, Yahweh uses him to enact punishment on Tyre (Ezekiel 26:7). Stories like this make me wonder how written prophecy would look today. How often would we see God use people without their realizing it? How many evil-hearted people have been used for a larger and better purpose? We

October 12: Kingdom Politics Revelation 11:15–12:17 We sometimes jump on the bandwagon with politics. Yet if we put our full trust in political candidates, or believe their rise to power is an indication of our future—a common campaign platform—we’re putting our hope in something transitory. No earthly person or kingdom has absolute rule. The book of Revelation portrays this in a surprising way. In the last book of the Bible, God’s judgment is loosed, and it can be overwhelming to read and interpret. Six trumpets, blown consecutively by angels, unleash God’s judgment. When the seventh trumpet blows, we expect judgment to be set in motion yet again. Instead, a loud voice from heaven announces a different, glorious event: “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign forever and ever” (Rev 11:15). This seems like a strange turn of events, but it’s the culmination of plans and actions that have been happening all along. The initia

October 11: Greener Grasses Ezekiel 23:1–49 ; Revelation 11:1–14 When God’s people turn from Him, the biblical story becomes solemn, sad, and explicit. “Now as for their names, the older was Oholah, and Oholibah was her sister. And they became mine, and they bore sons and daughters, and their names are Samaria for Oholah, and Jerusalem for Oholibah. And Oholah prostituted herself while she was still mine [being Yahweh’s], and she lusted for her lovers, for Assyria who was nearby.… Therefore I gave her into the hand of her lovers, into the hand of the Assyrians after whom she lusted” (Ezekiel 23:4–5, 9). There is a firm rebuke in Yahweh’s words spoken through Ezekiel—the sin becomes the punishment. But this sad picture also reveals Yahweh’s perspective and the pain that He feels when we walk away from Him. Ezekiel’s words should prompt us to ask questions. How often have we been blinded by our lust for “greener grasses”? How often have we sacrificed God’s plan and potential for

October 10: The Power behind the Drama Revelation 10:1–11 The concerns that make up our mini-narratives can sometimes distract us from the great drama in which we have been cast. When a mighty angel appears with a scroll in John’s revelation, the apostle’s part in God’s great redemptive drama suddenly becomes very clear. He swaps his role of scribe for that of actor, speaking God’s very words: “And I went to the angel and told him to give me the little scroll, and he said to me, ‘Take and eat it up, and it will make your stomach bitter, but in your mouth it will be sweet as honey.’ And I took the little scroll from the hand of the angel and ate it up, and it was sweet as honey in my mouth, and when I had eaten it, my stomach was made bitter. And they said to me, ‘It is necessary for you to prophesy again about many peoples and nations and languages and kings’ ” (Rev 10:9–11). John’s new task parallels the prophet Ezekiel’s call to speak God’s words. The prophet eats a scroll to

October 9: Judgment: It’s Tricky Ezekiel 19:1–20:49 Judgment is both a curse and a blessing. If you judge others, you might be judged yourself—especially if you judge them incorrectly. Yet if you know how to judge right from wrong, you can discern truth from fiction. Although judgment can be a wretched thing, there is a time for it: When God has confirmed something in your heart, and the Bible verifies your view, you must stand up for it. When Jesus tells us not to judge, He is not declaring that we should be passive (see Matt 7:1–6; see also Matt 7:15–23, where He condemns false prophets and false followers). Instead, Jesus is saying that we should be careful about what we say and do, for we could be the one at fault. Ezekiel also deals with the very fine line of judgment. Yahweh says to him, “Will you judge them? Will you judge them, son of man?” (Ezekiel 20:4). This question implies the very point Jesus makes: Is Ezekiel capable of dealing out judgment? Certainly not, but wit

October 8: Absence of Pain, Presence of God Revelation 7:9–8:13 When life is difficult, we often take refuge in knowing there’s a life to come—one in which we’ll be free from pain and the worries of this world. The thought brings us comfort. During the difficult times, the life to come might even be more appealing than the present. Revelation shows us a picture of what new life for those redeemed by Christ will look like: “These are the ones who have come out of the great tribulation, and have washed their robes and made them white in the blood of the Lamb. Because of this, they are before the throne of God, and they serve him day and night in his temple, and the one who is seated on the throne will shelter them. They will not be hungry any longer or be thirsty any longer, nor will the sun ever beat down on them, nor any heat” (Rev 7:14–16). In Revelation the life to come appears as a shelter from all the traumatic and stressful things afflicting the first-century church—hunger,

October 7 Lesson 6 STEPHEN DEFENDS HIS FAITH DEVOTIONAL READING: Proverbs 8:1–11 BACKGROUND SCRIPTURE: Acts 6:1–7:53 ACTS 6:8–15 8 And Stephen, full of faith and power, did great wonders and miracles among the people. 9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. 10 And they were not able to resist the wisdom and the spirit by which he spake. 11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. 12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council, 13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: 14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which

October 7: Courage and the Truth Ezekiel 16:1–63 Few people are brave enough to speak the truth when it could cost them their reputation. Even fewer have the courage to speak the truth when it could cost them everything. The prophets, however, set a different example. “And the word of Yahweh came to me, saying, ‘Son of man, make known to Jerusalem its detestable things’ ” (Ezek 16:1–2). Yahweh commands Ezekiel to confront His people about their evil behavior and demand they repent. Most people aren’t happy to be criticized; many respond with open hostility. Charged with speaking on God’s behalf, the prophet must be courageous in the face of anger. Ezekiel declares, “Thus says the Lord Yahweh to Jerusalem: Your origin and your birth were from the land of the Canaanites, your father was an Amorite, and your mother was a Hittite. And as for your birth, on the day you were born your umbilical cord was not cut, and you were not thoroughly washed clean with water, and you were not tho

October 6: We Want Out Revelation 5:1–14 We’ve all had those moments when we just want out, when the chaos of life seems overwhelming. We want an end to the struggle with sin. We want relief from the things that are part of living in a broken world. We know Christ reigns, but we want what is “after these things” (Rev 4:1) right now. Living in the midst of persecution, the early believers must have experienced these emotions daily. In his revelation, John himself expresses the need for hope in chaos. When he sees a scroll in the hand of “the one who is seated on the throne” (Rev 4:11)—the Father—the apostle weeps because no one has been found worthy to open it. The scroll contains the things that will happen—the judgments that will remove evil and sin and set things right. Without someone worthy enough to open the scrolls, the chaos in the world will continue forever. But then the Lamb appears. In John’s revelation the 24 elders worship the Lamb for His work of redemption: “And t

October 5: Words and Actions Ezekiel 12:1–13:23 Leading by example is a simple principle to understand, but it’s a very difficult one to live. The prophets were often called to lead by example, though doing so usually meant enduring suffering for others. “And the word of Yahweh came to me [Ezekiel], saying, ‘Son of man, you are dwelling in the midst of the house of rebellion who has eyes to see and they do not see; they have ears to hear, and they do not hear, for they are a house of rebellion. And you, son of man, prepare for yourself the baggage of an exile, and go into exile by day before their eyes. And you must go into exile from your place to another place before their eyes; perhaps they will see that they are a house of rebellion’ ” (Ezek 12:1–3). By witnessing God’s servant suffering, the people would be reminded of their rebellion and understand the gravity of God’s displeasure. In this situation, God prescribes exile as their punishment for rebelling against His requir

October 4: Defibrillators for Sardis Revelation 3:1–13 We cover up the dead places in ourselves with all sorts of regalia. We fill the emptiness with fine clothing, once-in-a-lifetime experiences, or relationships in which the other is set up as god. Underneath the trappings, though, we’re decaying. Of all the churches addressed in Revelation, the church in Sardis receives the most intense critique. Sardis was a wealthy city and a military stronghold. And the church, like the city, seemed to be alive and well. But Christ, speaking truth through John’s revelation, uncovers and names the decaying parts: “I know your works, that you have a name that you are alive, and you are dead. Be on the alert and strengthen the remaining things that are about to die, for I have not found your works completed before my God” (Rev 3:1–2). The community in Sardis needed more than a stern scolding. They needed immediate resuscitation. They had so compromised their faith that many among them were sp

October 3: It Will Eat You Alive Ezekiel 6:1–8:18 Idolatry eats at our souls. And God puts up with it for only so long. “And the word of Yahweh came to me, saying, ‘Son of man, set your face to the mountains of Israel and prophesy against them, and you must say, “Mountains of Israel, hear the word of the Lord Yahweh, thus says the Lord Yahweh to the mountains and to the hills, to the ravines and to the valleys: ‘Look, I am bringing upon you the sword, and I will destroy your high places, and your altars will be desolate, and your incense altars will be broken, and I will throw down your slain ones before your idols, and I will place the corpses of the children of Israel before their idols, and I will scatter your bones around your altars’ ” ’ ” (Ezek 6:1–6). Ezekiel portrays God’s view of the true nature of idolatry and the ramifications of living an idolatrous life. When people put wood and stone, or gadgets and entertainment, before their relationship with Yahweh, they are giv

October 2: When Love Is Lost, Labor Is in Vain Revelation 2:1–11 When zeal lacks love, faith is rendered useless. Love is the crux of faith. We can study the Bible like a scholar, pray like a warrior, evangelize like the world is ending tomorrow, but we still might miss the mark of faith. God desires our love. The church in Ephesus, one of the most influential communities in the first century AD, patiently endured persecution and held on to their faith. But Ephesus is the first church that Jesus holds accountable in His revelation to John—and not for their lack of zeal: “And you have patient endurance, and have endured many things because of my name, and have not become weary. But I have this against you: that you have left your first love. Remember therefore from where you have fallen, and repent and do the works you did at first. But if you do not, I am coming to you, and I will remove your lampstand from its place, unless you repent” (Rev 2:3–5). Although the Ephesian church

October 1: The Real Reality Ezekiel 1:1–3:15 ; Revelation 1:1–20 John and Ezekiel open their prophetic books in a similar fashion—to prepare us for an unexpected view: “The revelation of Jesus Christ, which God gave him to show to his slaves the things which must take place in a short time, and communicated it by sending it through his angel to his slave John, who testified about the word of God and the testimony of Jesus Christ, all that he saw. Blessed is the one who reads aloud and blessed are those who hear the words of the prophecy and observe the things written in it, because the time is near!” (Rev 1:1–3). “And it was in the thirtieth year, in the fourth month, on the fifth day of the month, and I was in the midst of the exiles by the Kebar River. The heavens were opened, and I saw visions of God. On the fifth day of the month—it was the fifth year of the exile of the king Jehoiachin—the word of Yahweh came clearly to Ezekiel the son of Buzi, the priest, in the land of th