DAILY, WEEKEND, AND HOLIDAY INTERNET EVANGELIZE TO THE WORLD MINISTRY

Reading of Isaiah Excerpt Usually in New Testament of  public  reading.* After the liturgical services which introduced the worship of the synagogue, the “minister” took a roll of the law from the ark, removed its case and wrappings, and then called upon some one to read. On the Sabbaths, at least seven persons were called on successively to read portions of the law, none of them consisting of less than three verses. After the law followed a section from the prophets, which was succeeded immediately by a discourse. It was this section which Jesus read and expounded. See  Acts 13:15 ;  Neh. 8:5 ,  8 . For a detailed account of the synagogue-worship, see Edersheim, “Life and Times of Jesus,” i., 430 sq.  More Vincent, Marvin Richardson.  Word Studies in the New Testament . Vol. 1. New York: Charles Scribner’s Sons, 1887. Print.

Reading of Isaiah Excerpt Usually in New Testament of   public  reading.* After the liturgical services which introduced the worship of the synagogue, the “minister” took a roll of the law from the ark, removed its case and wrappings, and then called upon someone to read. On the Sabbaths, at least seven persons were called on successively to read portions of the law, none of them consisting of less than three verses. After the law followed a section from the prophets, which was succeeded immediately by a discourse. It was this section which Jesus read and expounded. See  Acts 13:15 ;  Neh. 8:5 ,  8 . For a detailed account of the synagogue-worship, see Edersheim, “Life and Times of Jesus,” i., 430 sq.  More Vincent, Marvin Richardson.  Word Studies in the New Testament . Vol. 1. New York: Charles Scribner’s Sons, 1887. Print.

Reading of Isaiah Excerpt Usually in New Testament of public reading. * After the liturgical services which introduced the worship of the synagogue, the “minister” took a role of the law from the ark, removed its case and wrappings, and then called upon someone to read. On the Sabbaths, at least seven persons were called on successively to read portions of the law, none of them consisting of less than three verses. After the law followed a section from the prophets, which was succeeded immediately by a discourse. It was this section which Jesus read and expounded. See Acts 13:15;Neh. 8:5, 8 . For a detailed account of the synagogue-worship, see Edersheim, “Life and Times of Jesus,” i., 430 sq. Vincent, Marvin Richardson. Word Studies in the New Testament . Vol. 1. New York: Charles Scribner’s Sons, 1887. Print.

Reading of Isaiah Usually in New Testament of public reading. * After the liturgical services which introduced the worship of the synagogue, the “minister” took a roll of the law from the ark, removed its case and wrappings, and then called upon some one to read. On the Sabbaths , at least seven persons were called on successively to read portions of the law, none of them consisting of less than three verses. After the law followed a section from the prophets, which was succeeded immediately by a discourse. It was this section which Jesus read and expounded. See Acts 13:15 ; Neh. 8:5 , 8 . For a detailed account of the synagogue-worship, see Edersheim, “Life and Times of Jesus ,” i., 430 sq. ___________________________________________________________ Acts 1:25 25. That he may take part ( λαβεῖν τὸν κλῆρον ). Lit., to take the lot. But the best texts read τὸν τόπον, the place. Rev., to take the place. By transgression fell ( παρέβη ). See on trespasses, Matt. 6:14. The re...

Reading of Isaiah   V 1 , p 290  To read (ἀναγνῶναι). Usually in New Testament of public reading.* After the liturgical services which introduced the worship of the synagogue, the “minister” took a roll of the law from the ark, removed its case and wrappings, and then called upon some one to read. On the Sabbaths , at least seven persons were called on successively to read portions of the law, none of them consisting of less than three verses .  After the law followed a section from the prophets, which was succeeded immediately by a discourse. It was this section which Jesus read and expounded. See Acts 13:15; Neh. 8:5, 8 . For a detailed account of the synagogue-worship, see Edersheim, “Life and Times of Jesus ,” i., 430 sq. 17. The book (βιβλίον) . A diminutive of βίβλος, the inner bark of the papyrus, used for writing. Hence a roll. The word is also used to denote a division of a work, and is therefore appropriate here to mark the writings of a ...