Statement of Confession: I believe in the Trinity--Father, Son and Holy Spirit; The Three are One in the Father. I believe that Jesus is the Savior to those that accept Him in genuine repentance of their sins through faith as their Lord and Savior. I believe that baptism--immersion, burial--is an outward show to the world of their acceptance of salvation by Jesus for His dying, resurrection and His sitting at the right hand of the Father in heaven. This ministry is FREE.
Dead to Sin, Alive in Christ
Paul had just written (in Rom 5:20) that where there is an increase in sin there is an even greater increase in grace. So the question was bound to arise, Why not continue in sin so the greatness of God’s grace may be seen more fully? The question may have arisen from antinomian sources that purposively misconstrued the doctrine of justification by faith as providing an excuse for a sinful lifestyle.
Mounce, Robert H.Romans. Vol. 27. Nashville: Broadman & Holman Publishers, 1995. Print. The New American Commentary.
Seventy Times Seventy
It was a settled rule of Rabbinism that forgiveness should not be extended more than three times. Even so, the practice was terribly different. The Talmud relates, without blame, the conduct of a rabbi who would not forgive a very small slight of his dignity, though asked by the offender for thirteen successive years, and that on the day of atonement; the reason being that the offended rabbi had learned by a dream that his offending brother would attain the highest dignity; whereupon he feigned himself irreconcilable, to force the other to migrate from Palestine to Babylon, where, unenvied by him, he might occupy the chief place (Edersheim). It must, therefore, have seemed to Peter a stretch of charity to extend forgiveness from three to seven times. Christ is not specifying a number of times greater than the limit of seven. He means that there is to be no limit.
Vincent, Marvin Richardson. Word“Forgiveness is qualitative, not quantitative.” Studies in…
The Significance of the Burning BushGenesis 3:2
The burning bush had a threefold significance. It was a picture of God (Deut. 33:16), for it revealed His glory and power, yet it was not consumed. Moses needed to be reminded of the glory and power of God, for he was about to undertake an impossible task. Second, the bush symbolized Israel going through the fire of affliction, but not consumed. How often nations have tried to exterminate the Jews, yet have failed! Finally, the bush illustrated Moses—a humble shepherd, who with God’s help would become a fire that could not be put out! Note that Moses was brought to the place where he bowed before God and adored Him in wonder, for this is the true beginning of Christian service. Servants who know how to take off their shoes in humility can be used of God to walk in power. Later we see that before God called Isaiah, He revealed His glory (Isa. 6). The memory of the burning bush must have encouraged Moses during many a trying mile…
Abraham Names the LocationGenesis 22:9
In naming the place Abraham of course was commemorating his own experience of sacrifice to the Lord. But an animal (a ram—not a lamb; cf. Gen. 22:8—caught . . . its horns in a thornbush) was provided by God’s grace as a substitute for the lad in the offering (v. 13). Later all Israel would offer animals to the Lord. Worship involved accepting God’s sacrificial substitute. But of course in the New Testament God substituted His only Son for the animal, and the perfect Sacrifice was made. John certainly had this in mind when he introduced Jesus as “the Lamb of God, who takes away the sin of the world!” (John 1:29)
Yet the main point of Genesis 22:9-14 is not the doctrine of the Atonement. It is portraying an obedient servant worshiping God in faith at great cost, and in the end receiving God’s provision. Abraham did not withhold his son. Similarly Paul wrote that God “did not spare [epheisato] His own Son, but gave [delivered] Him up for …
Shriveled and Useless Bottles
Bottles made of animal skin were often hung in tents and other places where they were subject to the deteriorating action of the smoke from cook and camp fires. In some cases, skins of wine were deliberately hung in the smoke to give the wine a peculiar favor. When skin bottles were long exposed to smoke, they became black, hard, and shriveled—good for nothing. That is the sense of the figure of speech in our text-verse.
Freeman, James M., and Harold J. Chadwick. Manners & Customs of the Bible. North Brunswick, NJ: Bridge-Logos Publishers, 1998. Print.
Jesus Did it for Us
Jesus was not tempted so that the Father could determine the Son’s character and ability, for the Father had already approved the Son (3:22) and would do so again (9:35). Nor was He tempted to give Satan a chance to defeat Him, for Satan probably did not even want this confrontation, knowing that Jesus could overcome his every tactic. Jesus was tempted so that He could personally experience what we go through and so be prepared to assist us (Heb. 2:16–18; 4:14–16) and to show us how we can overcome the evil one by means of the Spirit of God (v. 1) and the Word of God (v. 4). The first Adam was tested in a beautiful garden and failed, but the Last Adam was victorious in a terrible wilderness.
Wiersbe, Warren W. Wiersbe’s Expository Outlines on the New Testament. Wheaton, IL: Victor Books, 1992. Print.
Siege of the City
The picture shows Assyrians trying to conquer a city. Besides weapons for shooting from afar (mainly arrow and bow, sometimes flaming arrows), the Assyrians often used movable siege engines designed to break the walls of the city fortification so as to be able to finally pull them down. As defense the inhabitants piled up debris on the inside of the wall of he city. 2 Kings 24:10–11; 25:1–2; Eccles 9:14; Isa 29:3; Ezek 4:2, 4:8; 5:2; Sirach 50:4
The Joy of the Lord
The state of the blessed is a state of joy, not only because all tears shall then be wiped away, but all the springs of comfort shall be opened to them, and the fountains of joy broken up. Where there are the vision and fruition of God, a perfection of holiness, and the society of the blessed, there cannot but be a fulness of joy. (2.) This joy is the joy of their Lord; the joy which he himself has purchased and provided for them; the joy of the redeemed, bought with the sorrow of the Redeemer. It is the joy which he himself is in the possession of, and which he had his eye upon when heendured the cross, and despised the shame, Heb. 12:2. It is the joy of which he himself is the fountain and centre. It is the joy of our Lord, for it is joy in the Lord, who is our exceeding joy. Abraham was not willing that the steward of his house, though faithful, should be his heir (Gen. 15:3); but Christ admits his faithful stewards into his own joy, to be joint-heirs …
Beware of Personal Favoritism
James taught the strongest possible connection between faith in the Lord Jesus Christ and impartiality. God does not play favorites, yet we do (cf. 2:9), sinners that we are. The world’s love shows its true nature in its lack of love for the many who suffer under desperate circumstances. Just as James earlier demonstrated the incompatibility of double-mindedness and prayer, he here showed the impossibility of combining faith and the approval of the world.
Can favoritism or partiality coexist with the glorious Christ of faith? Impossible. God does display preferential treatment, but toward the poor (2:5) with the intent to demonstrate the greatness of his grace. Special respect of persons based on their high social standing is antithetical to faith in God. Believers must never mix faith with partiality. If they do, it is just another case of double-mindedness. When favoritism dominates, the obedience of faith is compromised and undermined.
Through Love Serve One Another
In verse 1 Paul spoke of the Christian’s freedom and warned against the danger of lapsing into slavery. Here the apostle again reminded believers of their freedom in Christ and warned against its being converted into license. Specifically he charged the Galatians not to use their liberty as “a base of operation” for sin to gain a foothold. Rather than liberty being used for lust, the real goal should be love. Rather than being in bondage to the Law or to the sinful nature, the Galatians were to be in bondage to one another. (“Sinful nature” is an appropriate trans. of the Gr. sarx, used by Paul in that sense seven times in Gal. 5:13, 16-17 [thrice], 19, 24; 6:8.)
Having discouraged two forms of slavery as burdensome and terrible, he commended another form that was beneficial—a slavery of mutual love. In support, Paul quoted Leviticus 19:18 and stated that the entire Law was summarized in this single command to love their neighbors. Jesus affir…
Scholars debate the dates of John the Baptist’s imprisonment and death. It is likely that John began his ministry about a.d. 29 (cf. v. 1), that he was imprisoned the following year, and that he was beheaded not later than a.d. 32. His entire ministry lasted no more than three years—about one year out of prison and two years in prison. (For details on John’s imprisonment and death by beheading see Matt. 14:1-12; Mark 6:14-29; Luke 9:7-9, 19-20.).
Martin, John A. “Luke.” The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord & R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 212. Print.
A famine occurred and the second son ran out of money so that he had to work for a foreigner feeding pigs, something detestable to a Jew. Perhaps the far country was east of the Sea of Galilee where Gentiles tended pigs (cf. 8:26-37). In his hunger he longed for the pods—the food he fed the pigs. As a Jew, he could have stooped no lower. The pods were probably carob pods, from tall evergreen carob trees.
In this low condition, he came to his senses (15:17). He decided to go back to his father and work for him. Surely he would be better off to work for his father than for a foreigner. He fully expected to be hired by his father as a servant, not to be taken back as his son.
Martin, John A. “Luke.”The Bible Knowledge Commentary: An Exposition of the Scriptures. Ed. J. F. Walvoord & R. B. Zuck. Vol. 2. Wheaton, IL: Victor Books, 1985. 245. Print
D. L. Moody on PrayerJanuary 7, 2014 By Ray Deck III | Leave a Comment
Our prayers often resemble the mischievous tricks of town children, who knock at their neighbor’s houses and then run away; we often knock at Heaven’s door and then run off into the spirit of the world; instead of waiting for entrance and answer, we act as if we were afraid of having our prayers answered.
This passage is from Thoughts for the Quiet Hour, a fantastic daily devotional compiled by D. L. Moody. It’s available at Logos.com—buy it today, and you can enjoy more great insights like this each morning.
The Faithlife Study Bible makes daily devotions more convenient than ever before. Through this one free app, you can read Scripture, access helpful study notes and multimedia, and let the greatest theologians and Bible teachers in the world guide your study with add-on resources from Logos.com. If daily time in God’s Word is one of your New Year’s resolutions, the Faithlife Study Bible is the perfect to…
January 7 A Time for EverythingEcclesiastes 3:1–8 “For everything there is a season, and a time for every matter under heaven” (Eccl 3:1).
The Bible’s most famous poem has inspired writers for generations, yet has not been improved upon. In a few short, simple lines, the Preacher ponders the whole of life: birth, death, weeping, laughing, mourning, dancing, breaking down, and building up. The buoyancy and familiarity of the text could cause us to gloss over the poetic brilliance of “the matter[s] under heaven.” But when we get to “a time to hate” and “a time to kill,” the romance is—well, killed. Are all these emotions and events really ordained by God? The strength of the poem is in contrast and repetition. By laying the seasons side by side, the Preacher effectively captures the span and cycle of human life. He isn’t providing a list of experiences that we should check off our holistic life to-do list. Rather, he is emphasizing an absolute need for reliance on God.